{"id":9357,"date":"2017-05-23T01:45:41","date_gmt":"2017-05-23T01:45:41","guid":{"rendered":"http:\/\/manuscriptevidence.org\/wpme\/?p=9357"},"modified":"2021-06-08T23:13:58","modified_gmt":"2021-06-08T23:13:58","slug":"more-discoveries-for-otto-ege-manuscript-61","status":"publish","type":"post","link":"https:\/\/manuscriptevidence.org\/wpme\/more-discoveries-for-otto-ege-manuscript-61\/","title":{"rendered":"More Discoveries for &#8220;Otto Ege Manuscript 61&#8221;"},"content":{"rendered":"<div id=\"attachment_9410\" style=\"width: 160px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-top-left-less-1300-at-180-dpi..jpg\"><img aria-describedby=\"caption-attachment-9410\" loading=\"lazy\" class=\"wp-image-9410\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-top-left-less-1300-at-180-dpi..jpg\" alt=\"Initial I of 'In' opening of the Book of Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"150\" height=\"435\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-top-left-less-1300-at-180-dpi..jpg 131w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-top-left-less-1300-at-180-dpi.-52x150.jpg 52w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-top-left-less-1300-at-180-dpi.-103x300.jpg 103w\" sizes=\"(max-width: 150px) 100vw, 150px\" \/><\/a><p id=\"caption-attachment-9410\" class=\"wp-caption-text\">Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA.<\/p><\/div>\n<h3 style=\"text-align: center;\">More Fragments are Revealed<br \/>\nfrom a Dismembered and Dispersed<br \/>\n<strong>32-line French Vulgate Pocket Bible<br \/>\nMade Probably in Southern France<br \/>\ncirca 1325 C.E.<br \/>\n= \u201cOtto Ege Manuscript 61\u201d<br \/>\n<\/strong><\/h3>\n<p style=\"padding-left: 30px; text-align: center;\">Probably Southern France, circa 1325<\/p>\n<p style=\"text-align: center;\">Circa 186 \u00d7 126 mm<br \/>\n&lt; written area circa 119 \u00d7 81 mm &gt;<br \/>\nDouble columns of 32 lines, with embellishments and running titles<\/p>\n<p>[<em>Posted on 23 May 2017, with updates<\/em>]<\/p>\n<p><em>Updating an earlier blogpost reporting <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">A New Leaf from &#8220;Otto Ege Manuscript 61&#8221;<\/a> in our series on <a href=\"http:\/\/manuscriptevidence.org\/manuscript-studies\/\" target=\"_blank\" rel=\"noopener\">Manuscript Studies<\/a>, Mildred Budny (see <a href=\"http:\/\/manuscriptevidence.org\/mildred-budny-her-page\/\" target=\"_blank\" rel=\"noopener\">Her Page<\/a>) describes further progress in locating and identifying more parts from that little book.\u00a0 It should be said that, after the initial discovery and draft write-up, in the excitement of new discoveries, some long illnesses and a wrenching death in the family, with some gratuitous onslaughts from so-called family members, made it difficult to return on course.\u00a0 Back again.<br \/>\n<\/em><\/p>\n<p><em>These new discoveries go hand-in-hand with a rapid pace of strides further in continuing research on some other dismembered &#8220;Ege Manuscripts&#8221;, owned and dispersed by\u00a0<a href=\"https:\/\/en.wikipedia.org\/wiki\/Otto_Ege\" target=\"_blank\" rel=\"noopener\">Otto F. Ege<\/a> (1888\u20131951), as well as on some other manuscript fragments\u00a0\u2013 which turn out to have unexpectedly interlocking patterns of transmission by 20th-century sellers.\u00a0 The advances are described in <a href=\"http:\/\/manuscriptevidence.org\/updates-for-some-otto-ege-manuscripts\/\" target=\"_blank\" rel=\"noopener\">Updates for Some &#8216;Otto Ege Manuscripts&#8217;<\/a>.<\/em><\/p>\n<p><em>Read On, Dear Reader, Read On. To say that &#8220;The Plot Thickens&#8221; would take the words right out of our mouth.<\/em><\/p>\n<p><!--more--><\/p>\n<div id=\"attachment_5098\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web.png\"><img aria-describedby=\"caption-attachment-5098\" loading=\"lazy\" class=\"wp-image-5098 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web-300x290.png\" alt=\"Recto of Ezekiel Leaf from 'Ege Manuscript 61'.. Photography \u00a9 Mildred Budny\" width=\"300\" height=\"290\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web-300x290.png 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web-150x145.