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    • Activities
      • Events
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    • History
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  • Bembino
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  • Congress
    • Sponsored Conference Sessions (1993‒)
    • Co-sponsored Conference Sessions (2006‒)
    • Abstracts of Congress Papers
      • Abstracts Listed by Author
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    • Kalamazoo Archive
    • Panels at the M-MLA Convention
      • Abstracts of Papers for the M-MLA Convention
  • Events
    • The Research Group Speaks: The Series
    • Seminars, Workshops, Colloquia & Symposia (1989–)
      • Seminars on ‘The Evidence of Manuscripts’
      • Symposia on ‘The Transmission of the Bible’
      • The New Series
        • 2019 Anniversary Symposium Program: The Roads Taken
        • 2019 Anniversary Symposium Registration
        • 2019 Anniversary Symposium Registration Open
    • Abstracts of Papers for Events
      • Abstracts of Papers for Seminars on ‘The Evidence of Manuscripts’
      • Abstracts of Papers for Symposia, Workshops & Colloquia
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    • Business Meetings
    • Photographic Exhibitions & Master Classes
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        • The Illustrated Catalogue (1997)
      • The Illustrated Handlist
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Two Pages from a Roman Breviary in Gothic Script
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Two Ege Leaves and Two Ege Labels in the Collection of Birgitt G. Lopez
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An Illustrated Leaf from the Shahnameh with a Russian Watermark
2021 International Congress on Medieval Studies Report
J. S. Wagner Collection, Leaf from Ege Manuscript 22, verso, bottom right: Ege's inscription in pencil.
Another Leaf from the Warburg Missal (‘Ege Manuscript 22’)
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Beinecke Rare Book & Manuscript Library, Otto Ege Collection, FOL Set 3, MS 40, Specimen 1: folio '1'r, Top Left. Photography Mildred Budny.
Specimens of Ege Manuscript 40 in the Ege Family Portfolio
Otto F. Ege: Fifty Original Leaves from Medieval Manuscripts, Leaf 40, Printed Label, Special Collections and University Archives, Stony Brook University Libraries.
Otto Ege Manuscript 40, Part II: Before and After Ege
rivate Collection, Koran Leaf in Ege's Famous Books in Nine Centuries, Front of Leaf. Reproduced by permission.
Otto Ege’s Portfolio of ‘Famous Books’ and ‘Ege Manuscript 53’ (Quran)
J. S. Wagner Collection, Early-Printed Missal Leaf, Verso. Rubric and Music for Holy Saturday. Reproduced by Permission.
Carmelite Missal Leaf of 1509
Grapes Watermark in a Selbold Cartulary Fragment.
Selbold Cartulary Fragments
Smeltzer Collection, Subermeyer (1598), Vellum Supports Strip 2 Signature Surname.
Vellum Binding Fragments in a Parisian Printed Book of 1598
Church of Saint Mary, High Ongar, Essex, with 12th-Century Nave. Photograph by John Salmon (8 May 2004), Image via Wikipedia.
A Charter of 1399 from High Ongar in Essex
Opening of the Book of Maccabees in Otto Ege MS 19. Private Collection.
A Leaf from ‘Otto Ege Manuscript 19’ and Ege’s Workshop Practices
2020 Spring Symposium: Save the Date
At the Exhibition of "Gutenberg and After" at Princeton University in 2019, the Co-Curator Eric White stands before the Scheide Gutenberg Bible displayed at the opening of the Book of I Kings.
“Gutenberg and After” at Princeton University Library
J. S. Wagner Collection. Leaf from from Prime in a Latin manuscript Breviary. Folio 4 Recto, Initial C for "Confitimini" of Psalm 117 (118), with scrolling foliate decoration.
A Leaf from Prime in a Large-Format Latin Breviary
J. S. Wagner Collection. Detached Manuscript Leaf with the Opening in Latin of the Penitent Psalm 4 or Psalm 37 (38) and its Illustration of King David.
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Revisiting Anglo-Saxon Symposia 2002/2018
The red wax seal seen upright, with the male human head facing left. Document on paper issued at Grenoble and dated 13 February 1345 (Old Style). Image reproduced by permission
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Detail of illustration.
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Thomas E. Hill stands at the entrance to the Vassar College Library. Photography by Mildred Budny
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Leaf 41, Recto, Top Right, in the Family Album (Set Number 3) of Otto Ege's Portfolio of 'Fifty Original Leaves' (FOL). Otto Ege Collection, Beinecke Rare Book and Manuscript Library, Yale University. Photograph by Mildred Budny.
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Slice of Brie. Photograph by Coyau via Wikipedia Commons.
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Verso of the Leaf and Interior of the Binding, Detail: Lower Right-Hand Corner, with the Mitered Flap Unfolde
A 12th-Century Fragment of Anselm’s ‘Cur Deus Homo’
Reused Leaf from Gregory's Dialogues Book III viewed from verso (outside of reused book cover) Detail of Spine of Cover with Volume Labels. Photograph © Mildred Budny.
A Leaf from Gregory’s Dialogues Reused for Euthymius
Detail of the top of the verso of the fragmentary leaf from a 13th-century copy of Statutes for the Cistercian Order. Reproduced by permission.
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Initial d in woodcut with winged hybrid creature as an inhabitant. Photography © Mildred Budny
The ‘Foundling Hospital’ for Manuscript Fragments
Decorated opening word 'Nuper' of the Dialogues, Book III, Chapter 13, reproduced by permission
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A Visit to The Library Café

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Two Pages from a Roman Breviary in Gothic Script

November 26, 2022 in Manuscript Studies, Reports

Two Framed Pages
from a Roman Breviary
on Vellum in Latin in Gothic Script

containing
Hours for First Sunday after Easter
and
Vespers for Holy Trinity Sunday

Private Collection, Roman Breviary Leaf in Frame: Page with Part of Vespers for Holy Trinity Sunday. Photography By Mildred Budny. Reproduced by permission.

Single-Column Pages
laid out in 27 lines of Gothic Script
with
Rubrications,
Minor Initials in Red or Blue Pigment,
and
Enlarged Initials
embellished with Pen-line Decoration

[Posted on 27 November 2022]

Two separate leaves, now in frames, in a Private Collection contain parts of a Latin Breviary for Roman Use, that is, the Church of Rome, or Breviarum Romanum. (See, for example, The Roman Breviary and Roman Breviary.)

Some earlier blogposts have considered fragments of Latin Breviaries or related liturgical books.

  • Two Vellum Leaves from a Large-Format Breviary in Gothic Script
  • The Pearly Gateway: A Scrap from a Latin Missal or Breviary
  • A Leaf from Prime in a Large-Format Breviary
  • Written in the Stars: Roman Breviary Fragment with Latin Lections on Astrology

For example, from a different Private Collection, several leaves from a Roman Breviary:

Private Collection. Breviary Fragment, Folios IIv/Ir, with Revised Title and Penultimate Page of the Lections. Photography by Mildred Budny.

