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      • Seminars on ‘The Evidence of Manuscripts’
      • Symposia on ‘The Transmission of the Bible’
      • The New Series (2001-)
        • 2019 Anniversary Symposium Program: The Roads Taken
        • 2019 Anniversary Symposium Registration
        • 2019 Anniversary Symposium Registration Open
      • RGME Symposia: The Various Series
      • The Research Group Speaks: The Series
      • Meetings of the Friends of the Research Group on Manuscript Evidence
      • RGME Online Events
    • Abstracts of Papers for Events
      • Abstracts of Papers for Seminars on ‘The Evidence of Manuscripts’
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A Latin Kalendar Leaf for February from Northern France

April 7, 2025 in DRAGEN Lab, Manuscript Studies, University of Waterloo

Medieval Manuscript Fragments
at the DRAGEN Lab

Part 1:

Leaf of Latin Chants

Part 1:
Latin Kalendar Leaf for February
from Northern France

Mildred Budny

[Posted on 5 April 2025, with an update of 7 November 2025]

Waterloo, University of Waterloo, DRAGEN Lab, Saint Jerome’s University, Latin Kalendar Leaf for February, Recto, Top.

To accompany preparations for the 2025 RGME Autumn Colloquium at the University of Waterloo in November, we explore some manuscript and printed treasures at the University’s Medieval DRAGEN Lab (Digital Research Arts for Graphic and Environmental Networks). We thank the staff of the DRAGEN Lab and its director, Steven Bednarski, for permission to examine these materials and share the findings with you.

For information about the Colloquium and registration for it, please visit

  • 2025 RGME Autumn Colloquium at the University of Waterloo

[Update: See the revised information for the Colloquium, which will take place at Princeton instead, without support from UWaterloo:

  • 2025 RGME Autumn Colloquium on Fragments]

In a series, first we examine leaves from two different medieval manuscripts in Latin.

Standing on its own, without identifying inscriptions or other marks to indicate its origin, date and place of production, early and subsequent ownership, or other features of its transmission, the leaf must or can speak for itself. They are:

I. A single leaf, perhaps from a Book of Hours, carries the portion for the month of February of the liturgical Kalendar (or Calendar) which would have contained all twelve months, with the lists of days designated for veneration of particular saints or occasions within the cycle of the liturgical year.

II. A single leaf from a liturgical manuscript carries a set of chants in a trimmed single column of six lines of text per page. These lines appear below lines of square musical notation on four-line staves drawn in red.

We examine each in its own right, with some observations about their texts and other features.

This post considers the Kalendar leaf. For the musical leaf, see the next post.

I. Kalendar Leaf for February

Recto

Waterloo, University of Waterloo, DRAGEN Lab, Saint Jerome’s University, Latin Kalendar Leaf for February, Recto.

Verso

Waterloo, University of Waterloo, DRAGEN Lab, Saint Jerome’s University, Latin Kalendar Leaf for February, Verso.

*****

The Feast Days

The list of feasts to commemorate cite these saints and occasions, in calendar order:

1) Serenicus (French: Céneri or Sérène) c. 620 – c. 669.

The manuscript list cites the Italian Céneri (born in Spoleto northern Italy, circa 620; died in 670), said to be a bishop in this calendar.  A church dedicated to him survives at Saint-Céneri-le-Gérei, with this tradition:

The church was founded by Saint Céneri, who was born in Spoleto north of Rome around 620 and was a cardinal-deacon in the service of the Pope before moving to north-west France. He led a hermit’s life and settled on the banks of the [River] Sarthe, where he founded a community and built a wooden church dedicated to Saint Martin. He died in 670 and his abbey was destroyed during the Norman invasions in 903.

— Saint-Céneri-le-Gérei,

According to Wikipedia, some facts or surmises about this saint might be known.

Serenicus (French: Céneri or Sérène; c. 620 – c. 669) was an Italian Benedictine monk. He was an early evangelist in Normandy, and founded a monastery and a chapel in a village in Orne that later took the name of Saint-Céneri-le-Gérei.