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web.png 634w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-5098\" class=\"wp-caption-text\">Budny Handlist 7, Recto<\/p><\/div>\n<p>Our blog on <a href=\"http:\/\/manuscriptevidence.org\/manuscript-studies\/\" target=\"_blank\" rel=\"noopener\">Manuscript Studies<\/a> (with a convenient <a href=\"http:\/\/manuscriptevidence.org\/manuscript-studies-contents-list\/\" target=\"_blank\" rel=\"noopener\">Contents List<\/a>) first introduced a &#8220;New Leaf&#8221; from this dismembered Ege manuscript, after that isolated leaf had been recognized as such in the course of conservation, photography, and research for my <a href=\"http:\/\/manuscriptevidence.org\/the-illustrated-handlist\/\" target=\"_blank\" rel=\"noopener\">Illustrated Handlist<\/a> of a group of Medieval and Early Modern Manuscripts, Documents, and Printed Materials.\u00a0 In the <em>Handlist<\/em>, it holds <span style=\"color: #ff0000;\"><strong>Number 7<\/strong><\/span><em>.\u00a0<\/em> It looks like this, scale and color-guide included.<em><br \/>\n<\/em><\/p>\n<p>First the recto (at the right and below), then the verso.\u00a0 The leaf appears as Ege cast it out into the world, removed from its former fellowship in its original manuscript, where it had been nestled between the other leaves in their consecutive flow of text.<\/p>\n<p>As identified and described in its<em> <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">debut blogpost<\/a><\/em>, this leaf carries part of the Old Testament Book of Ezekiel, in its transition from Chapters 10 to 11.\u00a0 It has disconnected running titles on both sides of the leaf (EZE\/CHI across the former openings between facing pages) and polychrome embellishment standing the full height of the page for the opening of the new chapter.\u00a0 The attractive style of compact layout, with decorative elements, provides an accomplished and distinctive standard which other leaves from the book share, and which encourages the identification of more leaves\u00a0\u2014 even where their descriptions and\/or images might circulate without identifying statements to this effect.<\/p>\n<div id=\"attachment_5098\" style=\"width: 644px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web.png\"><img aria-describedby=\"caption-attachment-5098\" loading=\"lazy\" class=\"wp-image-5098 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web.png\" alt=\"Recto of Ezekiel Leaf from 'Ege Manuscript 61'.. Photography \u00a9 Mildred Budny\" width=\"634\" height=\"612\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web.png 634w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web-150x145.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-color-guide-branded-for-Web-300x290.png 300w\" sizes=\"(max-width: 634px) 100vw, 634px\" \/><\/a><p id=\"caption-attachment-5098\" class=\"wp-caption-text\">Budny Handlist 7, Recto<\/p><\/div>\n<div id=\"attachment_5099\" style=\"width: 648px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-verso-White-cropped-to-color-guide-branded-for-Web.png\"><img aria-describedby=\"caption-attachment-5099\" loading=\"lazy\" class=\"wp-image-5099 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-verso-White-cropped-to-color-guide-branded-for-Web.png\" alt=\"Verso of Ezekiel. Photography \u00a9 Mildred Budny\" width=\"638\" height=\"612\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-verso-White-cropped-to-color-guide-branded-for-Web.png 638w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-verso-White-cropped-to-color-guide-branded-for-Web-150x144.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-verso-White-cropped-to-color-guide-branded-for-Web-300x288.png 300w\" sizes=\"(max-width: 638px) 100vw, 638px\" \/><\/a><p id=\"caption-attachment-5099\" class=\"wp-caption-text\">Ezekiel Leaf verso<\/p><\/div>\n<p>Note that the outer edge of the recto retains the remnants of Ege-style mounting tapes, which show that it had been matted at one time.