Private Collection. Breviary Fragment, Folios IIv/Ir, with Revised Title and Penultimate Page of the Lections. Photography by Mildred Budny.

The Pages from Two Leaves

Private Collection, Roman Breviary Leaf in Frame: Page in the Hours for First Sunday after Easter. Photography By Mildred Budny. Reproduced by permission.

The visible sides of the vellum leaves, on one page per leaf, contain parts of the text from the Hours for the First Sunday after Easter (see Second Sunday of Easter) and from Vespers for Holy Trinity Sunday (see Trinity Sunday).  Let us call the  Leaves 1 and 2, taking them in the sequence of their seasonal occasions in the cycle of the liturgical year, which extends from Advent to Trinity.

In the Western liturgical calendar, Trinity Sunday is the first Sunday after Pentecost; it is intended to celebrate the doctrine of the Trinity, the three Persons of God, namely the Father, Son, and Holy Spirit. Easter (or Resurrection) Sunday commemorates Jesus’ resurrection from the dead; the event is reported in the canonical Gospels (Matthew, Mark, Luke, and John) and some other sources.  As the start of Eastertide, or the Paschal season, Easter Sunday is followed by seven weeks to the fiftieth day on Pentecost Sunday.

The contents of the other sides of the leaves are unknown, apart from show-through onto the visible sides.  The text establishes that the two leaves were non-continuous in their former manuscript.

The vellum material of both leaves is evident in the texture of the visible surfaces as well as undulations across the expanse of the stretched animal skins. The smooth, whitish appearance makes it appear that both pages stand on the flesh sides of their skins.

Bringing the Leaves to light, we report the contents of the Pages, with descriptions and photographs.

Read the rest of this entry →

Tags: Breviarum Romanum, Fragmentology, House of Heydenryk, Manuscript studies, Medieval Manuscript Fragments, Roman Breviary
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More Leaves from an Old Armenian Praxapostolos

May 30, 2022 in Manuscript Studies, Reports, Uncategorized

More Leaves from
an Old Armenian New Testament Manuscript:
The “Kurdian/Chicago Praxapostolos“

Separate Leaves on Vellum
from the Acts of the Apostles
in Different Collections

Double columns of 27 lines in bolorgir minuscule script,
with rubrications and Euthalian apparatus

1) Private Collection: Acts 16:24 [middle] – 17:6 [middle]

2) Richard Weber Collection: Acts 20:5 [beginning] – Acts 20:26 [end]
(Leaf size: 10.2 x 13.7 cm; Written area: 7.1 x 10.2 cm; Column width: 3.2 cm)

[Posted on 30 May 2022, with updates]

"Cover, with the opening of Acts 23:12"

Research Group on Manuscript Evidence, “Two Detached Leaves” Booklet Cover, with the opening of Acts 23:12.

More leaves emerge into view from a dismembered manuscript in Old Armenian with selections from the New Testament. Apparently it comprised a copy of a Praxapostolos, that is, containing parts of the New Testament without the Gospels and certain other Books.  We have examined several leaves from this book before.

Some earlier blogposts, and an RGME Research Booklet, have introduced other leaves from the same manuscript.

  • New Testament Leaves in Old Armenian
    reporting “A Pair of Leaves [in a Private Collection] Identified, Described, Collated, and Set into the Context of its Manuscript”
  • Leslie J. French, Two Detached Manuscript Leaves containing New Testament Texts in Old Armenian: A Report prepared for the Research Group on Manuscript Evidence (RGME, 2015)
  • The Plot Thickens
    reporting on “A New Leaf Found at the University of Pennsylvania
    from the “Kurdian/Chicago New Testament Praxapostolos[?]
    in Old Armenian”

For the Research Report, Armenian glyphs were designed for the Research Group’s multi-lingual digital font Bembino, freely available on our website.  (See Multi-lingual Bembino.)

As the word spreads, the story grows.

After those reports, we were contacted by Sani Eskinazi (then at Stanford University), as he worked to complete a Final Project for History 14N on “Reconstituting an Armenian Bible from the 15th Century” (2019), based upon a leaf in Special Collections with part of II Corinthians:  Stanford University Libraries, M0297, Box 1, Item 103. With Sani’s expected collaboration, we continue to prepare an updated and expanded version of the Report Booklet.

Meanwhile, it is time to show some more leaves from the same manuscript, as custodians and owners respond to our blogpost, and wish to share their materials more widely. As part of the work for the updated Report, here we present two leaves which have come to our attention this year.

First, we recall some other leaves from the manuscript.  (See below.)

Next we present the “new” leaves. Each of them was purchased online as a separate leaf, with or without an accompanying label. Each presents part of the text of the Acts of the Apostles.

1) One has come to the same Private Collection with the two leaves which prompted both our first blogpost on the manuscript and its accompanying Report Booklet. Those two leaves are considered to be Folios “I” and “II” in the collection; the new one is its Folio “III” (or “3”).

2) The other belongs to the collection of Richard Weber. While we prepare a report, or series of reports, on a group of other materials in his collection, manuscript and printed, we begin with the Old Armenian New Testament Leaf which he purchased on its own (plus label) from an online seller, who had little information about it.

Read the rest of this entry →

Tags: Dawson's Bookshop, Kurdian/Chicago Praxapostolos, manuscript fragments, Medieval Manuscript Fragments, Old Armenian, Old Armenian New Testament Praxapostolos, Otto F. Ege, Portfolio of Original Leaves from Famous Bibles, Richard Weber Collection, University of Pennsylvania Libraries, Zohrab Bible
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2021 International Congress on Medieval Studies Report

July 7, 2021 in Conference, Conference Announcement, International Congress on Medieval Studies, Kalamazoo, Reports

Report

Activities of the
Research Group on Manuscript Evidence
at the
56th International Congress on Medieval Studies
(10–15 May 2021)

#kzoo2021 / #kazoo2021

Baltimore, The Walters Art Museum, MS W.782, folio 15r. Van Alphen Hours. Dutch Book of Hours made for a female patron in the mid 15th century. Opening page of the Hours of the Virgin: "Here du salste opdoen mine lippen". Image via Creative Commons. At the bottom of the bordered page, an elegantly dressed woman sits before a shiny bowl- or mirror-like object, in order, perhaps, to perform skrying or to lure a unicorn.

Baltimore, The Walters Art Museum, MS W.782, folio 15r. Van Alphen Hours. Dutch Book of Hours. Image via Creative Commons.

We report the accomplishment of our activities at the 2021 ICMS, held entirely online. Individually and collectively, we have attended the Congress for many years.  Our ICMS blog records activities sponsored and co-sponsored by the RGME along the way.

This year’s Congress presented the first time for a totally “virtual” process.  Next year’s Congress will be the second.

The new format posed challenges, mostly surmounted.  Gladly we observe that, albeit with several technical glitches and scheduling issues, the activities of the RGME, both sponsored and co-sponsored, succeeded as we had wished.  The Sessions and Business Meeting proceeded smoothly, with time and scope for feedback and discussion.