Born into a noble family in Umbria around 620, Serenicus travelled to the province of Maine in 649 during the reign of the Merovingian king Clovis II with his brother, Serenidus, to live a life of contemplation and penance.[2] At first, he lived with Serenidus as a hermit and an ascetic near Saulges in the diocese of Le Mans.[3]

At some point, Serenicus departed Saulges and began to live near a village in Orne near the Sarthe river. He started accepting disciples and found a church dedicated to Martin of Tours and an accompanying monastery. He ended up accepting a few disciples and built a church dedicated to Saint Martin of Tours and a monastic establishment.[3] The church was completed by Bishop, and saint, Milehard de Sées.[1]

It is said that after a long journey Serenicus settled in Orne, where he experienced a miracle in answer to his prayer for water to quench his thirst. According to legend a spring, located near the banks of the Sarthe, sprang up in answer to his prayer. It is believed that the water from the spring has the ability to cure eye problems.[4]

This saint’s feast day is traditionally 7 May. Perhaps its position here at the beginning of February in the Kalendar represents an earlier or local tradition, if not a mistake of some kind.

Saint-Céneri-le-Gérei, Orme, France. Church of Saint Céneri le Gérei, seen from the back. Photograph by Ratachwa, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia.

2) the Purification of the Blessed Mary, that is, Mary, Mother of Jesus (born circa 18 BC– died after 33 AD), otherwise the Feast of Candlemas — 2 February

3) Bishop Blaise of Sebaste, physician and bishop of Sebastea in historical Lesser Armenia or modern Sivas, Turkey (martyred 316 AD) — 3 February

  • https://manuscriptevidence.org/wpme/a-part-leaf-from-the-life-of-saint-blaise/

4) Agatha of Sicily (circa 231 – circa 251) — 5 February

5) the Merovingian Ansbert of Rouen, for a time Archbishop of Rouen (683 or 684 to circa 680) before being deposed (died circa 695) — 9 February

Rouen Cathedral, Portrait of Bishop Ansbert in stained glass. Photograph (2012) by Giogo, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

6) the Merovingian Austreberta of Pavilly (circa 635 – 704) — 10 February

About this saint, see, for example:

Benedictine abbess; b. Thérouanne, Artois, France c. 635; d. Abbey of Pavilly, Normandy, France, Feb. 10, 704. Her father, Badefridus, was apparently a member of the Merovingian royal family; her mother, Framehilda (d. c. 680), of German royal blood, was later honored as a saint and had a feast celebrated on May 17 at the Abbey of Sainte-Austreberta at Montreuil-sur-Mer. While Austreberta (Eustreberta) was still a young girl, her parents contracted her marriage, but she secretly took the veil in 655–656 under the spiritual direction of Omer, Bishop of Thérouanne. Shortly thereafter, with parental permission, she entered the abbey of Port-le-Grand in Ponthieu. She was prioress there for 14 years until Philibert, founder of Jumièges, persuaded her to become abbess of his foundation at Pavilly. Her relics were transferred to Montreuil-sur-Mer in the ninth century and were venerated also at the cathedral of Saint-Omer, but they were burned in 1793.

via Encyclopedia.com: Austreberta, St.

OR

Austrebertha (Austreberta, Eustreberta, Austreberta of Pavilly; French: Austreberthe) (630–February 10, 704) was a French nun of the Middle Ages, who took the veil very young, and became a nun at the Port Monastery in the Ponthieu. She became abbess to the foundation of Pavilly, where she died at the beginning of the eighth century, at 74. She is venerated as a saint in the Catholic and Eastern Orthodox Churches. Her feast day is February 10.

The daughter of Saint Framechildis and the Count Palatine Badefrid, she was born about 630 in Thérouanne, Pas-de-Calais. She refused to be part of an arranged marriage and in around 656 entered the Port-le-Grand Monastery in Ponthieu. She received the veil from Saint Omer [died circa 670] before founding another monastery in Marconne in Artois in the house of her parents. She later established a monastery at Pavilly.

via Wikipedia

7) Saint Valentine (circa 226 – circa 269) — 14 February

8) Juliana of Nicomedia (circa 285 – circa 304) — 16 February

9) the Cathedra (Chair) of Saint Peter (died AD 64–68), Apostle and first Pope or Bishop of Rome — 22 February

Vatican City, Basilica of Saint Peter, The Chair of St. Peter in 2024, exposed for the first time since 1867. Photograph by INFOWeather1 (2024) via Wikimedia Commons.