\u00a0 Whereas some Ege leaves circulate &#8220;nude&#8221; (as with <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-14\/\" target=\"_blank\" rel=\"noopener\">A New Leaf From &#8216;Otto Ege Manuscript 14&#8217;<\/a>), , without mats or even without remnants of tapes for former mats, some others have been removed from their mats, with the tell-tale hinged tapes left to stand upon their edges, whether in full with their other halves, which had adhered to the mats, turned into &#8220;flaps&#8221; or in trimmed down at their hinged fold (as with <a href=\"http:\/\/manuscriptevidence.org\/more-leaves-from-otto-ege-manuscript-51\" target=\"_blank\" rel=\"noopener\">More Leaves from &#8216;Otto Ege Manuscript 51&#8217;<\/a>).\u00a0 Here, although the strips of tape have been pulled away from the leaf (already at a stage before I first saw it in about 2006), the remnants of their adhesive and cross-woven threads proclaim their former presence.\u00a0 Note also that, as frequently in Ege&#8217;s presentations, the original recto would have been attached to the mat, thereby placing the more decorative verso to the fore, visible through the front of the mat (albeit cropped by its window opening).<\/p>\n<div id=\"attachment_5003\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent.png\"><img aria-describedby=\"caption-attachment-5003\" loading=\"lazy\" class=\"wp-image-5003 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-1024x461.png\" alt=\"Traces of Ege-style mounting tape at the outer edge of the Ezekiel Leaf from 'Ege Manuscript 61'. Photography by Mildred Budny\" width=\"1024\" height=\"461\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-1024x461.png 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-150x68.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-300x135.png 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-5003\" class=\"wp-caption-text\">Traces of Ege-style mounting tapes along the outer edge.<\/p><\/div>\n<h3>Ege&#8217;s Printed and Pencil Labels<\/h3>\n<p>Ege described his mounted specimen leaves from the manuscript thus in the printed label attached to the bottom front of the windowed mat:<\/p>\n<div id=\"attachment_9372\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3105-UPenn-Ege-Famous-Bibles-Leaf-61-label-cropped.jpg\"><img aria-describedby=\"caption-attachment-9372\" loading=\"lazy\" class=\"wp-image-9372 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3105-UPenn-Ege-Famous-Bibles-Leaf-61-label-cropped-1024x470.jpg\" alt=\"Otto Ege's printed label for Specimen Leaves from Otto Ege MS 61. University of Pennsylvania Set.\" width=\"1024\" height=\"470\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3105-UPenn-Ege-Famous-Bibles-Leaf-61-label-cropped-1024x470.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3105-UPenn-Ege-Famous-Bibles-Leaf-61-label-cropped-150x69.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3105-UPenn-Ege-Famous-Bibles-Leaf-61-label-cropped-300x138.jpg 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-9372\" class=\"wp-caption-text\">Otto Ege&#8217;s Caption for Any Specimen Leaf from the Manuscript. From the Set of Ege&#8217;s &#8216;Famous Bibles&#8217; Portfolio in the University of Pennsylvania Libraries: Special Collections, Portfolio Bible 1 (Catalogue ID 6035076)<\/p><\/div>\n<p><span style=\"color: #000000;\">&#8220;Our&#8221; single leaf comprising <strong><span style=\"color: #ff0000;\">Budny Handlist 7<\/span><\/strong><span style=\"color: #000000;\"> (see the<em> <a href=\"http:\/\/manuscriptevidence.org\/the-illustrated-handlist\/\" target=\"_blank\" rel=\"noopener\">Illustrated Handlist<\/a><\/em>) circulated on its own, and unmatted, without such an identifying label.\u00a0 It was possible to identify the text itself, all right, given the legibility of the script, replete with running title and chapter number.\u00a0 <\/span><\/span><\/p>\n<p><span style=\"color: #000000;\">But the first clue for me that the leaf belonged to one of Ege&#8217;s dismembered manuscripts\u00a0\u2014 and not some other manuscript much like its small-format copy of the Vulgate Bible in double columns of 32 lines of the right dimensions with similar decoration and scribal features (say from the same center of production according to the same design template) \u2014 resided in the single-line Ege inscription in pencil at the lower margin of the recto, in Ege&#8217;s familiar script and in terms corresponding neatly to his printed label for the matted specimens. <\/span><\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-pencil-branded-8-percent.png\"><img loading=\"lazy\" class=\"alignright wp-image-4999 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-pencil-branded-8-percent-1024x231.png\" alt=\"Ezekiel recto with pencil inscription. Photography \u00a9 Mildred Budny\" width=\"1024\" height=\"231\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-pencil-branded-8-percent-1024x231.png 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-pencil-branded-8-percent-150x34.