How We Prepared

First, there was the cancellation of the 2020 Congress itself.  See our 2020 Congress Program Announced.

Then came the re-planning for the 2021 Congress.  Initially, it was designed to be held in person, like the 2019 Congress, and others before it.

Only after all the re-submissions of our intended 2020 Sessions to the Congress Committee, the completion of the 2021 Congress Call for Papers, the selection of the Session Programs, and the bookings for our Reception and Business Meeting (see our 2021 Congress Planning), did there come the decision that the 2021 Congress had to take place only online.

That choice led all 3 co-sponsors for our planned Reception —RGME, Societas Magica, and Index of Medieval Art — to agree that it makes sense to wait, instead, for such an event until a suitable occasion in person.  Likewise, a few rearrangements were required for the Sessions as had been planned.

Preparing for the 5 Sessions and our Open Business Meeting, we announced our Activities for the 2021 Congress Program.

Next came the Congress itself, as described in its own Program (plus Corrigenda), with further information on its website.

Sessions

Recorded Sessions

Vajra Regan presents his Paper for his 2021 Congress Session on “Prologues”.

With the virtual format, some Congress events were recorded, so as to be available for viewing by Congress Registrants from 17 to 29 May.  According with the participants’ wishes, 2 of our Sessions were recorded.  

  • Medieval Magic in Theory:
    Prologues to Learned Texts of Magic

Congress Session 103

  • Revealing the Unknown, II

    Congress Session 279

Thus were available, for a time, the chances to view and to re-view, a few of our activities ‘there’ this year.  For them and the others, this Report describes the accomplishment of the plans, already for the 2020 Congress, which had to be cancelled.  This year’s Congress gave the opportunity to complete the plan, with some changes as appropriate.

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Tags: 'Toulouse deformity', Bibliomancy, Ephesia Grammata, Headbinding, History of Documents, History of Magic, Manuscript studies, Matthew Paris, Medieval Lapidaries, Medieval Prologues, Medieval Seals, Picatrix, Reused Antique Gems, Scrying, Seals and Signatures, Sortilège, Thomas Hoccleve
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Another Leaf from the Warburg Missal (‘Ege Manuscript 22’)

April 25, 2021 in Manuscript Studies, Reports

J. S. Wagner Collection, Ege Manuscript 22, Folio clvi, recto, within its frame.

J. S. Wagner Collection, Ege Manuscript 22, Folio clvi, recto, within its frame.

The Wagner Leaf

from Ege Manuscript 22

***

“The Warburg Missal”

Folio CLVI in the Temporale

with Part of the Mass for Corpus Christi

Latin Missal made in Germany circa 1325 Written in Gothic Script (Textualis)

Double columns of 31 lines

Circa 360 × 257 mm < written area circa 289 × 190 mm >

with Rubrications, Inset Initials in Red or Blue, and Musical Notation in Hufnagelschrift (“Horseshoe-Nail Notes”) on 4-Line Staves

With thanks to the collector, J. S. Wagner, we examine a newly identified leaf from one of the manuscripts dispersed by Otto F. Ege (1888–1951). It comes from ‘Ege Manuscript 22’, a Latin Missal written in double columns of 30–32 lines in Gothic Script, with musical notation.

This blogpost by Mildred Budny and the companion Report Booklet (2021) by Leslie J. French examine the Leaf, set it in context of its former manuscripts, and re-assess the attribution of the book.

The ‘Ege’ Number comes from the position of this manuscript (and its portions) in Ege’s distribution within one of his Portfolios of specimen leaves forcibly extracted from manuscripts and printed books. The Portfolio in question exhibits Fifty Original Leaves (FOL) from Medieval Manuscripts, Western Europe, XII–XVI Century. In this case, Leaf Number 22. The numbering system is defined and enshrined in Scott Gwara’s “Handlist” of Otto Ege’s Manuscripts (2016).

In the FOL Portfolio, specimens from the manuscript travelled, in their individual windowed mats, in the company of other Ege manuscript leaves. The Wagner Leaf, however, travelled on its own, through a different highway of circulation. It arrived in a glass-fronted ornamental frame. Behind that frame, Ege’s handwritten note on the recto, and the accompanying printed slip (see below), directly establish the Ege connection. All the features of text, script, musical notation, and folio numeration manifest a place within Ege’s Manuscript 22, as the collector readily discerned.

J. S. Wagner Collection, Leaf from Ege Manuscript 22, verso, bottom right: Ege's inscription in pencil.

J. S. Wagner Collection, Leaf from Ege Manuscript 22, verso, bottom right: Ege’s inscription in pencil.

Read the rest of this entry →

Tags: 'Fifty Original Leaves from Medieval Manuscripts', Benedictine Missal, Bergendal Collection, Bergendal Manuscript 69, Binding History, Ege Manuscript 22, Ege's FOL Portfolio, Fragmentology, Leander van Ess, Measure Theory, Medieval Manuscript Fragments, Missal Herbipolensis, Missale Coloniense, Otto Ege, Otto Ege's Manuscripts, Parochial Church of St John the Baptist Warburg, Reused Binding Fragments, Sales Catalogues, Sir Thomas Phillipps, Sothebys, The Warburg Missal
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Another Leaf from the Warburg Missal (‘Ege Manuscript 22’)

March 23, 2021 in Manuscript Studies, Reports

J. S. Wagner Collection, Ege Manuscript 22, Folio clvi, recto, within its frame.

J. S. Wagner Collection, Ege Manuscript 22, Folio clvi, recto, within its frame. Reproduced by permission.

This post has moved to:
Another Leaf from the Warburg Missal
(“Ege Manuscript 22”)

 

Tags: 'Fifty Original Leaves from Medieval Manuscripts', Benedictine Missal, Bergendal Collection, Bergendal MS 69, Binding History, Ege Manuscript 22, Ege's FOL Portfolio, Fragmentology, Leander van Ess, Measure Theory, Medieval Manuscript Fragments, Missal Herbipolensis, Missale Coloniense, Otto Ege, Parochial Church of St John the Baptist Warburg, Reused Binding Fragments, Sir Thomas Phillipps, The Warburg Missal
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Carmelite Missal Leaf of 1509

October 6, 2020 in Bembino, Manuscript Studies, Reports, Uncategorized

Single Leaf on Paper from an
Early-Printed Latin Missal (Missale Romanum)
For use in a Carmelite Monastery

Part of the Mass for Holy Saturday (Sabbato Sancto)

Printed in 1509
by Lucantonio Giunta in Venice
in 2 columns of 36 lines
With Music on 4-Line Staves

J. S. Wagner Collection

Another leaf from the J. S. Wagner Collection takes center stage as we examine its features.  We thank the collector for allowing us to see and to show the material.

Other leaves from this collection are reported in earlier posts. They came from medieval manuscripts and stand on vellum.

  • Updates for ‘Otto Ege Manuscript 19’
  • A Leaf from ‘Otto Ege Manuscript 19’ and Ege’s Workshop Practices
  • The Penitent King David from a Book of Hours
  • A Leaf from Prime in a Large-Format Breviary .