10) Policarp, Bishop of Smyrna (69—155) — 23 February

2) Matthew, Apostle (active 1st century AD) — 00? February [Although his feast day is customarily 21 September]

*****

Waterloo, University of Waterloo, DRAGEN Lab, Saint Jerome’s University, Latin Kalendar Leaf for February, Recto, Top.

*****

Do you recognize these leaves? Do you know of other leaves from the same manuscripts?

We would be glad to hear.

Please leave your notes in the Comments here or Contact Us.

Look for Part 2 in this series.

  • A Leaf with Latin Liturgical Chants at the DRAGEN Lab

*****

 

 

Tags: DRAGEN Lab, Latin liturgical chants, Manuscript studies, Medieval Latin Kalendars, University of Waterloo
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A Leaf with Latin Liturgical Chants at the DRAGEN Lab

April 7, 2025 in CANTUS Database, DRAGEN Lab, Manuscript Studies, Reports, University of Waterloo

Manuscript Fragments
at the DRAGEN Lab

Part 2:
Leaf of Latin Liturgical Chants

[Posted on 7 April 2025]

Waterloo, University of Waterloo, DRAGEN Lab, Vellum Leaf with music and notation for liturgical chants: Verso: Bottom.

To accompany preparations for the 2025 RGME Autumn Colloquium at the University of Waterloo in November, we explore some manuscript and printed treasures at the University’s Medieval DRAGEN Lab (Digital Research Arts for Graphic and Environmental Networks). We thank the staff of the DRAGEN Lab and its director, Steven Bednarski, for permission to examine these materials and share the findings with you.

For information about the Colloquium and registration for it, please visit

  • 2025 RGME Autumn Colloquium at the University of Waterloo

[Update: See the revised information for the Colloquium, which will take place at Princeton instead, without support from UWaterloo:

  • 2025 RGME Autumn Colloquium on Fragments]

Fragments

In a series, first we examine leaves from two different medieval manuscripts in Latin. Part 1 in this series exhibited a leaf for the month of February in an unknown Book of Hours. See

  • A Latin Kalendar Leaf for February from Northern France at the DRAGEN Lab.

Now in Part 2 we consider a leaf with musical chants from a liturgical book so far unknown.

Standing on its own, without identifying inscriptions or other marks to indicate its origin, date and place of production, early and subsequent ownership, or other features of its transmission, the leaf must or can speak for itself.

Read the rest of this entry →

Tags: CANTUS Database, DRAGEN Lab, Latin chants, liturgical manuscripts, Manuscript studies, Medieval manuscripts, Musical Manuscripts, University of Waterloo
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2025 Autumn Colloquium at the University of Waterloo

January 6, 2025 in Announcements, Co-Sponsorships with the RGME, Conference, Conference Announcement, DRAGEN Lab, RGME Recollections, University of Waterloo

This link for the

2025 Autumn Colloquium at the University of Waterloo

“Break-Up Books and Make-Up Books:
Encountering the Legacy of Otto F. Ege and Other Biblioclasts”

Friday to Sunday, 21–23 November 2025

redirects you to another link, which retains the record of a plan that could not come to fruition:

  • 2025 RGME Autumn Colloquium at the University of Waterloo: A Failed Plan

That plan had to  be aborted.

1. The University and its DRAGEN Lab, which asked to host the 3-day international RGME hybrid colloquium in the first place and set the dates, changed plans with scant notice, despite remonstrations. It abandoned the project, at great financial and other costs to the RGME for the year 2024, during which our plans had focused in good faith on that partnership.