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-pencil-branded-8-percent-300x68.png 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<p>The \u2018Ege\u2019 pencil inscription \u20181310 French Bible\u2019 stands at the bottom of the recto.\u00a0 It would have been obscured, of course, when hidden behind the mat.<\/p>\n<h3>Scale Model<\/h3>\n<p>Putting things into perspective, you might like a view of the small scale of some Ege-and-Other manuscript fragments and scraps.\u00a0 In this &#8220;Group Portrait&#8221; of some <a href=\"http:\/\/manuscriptevidence.org\/manuscript-groupies\/\" target=\"_blank\" rel=\"noopener\">Manuscript Groupies<\/a> in the <a href=\"http:\/\/manuscriptevidence.org\/the-illustrated-handlist\/\" target=\"_blank\" rel=\"noopener\">Illustrated Handlist<\/a>, 2 isolated leaves respectively from &#8220;Otto Ege Manuscript 61&#8221; (Star of the Show in this Blogpost) and &#8220;Otto Ege Manuscript 8&#8221; (The Star <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-8\/\" target=\"_blank\" rel=\"noopener\">here<\/a>) stand at the left, first the one, then the other.\u00a0 By now, all the others also have their own Blogposts, as appropriate to any and all Prima Donnas. In this &#8220;Group Portrait&#8221;, the <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">New Leaf from &#8220;Otto Ege Manuscript 61&#8221;<\/a> stands at the top left, turning its back (or verso) toward us.<\/p>\n<div id=\"attachment_5271\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Group-Portrait-View-1-branded-at-200-dpi1.png\"><img aria-describedby=\"caption-attachment-5271\" loading=\"lazy\" class=\"wp-image-5271 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Group-Portrait-View-1-branded-at-200-dpi1-1024x678.png\" alt=\"Six Manuscript Fragments in the 'Illustrated Handlist', View 1. Photography \u00a9 Mildred Budny\" width=\"1024\" height=\"678\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Group-Portrait-View-1-branded-at-200-dpi1-1024x678.png 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Group-Portrait-View-1-branded-at-200-dpi1-150x99.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Group-Portrait-View-1-branded-at-200-dpi1-300x198.png 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-5271\" class=\"wp-caption-text\">Group Portrait, View 1<\/p><\/div>\n<p>A Pocket Bible was designed for portability\u00a0\u2014 indeed, that was one of its main attractions.\u00a0 However, the creators of this one might be surprised to see the extent of the portability to which this one has been subjected since the 1930s (see below), what with the fragmentation and scattered dispersal of many, most, or all of its leaves.\u00a0 A survey of the ways and means of this dispersal appears in the blogpost reporting <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">A New Leaf from &#8220;Otto Ege Manuscript 61&#8221;<\/a>.\u00a0 Some highlights of the story have a place in unravelling more of its threads, or following the way partly out of its Labyrinth, as shown here.<\/p>\n<h3><strong>Ege Manuscript 61<\/strong> = Gwara, <em>Handlist,<\/em> Number 61<\/h3>\n<p>We scholars have come to call it &#8220;Otto Ege Manuscript 61&#8221; because of its place in the recently established <em>Handlist<\/em> of Otto Ege&#8217;s Manuscripts, running from Numbers 1\u2013325 (so far):<\/p>\n<ul>\n<li>&#8220;Handlist of Manuscripts and Fragments Collected or Sold by Otto F. Ege\u201d assembled by <a href=\"http:\/\/mssprovenance.blogspot.com\/2014\/03\/otto-eges-manuscripts-two-recent.html\" target=\"_blank\" rel=\"noopener\">Scott J. Gwara, <em>Otto Ege\u2019s Manuscripts: A Study of Ege\u2019s Manuscript Collections, Portfolios, and Retail Trade, with a Comprehensive Handlist of Manuscripts Collected or Sold<\/em> (2013)<\/a>, Appendix X (pages 113\u2013201).