*****

This time, the single leaf stands on paper and came from an early-printed Latin Missal. On paper.  The form of book contains all the instructions and texts necessary for the celebration of the liturgical year.

We offer a description, identification, and 12-page downloadable Report. The Report, by our Associate and Font Designer, Leslie J. French, is available below. It is set in our copyright digital font Bembino (of course).

Worth saying that the printed leaf has sparked the interest of our Font Designer.  Glad for his expert examination and exploration.  This blogpost serves as a foundation, counterpart, and compliment to his report.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail. Reproduced by Permission.

Other Materials from the Same Collection

The collector has generously shared with us images of some fragments, manuscript and printed.  They include a leaf from a dismembered Vulgate Bible manuscript, now known as ‘Otto Ege Manuscript 19’, which occupied center stage in earlier blogposts.

J. S. Wagner Collection, Ege Leaf 19, verso, detail. Lower portion, with end of the Book of Malachi, the Argumentum ("Summary") of the Books of Maccabees, and part of the text of I Maccabees.

J. S. Wagner Collection, Ege Leaf 19, verso, detail.

Other leaves carry illustration or decoration (or both) as well as text.  For example, The Penitent King David from a Book of Hours:

J. S. Wagner Collection. Detached Manuscript Detached Leaf with the Opening in Latin of the Penitent Psalm 37 (38) and its Illustration of King David.

J. S. Wagner Collection. Detached Manuscript Leaf with the Opening in Latin of the Penitent Psalm 37 (38) and its Illustration of King David.

And A Leaf from Prime in a Large-Format Breviary :

J. S. Wagner Collection, Leaf from from Prime in a Latin manuscript Missal. Folio 4 Recto, with the end of Psalm 53, the title for the Gloria Patri, and the opening of Psalm 117 (118), set out in verses with decorated initials..

J. S. Wagner Collection. Leaf from from Prime in a Latin manuscript Breviary. Folio 4 Recto.

The Leaf in Question

The text on the leaf to which we turn now contains part of the Mass for Holy Saturday (Sabbato Sancto), including music with notation on staves, for use in a Carmelite Monastery, that is, Carmelites, known as the “Order of the Brothers of the Blessed Virgin Mary of Mount Carmel” (Ordo Fratrum Beatissimæ Virginis Mariæ de Monte Carmelo). The spiritual focus) of the Carmelite Order is contemplation, encompassing prayer, community, and service.

Pietro Lorenzetti, Predella panel. Carmelite Hermits at the Fountain of Elijah (1328-1329). Siena, Pinacoteca Nazionale di Siena. Image Public Domain, via Wikimedia Commons.

Pietro Lorenzetti, Predella panel. Carmelite Hermits at the Fountain of Elijah (1328-1329). Siena, Pinacoteca Nazionale di Siena. Image Public Domain, via Wikimedia Commons.

The features of the Missal Leaf, including fonts, demonstrate that it was printed by Lucantonio Giunta in Venice, Italy. That is, Lucantonio Giunti (or Giunta), prolific book publisher and printer, born in Florence and active in Venice from 1489.

The Numbers Game

The recto of the leaf carries the printed folio number cij. Numbers in pencil in the outer corners at top and bottom label it as folio 148 and as an item-of-some-kind number 49991. The unevenly cut inner edge more-or-less follows the fold-line between the leaf and its mate in the former bifolium, or pair of leaves which nested within the gathering of leaves. The inner edge retains the 5 more-or-less regularly spaced notches which were cut into the fold of the gathering in preparation for stitching the text-block into the binding. (According to Ligatus: The Language of Binding, such features are to be known as “knife-cut recesses”, thus defined.)

The top of the Recto, with alternate Folio numbers in print and in pencil:

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail: Top Portion. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail: Top Portion. Reproduced by Permission.

The bottom of the recto, with a large number very close to 50,000:

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 by Lucantonio Giunta in Venice. Recto, detail: Bottom Portion. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 by Lucantonio Giunta in Venice. Recto, detail: Bottom Portion. Reproduced by Permission.

The Leaf in Full

Recto and Verso, one by one. Let us have a look and turn the page.

Recto of Leaf Number CII/148

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto. Reproduced by Permission.

Verso of Leaf, with Catchword

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail: Top Portion. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal (‘Missale Romanum’) containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 by Lucantonio Giunta in Venice, Italy. Verso of Leaf. Reproduced by Permission.

Features to note: Well, everything. (It’s what we do.)

Including: the Running Title, the Text, the Initials, the Music; and the Yellow Wash. Etc.  For example, as showcased in our accompanying Booklet (See Below):

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail. Reproduced by Permission.

In passing, we note that other blogposts have had occasion to observe the placement of a wash or fill of yellow pigment within minor initials of manuscripts.  Some authorities regard the feature as Italian or ‘Italianate’.  See, for example

  • More Discoveries for ‘Otto Ege Manuscript 41″
  • A 15th-Century Theological Volume from Le Parc Abbey

Private Collection, Le Parc Abbey, Theological Volume, Part B, opening page: Peter the Venerable.

Private Collection, Le Parc Abbey, Theological Volume, Part B, opening page: Peter the Venerable.

Other Leaves From This Dispersed Book

It took a while to find some comparanda, as we continued to explore. You know, we might now wonder (story be told), if that dearth of close comparanda might indicate a rarity, we’d be prepared to agree.

The Report (see below) and this blogpost tell that story.

To start, where we began, once trying to fine some bearings among online resources.

Here is a close relative, exhibited online for sale at one time on ebay and now shown via worthpoint.com as
https://www.worthpoint.com/worthopedia/1509-giunta-missal-leaf-woodcuts-172119411 . It is described thus:

A Leaf From a rare, Giunta Missale, (secundum usum Carmelitarum), numerous woodcuts of New Testament scenes and saints, facing pages with composite borders of figured vignettes, profusion of woodcut historiated and decorative initials. Text and music printed in red and black throughout. The Missal contains the prayers said by the priest at the alter [sic] as well as all that is officially read or sung in connection with the Holy Sacrifice of the Mass throughout the ecclesiastical year. This particular leaf features two woodcuts as well as the text for the Mass that is celebrated during Passion Week for The Easter Season. Verso: Text and music printed in red and black throughout. (Venice: Lucantonio Giunta, 13 January 1509). Condition of this leaf is under fine[F-] and this leaf measures 6.75″ x 4.5″.

Note the generic description that addresses a single “Leaf”, but cites multiple leaves from the same source-volume, as it mentions “numerous woodcuts”, “facing pages with composite borders”, a “profusion of woodcut historiated and decorated initials”, “text and music printed in red and black throughout”, etc., and then refers to features on “this particular leaf”. To whit:

This particular leaf features two woodcuts as well as the text for the Mass that is celebrated during Passion Week for The Easter Season.

Even so, the description could serve for any leaf within the portion dedicated to Passion Week, provided that it has “two woodcuts” and carries music on the verso. Perhaps that is the idea.