The University and its DRAGEN Lab, despite promises and demands that we provide the documentation and other organizational work, from our own projects and commitments, did not support the grant applications twice over, despite requesting us to help substantially to help to write and then revise for one and the next of two missed application deadlines of 1 March and 1 May. Resourcefully we offered a proposal (Prospectus for Collaboration and companion Memorandum) for a 15 June deadline with constructive, experienced suggestions for co-sponsorship nevertheless.

With no reply, we were left at considerable cost to plan the event without support.

2. Over time, regrouping and turning resourcefully to friends, colleagues, and institutions, the Colloquium found a host at Princeton instead. Thus we could honor the intentions and dedication of colleagues, near and far, who responded to my invitation for contributions when we first issued the call in January.

The outdated post about the 2025 RGME Autumn Colloquium at the University of Waterloo: A Failed Plan remains online as a record of the original intentions for the colloquium and the first six months of preparations, when the University of Waterloo presented itself as co-sponsor and called upon our uncompensated expertise,  time, and organizational experience.

Poster 1. 2025 Autumn Colloquium: Save-the-Date. Poster set in RGME Bembino.

The event took place with a different structure and with different supporters and sponsors.

For the revised, revived version of the event, now see:

  • 2025 RGME Autumn Colloquium on Fragments

Perhaps of interest are these descriptions of some practices and guidelines for co-sponsorship, drawn from RGME experience over decades, for hosted events at institutions in the United States and beyond:

  • Prospectus for Collaboration
  • and its companion Memorandum

Thank you for your patience and understanding.

*************

Updates

1. Foreground [25 February 2026]

It has come to our attention that representatives of the University of Waterloo continue to claim credit for the event, after the RGME managed, at great cost and hardship for a small organization with very few resources and no employees, no office spaces, and a very limited endowment (having to undergo being drained by exploitation of our skills and resources), to hold the 2025 RGME Autumn Colloquium at the requested time and with the requested participant. Perhaps an acknowledgement of thanks, perhaps, for the RGME enforced, uncompensated labor is appropriate?

2. Background [20 November 2025]

The Journey Toward an Event

For years the RGME has promoted, showcased, undertaken, and published research on fragments of manuscripts and printed books, including cases dispersed by Otto F. Ege and other biblioclasts — as reported, for example, on our website, at a variety of our events, and in our blog (see its Contents List).

The RGME began to plan an event for 2025 on Otto Ege and fragments in response to a request during Session 4 on 25 October in our 2024 Autumn Symposium. Planning for it developed through discussions in conversation and at various RGME meetings through December.

With the suggestion in late December that the University of Waterloo might host the event, the RGME was invited by a representative of the University in early January 2025 to hold the event in hybrid format there, hosted by the DRAGEN Lab. The university chose the dates of 21-23 November 2025 for the event, which we confirmed with prospective participants. The university requested the RGME 1) to develop a program for the event through our network of international contacts in many spheres relating to work on the subject, 2) help to find major funding for the event, 3) co-write and then revise a major grant application for a Canadian government Connection Grant, and 4) undertake to produce the event — as the RGME had done successfully for such co-sponsored events over many years, including recently in hybrid format for the invited 2024 RGME Spring Symposium at Vassar College.

Accordingly, with that commitment, the RGME undertook to set up the program, find matching grants, help significantly to write the grant application and then revise it, at UWaterloo’s request. We did so on the understanding that the application would be submitted in timely fashion for the event as designed, and that the RGME would gain benefit from that investment of our time, work, focus, and expertise for the specific purpose, as agreed. When UWaterloo proved unable to honor that commitment, without proposing or discussing a viable, credible, alternative, we had to seek other, reliable sources of funding and support for the  2025 design, which had a specific date, set of RGME commitments, assigned RGME resources, and cast of contributors dedicated to it.

The success of the rescue operation to enable the colloquium to take place on time within 2025, as needed at short notice, forms a testimony to collaborative good resourcefulness and good will. We thank all individuals and institutional sponsors who worked together to make it possible.

  • 2025 RGME Autumn Colloquium on Fragments

Private Collection, Leaf from ‘Ege MS 14’. Part of the Book of Jeremiah, Recto, Detail. Photograph by Mildred Budny.

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