<\/li>\n<\/ul>\n<p>Cited here as:\u00a0 Gwara,\u00a0<a href=\"http:\/\/mssprovenance.blogspot.com\/2014\/03\/otto-eges-manuscripts-two-recent.html\" target=\"_blank\" rel=\"noopener\"><em>Otto Ege\u2019s Manuscripts<\/em><\/a>, (2013), with relevant page(s).<\/p>\n<h3>Location, Location, Location<\/h3>\n<p>A starting point for identifying more leaves in current collections from &#8220;our&#8221; Pocket Vulgate Bible is Gwara&#8217;s partial list for each of the 2 &#8220;editions&#8221; of the Portfolio in which Ege circulated many of its leaves as single specimens.\u00a0 They appear in Gwara&#8217;s Appendix I and II (pages 95\u201396 and 97\u201399).\u00a0 Other fragments have surfaced in other locations \u2014 whether they have reached collections after the lists took shape for publication, appeared in transit between collections (for example in sales catalogues), or lay hidden from view in private collections or in institutional collections which had not yet catalogued them in recognizable ways.<\/p>\n<h4>University of Pennsylvania, Special Collections, Portfolio Bible 1<\/h4>\n<p>For example, a leaf and its Portfolio not in Gwara&#8217;s list resides at present in the Special Collections at the University of Pennsylvania (Catalogue ID 6035076).\u00a0 I learned about it from Dot Porter&#8217;s weekly postings of materials from that collection, when she exhibited online, tantalizingly one by one, the manuscript specimens in its copy of Ege&#8217;s <a href=\"http:\/\/upennmanuscripts.tumblr.com\/post\/126531145708\/otto-eges-original-leaves-from-famous-bibles\" target=\"_blank\" rel=\"noopener\">Portfolio<\/a>.\u00a0 An update to my first blogpost about <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">Otto Ege Manuscript 61<\/a> reported and illustrated this survivor.\u00a0 Only much later did I have the chance to inspect the leaf itself, with some surprises.\u00a0 Partly the surprises have to do with other parts of this specific Portfolio and its appurtenances, which Dot&#8217;s postings of some individual manuscript leaves would not have had cause to consider.<\/p>\n<p>There, the leaf from the pocket Vulgate Bible manuscript remains within Ege&#8217;s windowed folder-like mount, and it retains Ege&#8217;s printed label for the specimen Leaf from the dismembered Bible manuscript.\u00a0 Like our <span style=\"color: #ff0000;\">Handlist Leaf<\/span> (shown above), its text belongs to the Book of Ezekiel.\u00a0 It, too, as matted, turns its original verso to the front and hides its recto, attached by the standard Ege mounting tapes, set in a pair more-or-less evenly distributed down the side.<\/p>\n<p>First the verso, with its transition from one chapter to the next \u2014 replete with inset chapter numeral (<em>XXXVI<\/em>), inset 2-line initial <em>F<\/em> (for <em>Facta<\/em>), horizontal J-bar border ascending the full height of the column, and delicate pen-line flourishes.\u00a0 Contrasting with the brown ink of the text, these elements employ alternating red and blue pigment, with the flourishes in purple.<\/p>\n<div id=\"attachment_9358\" style=\"width: 976px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3109-UPenn-Ege-MS-61-Leaf-Recto-with-Color-Guide.jpg\"><img aria-describedby=\"caption-attachment-9358\" loading=\"lazy\" class=\"wp-image-9358 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3109-UPenn-Ege-MS-61-Leaf-Recto-with-Color-Guide-966x1024.jpg\" alt=\"IMG_3109 UPenn Ege MS 61 Leaf Recto with Color Guide\" width=\"966\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3109-UPenn-Ege-MS-61-Leaf-Recto-with-Color-Guide-966x1024.jpg 966w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3109-UPenn-Ege-MS-61-Leaf-Recto-with-Color-Guide-142x150.jpg 142w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3109-UPenn-Ege-MS-61-Leaf-Recto-with-Color-Guide-283x300.jpg 283w\" sizes=\"(max-width: 966px) 100vw, 966px\" \/><\/a><p id=\"caption-attachment-9358\" class=\"wp-caption-text\">Original Verso of Leaf 2 in the Set of Ege&#8217;s &#8216;Famous Bibles&#8217; Portfolio in the University of Pennsylvania Libraries: Special Collections, Portfolio Bible 1 (Catalogue ID 6035076). Photograph by Mildred Budny.<\/p><\/div>\n<p>The plainer recto confines its colored embellishment to the running title, its purple pen-flourishes, and the red washes for the initials of verses.