(We have become familiar with such a generic approach to identical labels circulated with different individual leaves from a single book in our investigations of manuscripts and other textual materials dispersed from the collection of Otto F. Ege (1888–1951), as considered in multiple posts on our blog; see its Contents List.)

We note the seller’s grading of the condition of that leaf: “under fine” or “F-“, according to recognized book-selling terminology for “used books”. Presumably, if that grading is correct, it could aptly apply to other leaves from the same book, unless, that is, other parts of the book suffered different and more extensive forms of damage.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail: Bottom Portion. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal printed in 1509 Lucantonio Giunta in Venice. Recto, detail: Bottom Portion. Reproduced by Permission.

According to the image exhibited online in the sales offering, its recto (with a single woodcut) carries the printed folio number liv, and 2 more numbers in pencil: another folio number (“109”) in Arabic numerals in the top right corner, and another number in the bottom right corner (“49952”) — the latter in the same hand as the number 49991 on the Wagner Leaf.

Customarily we could think of such large numbers at bottom right as an inventory number in a seller’s marker. Given the specificity of the number, in a high number not always evenly rounded off, it seems clear that the number is not a price, in whatever currency. Identifying the ‘code’ particular to a given seller might aid in deducing the provenance of the piece. Thus might progress a hunt for a particular seller’s style.

That is how we first regarded the high number on the Wagner Leaf. Further exploration, and the discovery of other leaves carrying similar numbers in a sequence which can be revealed to have a specific import relating to the volume itself, is explained in the Report downloadable below.

Spoiler Alert: We still think that these numbers are inventory numbers, which pertain to the individual leaves of the given volume. But they also appear to stand within a very large inventory which could or would involve very many individual leaves extracted from very many individual books.

The Leaf and its Provenance

The present owner reports that the Leaf came to him in a collection, with no identification of its contents or a source for the item.

And so, exploring aspects in turn of the Missal Leaf — as described here and in the 12-page Report by our Associate (and Font Designer), Leslie J. French (see below) — we have discovered that this very Leaf was listed for Sale via faginarms.com, where it was presented as an Italian Missal Page [Update of 17 November 2020:  that post appears to have been removed], with an image clinching the identification:

Straight from the heart of the Renaissance! Printed page, 6 3/4″ x 4 1/2″, by Lucantonio Giunta, Venice, 13 January, 1509. This page with the prayers and songs for Holy Saturday. Excellent and suitable for framing.

Stock Number: FNS3583

Sold

Discovering, if wished, which individual copy of the Missal was dismembered and dispersed, from which collection, and by whom, would require further research.

Other Leaves from the Same Book

Suffice it to say that we have seen online a few other leaves which must have come from the same copy. Mostly, it appears, they passed through eBay. For example, a 1509 Giunta Missal Leaf, described as:

(Venice:  Lucantonio Giunta, 13 January 1509).

More leaves are described in our booklet, for which see below.

The Edition and Its Components

Thus, identifying the printer and the date of the edition led us to consult standard bibliographical resources for the genre of book, the printer, Missals printed by the same printer, and other aspects.

First:

  • William H. James Weale and Hanns Bohatta, ed., Bibliographica Liturgica: Catalogus Missalium ritus latino ab anno M.CCCC.LXXIV Impressorum (London: Bernard Quaritch, 1928).

An earlier version of the catalogue appears online:

  • William H. James Weale, ed., Bibliographica Liturgica: Catalogus Missalium ritus latino ab anno M.CCCC.LXXIV Impressorum (London: Bernard Quaritch, 1886), online via archive.org.

Both versions mention this Missal among the Missals for Use of the Order of the Fratres B. V. Mariae de Monte Carmelo.

But they differ.

In the 1886 version, this Missal is no. 1509 (p. 251), listed only briefly, with the mention of the date and place of publication, and the existence of a copy at “Frankfurt a. M. : S”. I give this detail because you can see its evidence online. I can also report the extra text in the 1928 book, which I possess.

In the 1928 version, this Missal is no. 1887 (p. 319), with more information:

1509, ID. Ian. (13 Jan.) Missale secundum ordinem fratrum Carmelitarum. In Uenetorum ciuitate, Lucas antonius de giunta. 8vo. 44 nn., 299 n., 1 vac = 344 Fol. . . . 2 col. 36 lin.

Frankfurt a. M. : S.

Rivoli 311, 274

That is, in 3 stages:

1) Bibliographical information about the publication itself, its date (the Ides of January, or 13 January, 1509), title, place of printing (“In the City of Venice” or In Uenetorum ciuitate), printer, colophon, format, number of leaves (344), layout in number of columns (2) and lines per page (36), etc.;
2) A known copy of the book, in this case at Frankfurt am Main in the “S[tadtbibliothek].”, however with unspecified pressmark; and
3) The reference to another bibliographical resource, namely “Rivoli” with the numbers “311, 271”.

The 3rd stage refers to a substantial publication by the 3rd Duc de Rivoli (also the Prince d’Essling), Victor Masséna (1836–1910), bibliophile and scholar (see also Essling, Victor Masséna):

  • Duc de Rivoli (Victor Masséna), Les Missels imprimés à Venise de 1481 à 1600: Description — Illustration — Bibliographie. Études sur l’art de la Gravure sur Bois (Paris: J. Rothschild, 1894), p. xviii and no. 274 on pages 311–312, online via 1894.

There we find a more detailed description of the volume, according to the single copy examined or known (“l’exemplaire que nous avons vu”) — albeit lacking its title page and some other pages. As a result, the title for the Missal is not reported. The description includes a list of 22 woodcut illustrations, which appear in a cycle from the Immaculée Conception to Christ de pitié — including some which seen to appear also in other Missals printed by or for L.-A. Giunta. Also noted by the description are:

Nombreuses petites vignettes, dont une certaine quantité a fond noir criblé, principalement dans les encadrements qui se trouvent au recto des pages en regard des grands bois. — Initiales ornées.

No mention of the music, but presumably that is to be taken as a given for the genre of book?

The colophon (on R. 288):

Explicit missale per ordinem fratrum gloriosissime dei genitricis semperque virginis marie de monte carmello : … quod impensa sua ac solerti cura Lucasantonius de giunta florentinus in Venetorum ciuitate floretissima impressit. Anno natalis domini. M. d. ix. idibus ianuarij.

(“Here ends the Missal for the Order of the Brothers of the Most Glorious Mother of God and eternal Virgin Mary of Mount Carmel, . . . which, at his expense and by the diligence of skills, Lucas Antonius de Giunta, the Florentine, printed [or caused to be printed?] in the city of Venice. In the year of the Lord, 1509, on the Ides of January.”)

Rivoli identified the sole copy under his consideration as belonging to the city library at Frankfurt, with a pressmark: “Francfort, B[ibliothèque]. de la Ville, Rit. cath. 512”.

In Frankfurt, the Stadtbibliothek now combines with another major institutional library, as the Stadt- und Universitätsbibliothek Frankfurt am Main (since 1945). So far, we have not been able to learn about its copy of this Missal (pressmark “Rit. cath. 512”) through the library website.

The apparent rarity of appearances of copies (or fragments) online or in some standard reference works might show a small-scale printing to start with, or a wider disinterest in the edition as such, given some with earlier dates and/or heightened extents of illustration. If it was a rare issue, then the dismemberment of the volume sold piecemeal online (perhaps not very recently) would represent an even more lamentable loss, with the destruction of the integrity of an early-printed object not easily to be found or replaced elsewhere.

Because Rivoli does not illustrate any of its woodcuts in this edition, we may glimpse their character and perhaps their style from other illustrations of the same subjects in other of Guinta’s Missals which appear among Rivoli’s figures and descriptions. Some of these correspondences or resemblances which Rivoli noted in his entry for this 1509 Missal, by referring to other Missal numbers and to other pages (as with “Missel 59 et p. 167” for the Annonciation XVI, the Assomption (“Cf. pp. 22, 25), and the Nativité de la Ste Vierge (“Cf. p. 113”) — subjects centering upon the Virgin Mary presumably of especial interest to the Carmelites.

Some examples:

  • 1509 Giunta Missal Leaf Medieval Music Leaser Lent
  • Recto only of Leaf 49952, with a part-page woodcut. An opportunity described in these glowing terms:

A Wonderful Leaf for The Manuscript Collector and A Great Gift Idea! Purchase Three or More Individual Auctions and There Will Be No Charge For Shipping We Now Accept PayPal WE SHIP WORLDWIDE – PLEASE CONTACT US FOR A FREE SHIPPING QUOTE! for more information.

The Printer and His Works

The printer’s career is surveyed in Lucantonio Giunti or Giunta (1457 – 1538), or in English via Lucantonio Giunti. We learn, for example:

Lucantonio Giunta or Giunta (1457–1538) was a Florentine book publisher and printer, active in Venice from 1489, a member of the Giunti family of printers. His publishing business was successful, and among the most important in the late fifteenth and early sixteenth centuries. Through partnerships, often with members of his family, he expanded the business through much of Europe.

It is useful to note that for some works he served directly as printer in the production, and for others indirectly as publisher in the distribution.

The Printer, His Devices, and Examples of Title-Pages

Over the course of his output, Giunta employed several forms of printer’s device. Some are gathered and displayed online via Luca Antonio Giunta. Examples appear in Missals both earlier and later than the 1509 Carmelite Missal, in various formats, and for various Orders, as well for the practices of various Churches — as with the Church of Rome in the Missal Romanum. Some title-pages for his Missals are illustrated in Rivoli (1894).

Here follow a few specimens.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), Title-page, detail: Printer's Device. Image Public Domain via Wikimedia Commons.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), Title-page, detail: Printer’s Device. Image Public Domain via Wikimedia Commons.

1) From the Roman Missal of 1501 in Folio Format

The title-page of the Missale Romanum nouiter impressum, printed by Lucantonio de Giunta on 20 November 1501 in Venice.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1501), Title-page. Image via Creative Commons.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1501), Title-page. Image via Creative Commons.

The end-page with the colophon displays a mostly full page of text printed in black and red.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1501), End-page. Image via Creative Commons.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1501), End-page. Image via Creative Commons.

The edition is listed in Weale and Bohatta (1928), no. 964 (p. 169); and Rivoli (1894), no. 59 (pp. 167–168).

2) For the Dominican Order of 1504 in Folio Format

The title-page of a folio Missale secundum ordinem fratrum Predicatorum, printed by Lucantonio de Giunta on 30 June 1504 in Venice.

The full title, citing the “most beautiful figures (figuris)” describes the work thus:

Missale predicatorum nuper impressum ac emendatum cum multis missis: orationibus pulcherrimisque figuris in capite missarum festiuitatum solennium de nouo superadditis: ut inspicienti patebit.

The edition is listed in Weale and Bohatta (1928), no. 1828 (p. 311); and Rivoli (1894), no. 256 (pp. 300–301).

The tapered title is surmounted by a woodcut illustration of a full-length and haloed figure holding flowers and an edifice, in a depiction of the founder and patron of the Order, the Castilian Saint Dominic (1170–1221). At the bottom of the page appears the printer’s device in an upright rectangular frame, including the initials L and A. The whole volume appears online from a copy still in Venice, at the Biblioteca nazionale Marciana: here.  The title-page, from Biblioteca nazionale Marciana – Venezia – IT-VE0049 :

First page of the 'Missale predicatorum' (1504), printed by Lucantonio de Giunta in Venice. Image Public Domain via Wikimedia Commons.

First page of the ‘Missale predicatorum’ (1504), printed by Lucantonio de Giunta in Venice. Image Public Domain via Wikimedia Commons.

3) From a Missal Romanum of 10 May 1521 in Folio Format

That is, Missale romanum nuper adoptatum ad commodum. Venetijs in aedibus Luce antonij de giunta.

The Title page carries a variant version, within a paneled border.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), Title-page, detail: Printer's Device. Image Public Domain via Wikimedia Commons.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), Title-page, detail: Printer’s Device. Image Public Domain via Wikimedia Commons.

The page in full:

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), Illustrated Title-page. Image via Creative Commons.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), Illustrated Title-page. Image via Creative Commons.

The detailed title:

Missale Romanum ordinarium. Missale romanum nuper ad optatum comodumquorumcumque sacerdotum summa diligentia distinctum et ortographia castigatum atqueita ex nouo ordine digestum . . .

The edition is  Weale and Bohatta (1928), no. 1046 (p. 182); Rivoli (1894), no. 92 (pp. 196–198).

From the copy in Florence, Biblioteca nazionale centrale, shelfmark MAGL.2.109 (identifier info:sbn/CNCE011532), some specimen pages are shown in the Biblioteca digitale italiana via www.internetculturale.it, specifically here.  The colophon:

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), End Page with Colophon. Image via Creative Commons.

Florence, Biblioteca Nazionale, Missale Romanum printed by Lucantonio Giunta (1521), End Page with Colophon. Image via Creative Commons.

4) From a Missale Nouum of 21 April 1537 for the (Hungarian) Order of Saint Paul the First Hermit in Quarto Format

From a copy in Budapest, National Széchényi Library, I. II, 66:

Budapest, National Széchényi Library, I. II, 66, Title-page. Missal (1537). Image Public Domain via Wikimedia Commons.

Budapest, National Széchényi Library, I. II, 66, Title-page. Missal (1537). Image Public Domain via Wikimedia Commons.

This edition is Weale and Bohatta (1928), no. 1814 (p. 308); Rivoli (1894), no. 247 (p. 296).

*****

In sum, the Wagner Missal Leaf belongs to a dispersed copy of Guinta’s Missal of 1509 for Carmelite Use.

We offer more information about the leaf and its edition in this 12-page illustrated booklet prepared by our Font and Layout Designer.  Free to download.  Enjoy!