\u00a0 At the right-hand side of the text-block there appear the ghostly offsets in red pigment of some &#8220;unattached&#8221; pen-flourishes which extend far into the upper and lower margins.<\/p>\n<div id=\"attachment_9359\" style=\"width: 757px\" class=\"wp-caption alignnone\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3114-UPenn-Ege-MS-61-Leaf-Verso-Standing-Cropped-to-Ege-tapes.jpg\"><img aria-describedby=\"caption-attachment-9359\" loading=\"lazy\" class=\"wp-image-9359 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3114-UPenn-Ege-MS-61-Leaf-Verso-Standing-Cropped-to-Ege-tapes-747x1024.jpg\" alt=\"University of Pennsylvania Libraries. Ege Portfolio of 'Famous Bibles', Specimen Leaf from 'Otto Ege Manuscript 61', Recto with Ege's Mounting Tapes. Photograph by Mildred Budny.\" width=\"747\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3114-UPenn-Ege-MS-61-Leaf-Verso-Standing-Cropped-to-Ege-tapes-747x1024.jpg 747w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3114-UPenn-Ege-MS-61-Leaf-Verso-Standing-Cropped-to-Ege-tapes-109x150.jpg 109w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3114-UPenn-Ege-MS-61-Leaf-Verso-Standing-Cropped-to-Ege-tapes-219x300.jpg 219w\" sizes=\"(max-width: 747px) 100vw, 747px\" \/><\/a><p id=\"caption-attachment-9359\" class=\"wp-caption-text\">Original Recto of Leaf 2 in the Set of Ege&#8217;s &#8216;Famous Bibles&#8217; Portfolio in the University of Pennsylvania Libraries: Special Collections, Portfolio Bible 1 (Catalogue ID 6035076). Photograph by Mildred Budny.<\/p><\/div>\n<div id=\"attachment_9589\" style=\"width: 235px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2017\/02\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-reversed.jpg\"><img aria-describedby=\"caption-attachment-9589\" loading=\"lazy\" class=\"wp-image-9589 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2017\/02\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-reversed-225x300.jpg\" alt=\"In Reverse: Recto of Leaf 2 in the Set of Ege's 'Famous Bibles' Portfolio in the University of Pennsylvania Libraries: Special Collections, Portfolio Bible 1 (Catalogue ID 6035076). Photograph by Mildred Budny.\" width=\"225\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2017\/02\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-reversed-225x300.jpg 225w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2017\/02\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-reversed-113x150.jpg 113w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2017\/02\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-reversed-768x1024.jpg 768w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/><\/a><p id=\"caption-attachment-9589\" class=\"wp-caption-text\">Detail in Reverse of the Offset of Pen-Flourishes.<\/p><\/div>\n<p>Unconnected with the text on the page itself, the offsets preserve instead part of the decoration on the facing page, now lost, or lost to sight.\u00a0 They continue the alternation in coloring between red and purple for the pen-flourishing from one page or column to another, just as the initials for the Chapters alternate between red and blue.<\/p>\n<p>Reversing the photographic image (as here at the left) gives a closer indication of the formation of red pen-flourishing for the initial of the previous chapter as it stood \u2014 still stands if extant? \u2014 on its page.\u00a0 That initial would have formed <em>T<\/em> for <em>Tu<\/em> at the opening of Chapter 36.\u00a0 The sideways-extension opposite lines 13\u201316 establishes the location of the inset initial, which may, as usual, have stood 2 lines high.<\/p>\n<p>Thus, already before that preceding leaf surfaces into view, or even if it has become lost altogether, we may glimpse some traces of its aspect.\u00a0 By such means, for example, we might be able to recognize it precisely when\/if it turns up.<\/p>\n<h3>Real Estate<\/h3>\n<p>The University of Pennsylvania specimen forms part of Otto Ege&#8217;s Portfolio of &#8220;Original Leaves from Famous Bibles&#8221; in &#8220;Nine Centuries, 1121\u20131935 A.D.