As customary, we offer the booklet in 2 versions.  They might conform with your preferences for viewing and printing.

  • Leslie J. French, “A Detached Printed Leaf containing Part of The Mass for Holy Saturday for Carmelite Use: A Process of Discovery” (Princeton: Research Group on Manuscript Evidence, 2020)1) Booklet as consecutive pages (8½” × 11″).

    2) Booklet as foldable Booklet, printable on 11″ × 17″ sheets ready to fold into a nested Booklet.

We thank the owner for permission to examine the material and to present it here.  We thank Leslie French for his research and the booklet.

*****

Camelite Booklet Cover Page with New Front Cover with border

Camelite Booklet Cover Page with New Front Cover with border

Suggestions for Further Reading

More information about this printer, his Missals, and their Music:

  • Mary Kay Duggan, Italian Music Incunabula: Printers and Type (Berkeley, etc.: University of California Press, 1992)
  • Lesley T. Stone, From Chapel to Chamber: Liturgy and Devotion in Lucantonio Giunta’s Missale romanum, 1508 (M. A. dissertation, Department of Art and Art History, University of South Florida, 2005), examining the edition of 3 October 1508 (especially its woodcuts),
    online via https://scholarcommons.usf.edu/cgi/viewcontent.cgi?article=1877&context=etd = University of South Florida Scholar Commons
  • Leslie J. French, “A Detached Printed Leaf containing Part of The Mass for Holy Saturday for Carmelite Use: A Process of Discovery” (Princeton: Research Group on Manuscript Evidence, 2020), freely available for download here.

*****

Do you know of other leaves from this Missal? Do you have information about the provenance of this copy?

Please let us know.

Add your Comments here, Contact Us, and visit our Facebook Page.
Follow our blog on blog for further research on dispersed books, and watch its Contents List.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 Lucantonio Giunta in Venice. Recto, detail. Reproduced by Permission.

J. S. Wagner Collection, Single Leaf from a Latin Missal containing part of the Mass for Holy Saturday for use in a Carmelite Monastery, printed in 1509 by Lucantonio Giunta in Venice. Recto, detail. Reproduced by Permission.

*****

Tags: Carmelite Missal of 1509, Dominican Order, Duc de Rivoli's Missels, Early Printing, Early Printing in Venice, history of printing, Holy Saturday, J.S. Wagner Collection, latin Missal, Lucantonio Giunta, Roman Missal, Weale and Bohatta
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2019 International Congress on Medieval Studies Report

September 14, 2019 in Abstracts of Conference Papers, Anniversary, Announcements, Bembino, Business Meeting, Conference, Events, International Congress on Medieval Studies, Kalamazoo, POMONA, Reception, Reports, Societas Magica, Uncategorized

Report:  Events Sponsored and Co-Sponsored
by the Research Group on Manuscript Evidence
at the 54th International Congress on Medieval Studies
9–12 May 2019

[Published on 2 June 2019. With the achievement of our Activities at the 2019 Congress, we offer this Report (Abstracts of Papers Included), while we advance with preparations for the 2020 Congress. For updates, as they evolve, please watch this space and our Facebook Page.]

Central Rock Garden at WMU International Congress on Medieval Studies at Kalamazoo May 2019. Photograph Mildred Budny.

Central Rock Garden. Photograph Mildred Budny.

In 2019, the Research Group on Manuscript Evidence celebrates its 20th year as a nonprofit educational corporation and its 30th year as an international scholarly organization. Accordingly, we hold both customary and extra-special events, both at the Congress and elsewhere. For example, shortly before the 2019 Congress, we

We have a tradition of celebrating landmark Anniversaries, both for our organization, with organizations which which we share anniversaries, and for other events. As described, for example, in our 2014 Anniversary Reflections. For 2019, our events aim to represent, to explore, to promote, to celebrate, and to advance aspects of our shared range of interests, fields of study, subject matter, and collaboration between younger and established scholars, teachers, and others, in multiple centers.

Now we Report the successful accomplishment of our Activities at the 2019 Congress.

Who, What, Why Not

Logo of the Research Group on Manuscript Evidence (colour version)As in recent years, we co-sponsored Sessions with the Societas Magica (2 Sessions). It is the 14th year of this co-sponsorship, and the first year of co-sponsorship with the newly-founded organization Polytheism-Oriented Medievalists of North America (P.-O.M.O.N.A).

Also, like the 2015–2018 Congresses, we held

  • an Open Business Meeting, with a convenient downloadable 2019 Agenda, and
  • a co-sponsored Reception.

As usual, we publish the Program for the accepted Papers, as their Authors permit. Abstracts for previous Congresses appear in our Congress Abstracts, conveniently Indexed both by Year and by Author.

Read the rest of this entry →

Tags: Animals in Celtic Magical Texts, Beinecke Takamiya MS 23, Business Meeting, Celtic Magical Texts, Classical Deities, Classical Deities in Medieval Northern European Contexts, Dionysus, Ecstasy Defense, Grettisfærsla, Hêliand, History of Magic, Lapidaries, Mary Moody Emerson, Medieval manuscripts, Medieval Studies, P.-O.M.o.N.A., Reception, Societas Magica
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2019 Anniversary Symposium Report: The Roads Taken

July 28, 2019 in Abstracts of Conference Papers, Anniversary, Announcements, Bembino, Conference, Index of Medieval Art, Manuscript Studies, Princeton University, Reception, Reports

The Roads Taken, Or, The Obstacle Course

Challenges & Opportunities for
Assessing the Origins, Travels & Arrivals
of Manuscripts & Early Printed Materials

2019 Anniversary Symposium
of the Research Group on Manuscript Evidence

Princeton University
Friday 26 & Saturday 27 April 2019

Co-Sponsored by The Bibliographical Society of America

Rejoined Pieces of a Leaf from a Book of Hours. Private Collection, reproduced by permission.

Rejoined Pieces of a Leaf from a Book of Hours. Private Collection.

Sponsors

Department of Art & Archaeology, Princeton University

The Index of Medieval Art at Princeton University

James Marrow and Emily Rose

Celia Chazelle

Barbara A. Shailor

The Schoenberg Institute for Manuscript Studies

Vassar College

The Plan

In 2019 the Research Group on Manuscript [and Other] Evidence celebrates 20 years as a nonprofit educational corporation based in Princeton, and 30 years as an international scholarly society founded at the Parker Library of Corpus Christi College, Cambridge. Across the years, we have engaged in multiple events in many places, over multiple manuscripts and other original sources, and on a broad range of subjects. We celebrate our friends, colleagues, hosts, donors, volunteers, and subjects of study.

As part of these celebrations, our Anniversary Symposium took place at Princeton University, host of many of our events over the years, as remembered here.  Sponsorship for this Symposium included Sponsors from earlier years, as well as new sponsorship by The Bibliographical Society of America and by Vassar College .

The Cover Page for the 2019 Anniversary Symposium Booklet displays the name and logo of the Research Group on Manuscript Evidence, the title and subtitle of the Symposium, the List of Sponsors, and a description of the scope and aims of the Symposium. Like the rest of the Booklet, the Cover Page is set in RGME Bembino, the copyright multilingual font of the Research Group on Manuscript Evidence.

2019 Anniversary Symposium Booklet Cover Page

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Tags: Anniversary Symposium, Early Printing, manuscript fragments
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The Plot Thickens

June 7, 2019 in Manuscript Studies, Reports

A New Leaf Found at the University of Pennsylvania
from the
“Kurdian/Chicago New Testament Praxapostolos[?]
in Old Armenian”

The “Find-Place” of this Fragment
is a Surprise
also for Our Research on “Otto Ege Manuscripts”

[In our series of blogposts on Manuscript Studies, Mildred Budny (see Her Page) reports the unexpected discovery of another leaf from the same dismembered manuscript with portions of the New Testament in Old Armenian featured in an earlier blogpost, published on 28 September 2015, with an illustrated Report available for download.  Now we prepare for an updated, downloadable Report by describing the New Find and its location.]

Cover for the Report on 'Two Detached Manuscript Leaves containing New Testament Texts in Old Armenian' by Leslie J. French for the Research Group on Manuscript Evidence, with a detail of Leaf I verso, column a lines 10-12, with the opening of Acts 23:12

Cover for “Two Detached Manuscript Leaves containing New Testament Texts in Old Armenian” (2015).

First the Report So Far. As part of the process of exhibiting images from manuscripts, documents, and other written materials — for example in our Galleries of Scripts on Parade and Texts on Parade, and in our Reports on Manuscript Studies — we offered a Report on ‘Two Detached Manuscript Leaves containing New Testament Texts in Old Armenian’ by our Associate, Leslie J. French.  The Report focuses upon the evidence of some New Leaves (as they came into our view), considering their materials, layout, text, apparatus, and language, with reference to the knowable features of other remnants of the manuscript, particularly the Chicago Leaf, and some relatives among other representatives of New Testament texts in Old Armenian written in bolorgir script and accompanied in the margins by the Euthalian apparatus.

The Report booklet is available for download in 2 versions. They respect options for printing which might be available to you.

  • ArmenianPages set out in individual letter-sized (or quarto) pages
  • ArmenianBooklet laid out on 11″ × 17″ sheets for folding into a 20-page booklet in consecutive reading order

Specifically for that Report, Armenian characters in both lower case and upper case were added to the multi-lingual digital font Bembino of the Research Group on Manuscript Evidence.  For information about the font and its current version, free for download and use, see Bembino.  A booklet demonstrates specimens in multiple languages, Armenian included, of the appearance on the page of Multi-Lingual Bembino.

Booklet ‘On Demand’

Old Armenian "New Leaf I", Verso. Fragment with part of the Acts of the Apostles (to Acts 23:19)

Folio Ir of Armenian New Testament fragment. Acts of the Apostles

This Report is available below for download as PDF. In the form of a booklet, it presents its materials laid out in the official font of the Research Group on Manuscript Evidence, Bembino, a multilingual digital font (which you see on this website), and in accordance with the principles of our Style Manifesto. Such an approach resembles the presentation of our Newsletter ShelfMarks in booklet form, likewise available freely for download — as are the Style Manifesto and the descriptive booklet, with specimens, for Bembino. The font itself is also FREE for download here (now in Version 1.3).

The Report examines and illustrates two detached leaves in Old Armenian which came to our attention when preparing their presentation among other specimens in various languages in our Gallery of Scripts on Parade. Then, identifying the passages of text and the elements of textual apparatus on the leaves proceeded hand in hand with an exploration of the available evidence, or records, for other parts of the same manuscript dispersed in several collections. Designing Armenian characters, lowercase and uppercase, for Bembino (in its next version, still in progress, responding to requests) allowed for the collation of the texts in full, as an aid to decipherment for readers who may be unfamiliar with the language or the medieval script forms. And so the booklet took shape.

The Manuscript in Question

These leaves, now in several collections, both private and institutional, preserve parts of dismembered manuscript in Old Armenian written in bolorgir minuscule script of the 15th or 16th century CE. The remnants contain parts of the New Testament (some observers say a Lectionary), plus a Prayer (or its opening line) and a Scribal Colophon (of unknown contents), now dispersed in parts among several collections worldwide.

Read the rest of this entry →

Tags: Bembino Digital Font, Dawson's Bookshop, Goodspeed Manuscript Collection, Manuscript studies, Medieval Manuscript Fragments, New Testament Manuscripts, Old Armenian, University of Pennsylvania Libraries
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Another Visit to The Library Cafe

December 30, 2018 in Interview, Interviews, Manuscript Studies, Reports

Interview with Thomas E. Hill
Art Librarian and Host of The Library Cafe

Thomas Hill welcomes guests to The Library Cafe. Photography © Mildred Budny

At the Entrance to The Library Cafe

This time, we revisit The Library Cafe at Vassar College, for an interview with the creator and host of the series of radio interviews, broadcast on wvkr.org.

Thomas Hill shows the selections stocking The Library Cafe. Photography © Mildred Budny

The Barista

An earlier visit, invited by Tom, yielded an interview for his series. Broadcast live on Wednesday, 12 October 2016, the interview with our Director can be heard through the website of the Library Cafe.

  • Radio Star
  • A Visit to the Library Cafe

Our Director’s accompanying blogpost gives some further reflections, adds a glossary of Names mentioned in the interview (People, Places, Libraries, Books, and Manuscripts), with links and illustrations, and examines the processes by which dedicated research and the changing world of educational opportunities (or the reverse) led to the formation and development of the Research Group on Manuscript Evidence. See Here.

The New Visit

A visit to Vassar for the purpose in August, 2018, yielded this in-depth interview, with questions posed by our Research Group Director, Mildred Budny (an alumna of Vassar College), and thoughtful, detailed responses by Tom Hill. The resulting pair of interviews were broadcast in October as Thomas Edward Hill. Following the initial broadcasts, they can be heard anytime as a podcast.

Seated at his desk in his office, Thomas Hill checks the audio for his Interview.  Photograph by Mildred Budny.

Tom Checks the Audio for His Interview

Booklet Page 1 of the 'Interview with our Font & Layout Designer' (2015-16)

“Interview” Cover Page

We thank Tom greatly for his generosity, hospitality, and inspiration!

With illustrations, we prepare the transcript for publication as a booklet, within the growing series of our interviews in audio or visual forms.

Some of them include the interview booklets with our Layout and Font Designer and with the Author and Layout Designer of the illustrated catalogue co-published by the Research Group on Manuscript Evidence

  • Interview with Our Layout and Font Designer (2016)
  • Design and Layout of the Illustrated Catalogue (2018)

We look forward to sharing the illustrated booklet showcasing Tom’s interview!

Thomas E. Hill stands at the entrance to the Vassar College Library. Photography by Mildred Budny

At the entrance to the Vassar College Library, August 2018

*****

Tags: Interviews, The Library Cafe, Thomas E. Hill, Vassar College
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