&#8221;\u00a0 My earlier blogposts on <em><a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">Otto Ege Manuscript 61<\/a><\/em> and some other Ege manuscripts (MSS <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-8\" target=\"_blank\" rel=\"noopener\">8<\/a>, <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-14\" target=\"_blank\" rel=\"noopener\">14<\/a>,\u00a0\u00a0<a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-41\" target=\"_blank\" rel=\"noopener\">41<\/a>, and <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-61\" target=\"_blank\" rel=\"noopener\">61<\/a>, and <a href=\"http:\/\/manuscriptevidence.org\/more-leaves-from-otto-ege-manuscript-51\" target=\"_blank\" rel=\"noopener\">51<\/a>) describe the complexity and variations, or inconsistencies, of this Portfolio and some others which Ege designed.<\/p>\n<p>Seen from the front, its cover \u2014 in the version at the University of Pennsylvania \u2014 shows the gilded title in 3 lines of Gothic font within a triple-banded rectangular border on an applied label, which adorns the buckram-covered clamshell box.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3057-UPenn-Ege-Famous-Bibles-Album-front-cropped.jpg\"><img loading=\"lazy\" class=\"wp-image-9319 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3057-UPenn-Ege-Famous-Bibles-Album-front-cropped-721x1024.jpg\" alt=\"University of Pennsylvania Libraries, Special Collections, Portfolio Bible 1 (Catalogue ID 6035076), Album Front Cover. Photograph by Mildred Budny.\" width=\"721\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3057-UPenn-Ege-Famous-Bibles-Album-front-cropped-721x1024.jpg 721w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3057-UPenn-Ege-Famous-Bibles-Album-front-cropped-106x150.jpg 106w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3057-UPenn-Ege-Famous-Bibles-Album-front-cropped-211x300.jpg 211w\" sizes=\"(max-width: 721px) 100vw, 721px\" \/><\/a><\/p>\n<p>When first embarking on the quest to recover \u2014 virtually recover, anyway \u2014 the surviving remnants of Ege Manuscript 61 (as reported in my first blog <em><a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">about it<\/a><\/em> ), the nature, appearance, and characteristics of the individual Albums or Portfolios which contained them held less interest.\u00a0 So I thought.<\/p>\n<p>Now, however, deciphering more of the traces of Ege&#8217;s production methods for various dismembered manuscripts and the various issues of his &#8220;Leaf-Books&#8221; (the Portfolios containing specimen original leaves from books of many kinds), I come to understand that any or every feature can hold the key to unlocking their secrets.\u00a0 They include evidence for the unrecorded, unrecognized, or incompletely understood stages of that 20th-century part of the history of their manuscripts, when pressed into service of a wider and fragmented distribution mixing &#8220;educational&#8221; aspirations with commercial purposes.<\/p>\n<h3>Famous Bibles in Nine Centuries and Two Series<\/h3>\n<p>Two Portfolios assembled by Ege share the same title of <a href=\"https:\/\/web.archive.org\/web\/20150915002109\/https:\/\/www.avemaria.edu\/MajorsPrograms\/Library\/SpecialCollections\/Collections\/FamousBibleLeaves.aspx\" target=\"_blank\" rel=\"noopener\">Original Leaves from Famous Bibles, Nine Centuries 1121\u20131935 A.D.<\/a> Issued in 2 series or versions (with some variations), they are listed variously as<\/p>\n<ul>\n<li><span style=\"color: #ff0000;\">Series A and B<\/span>, for example in an inset printed caption found in a set of the latter Series (reproduced in Gwara, <em>Otto Ege&#8217;s Manuscripts<\/em>, Figure 61) <span style=\"color: #ff0000;\">or<\/span><\/li>\n<li><span style=\"color: #ff0000;\">Series I and II<\/span>, by both John P. Chalmers, <a href=\"http:\/\/catalogue.nla.gov.au\/Record\/3486970\" target=\"_blank\" rel=\"noopener\">&#8216;Checklist of Leaf Books&#8217;<\/a>, Number 68 , and Scott Gwara, <a href=\"http:\/\/mssprovenance.blogspot.com\/2014\/03\/otto-eges-manuscripts-two-recent.html\" target=\"_blank\" rel=\"noopener\">Otto Ege&#8217;s Manuscripts<\/a>, Appendix I (pages 95-96).<\/li>\n<\/ul>\n<p>Both Series of the <em>Famous Bibles<\/em> Portfolios (insofar as I have seen) are unnumbered, unlike Ege&#8217;s Portfolios of <a href=\"https:\/\/web.archive.org\/web\/20170302051408\/https:\/\/wiki.cincinnatilibrary.org\/index.php\/Otto_Ege_Collection\" target=\"_blank\" rel=\"noopener\"><em>Fifty Original Leaves<\/em><\/a> (containing &#8220;Ege Manuscripts 1\u201350&#8221;) and the different editions of the <em>Famous Books in Eight Centuries<\/em> and in <em>Nine Centuries <\/em>(Regular and Deluxe Editions respectively). Perhaps this condition of unnumbered sets reflects an earlier stage in the evolution of Ege&#8217;s Leaf-Books as an industrial standard.<\/p>\n<p>Like the <em>Famous Books<\/em> Portfolios (see my blogpost on <a href=\"http:\/\/manuscriptevidence.org\/more-leaves-from-otto-ege-manuscript-51\" target=\"_blank\" rel=\"noopener\">More Leaves from Otto Ege Manuscript 51<\/a>), the specimens assembled in the <em>Famous Bibles<\/em> Portfolios include only a few leaves from manuscripts (their number of manuscripts varies, be it noted), while the rest come from printed books \u2014 a few of early-modern date, and all the rest are modern.\u00a0 The selected Bible specimens from printed books comprise various sizes and degrees of rarity, popularity, and\/or curiosity. The few manuscript specimens seem to be chucked into the selection from what may have laid to hand, with an &#8220;exotic&#8221; Near Eastern manuscript (an Old Armenian example with lively initials) as their Number 1, plus a couple of Western medieval Bible bits \u2014 or sometimes one or two more of them for good measure.<\/p>\n<p>It bears repeating \u2014 I didn&#8217;t realize it until looking for and looking at the Portfolios of <em>Famous Books<\/em> and <em>Famous Bibles<\/em> themselves \u2014 that their numbers of manuscript specimens vary, to an extent little recognized so far.\u00a0 Within a given <em>Bible<\/em> Portfolio or its Series, they may appear as 3 Leaves, sometimes 4, or occasionally more (up to 6).\u00a0 Accordingly, the Leaf Number for their specimens from &#8220;Ege Manuscript 61&#8221; can comprise Number 3, 4, or 6.\u00a0 Maybe also Number 5, but I haven&#8217;t found that so far. Which means that the search for survivors from a specific Western manuscript sometimes deployed in the issue does not necessarily succeed by that Numbers Game alone.<\/p>\n<h3>A Bonus<\/h3>\n<p>As soon as I opened it, the copy of Ege&#8217;s Album of <em>Famous Bibles<\/em> at the University of Pennsylvania revealed a Bonus.\u00a0 Earlier, as you know, I had come to know of its little Exodus Leaf from &#8220;Ege Manuscript 61&#8221; from the online images posted by Dot Porter among her weekly revelations of manuscript materials in the collection.\u00a0 How could I have known that the Album also contains some unusual materials, which the Library Catalogue had not mentioned?<\/p>\n<p>The Bonus takes the form of an Extra Set of Loose Clippings enclosed within a manila folder, beyond the sides of which extend some larger leaves.\u00a0 The set comprises Random Specimen Leaves, in manuscript and in print, in vellum or on paper, along with the onion-skin paper sheets or slips carrying their typed labels (in carbon copies), plus a dated Receipt for the Album itself.\u00a0 For many viewers, this particular Bonus might not have special meaning or interest.\u00a0 For me, it was special.\u00a0 A thrilling discovery, in fact.\u00a0 More about that later.<\/p>\n<div id=\"attachment_9401\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3178-UPenn-Ege-Famous-Bibles-Album-open-with-Extra-cropped.jpg\"><img aria-describedby=\"caption-attachment-9401\" loading=\"lazy\" class=\"wp-image-9401 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3178-UPenn-Ege-Famous-Bibles-Album-open-with-Extra-cropped-1024x746.jpg\" alt=\"University of Pennsylvania Libraries, Special Collections, Portfolio Bible 1 (Catalogue ID 6035076), Album Opened. Photograph by Mildred Budny\" width=\"1024\" height=\"746\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3178-UPenn-Ege-Famous-Bibles-Album-open-with-Extra-cropped-1024x746.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3178-UPenn-Ege-Famous-Bibles-Album-open-with-Extra-cropped-150x109.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3178-UPenn-Ege-Famous-Bibles-Album-open-with-Extra-cropped-300x219.jpg 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-9401\" class=\"wp-caption-text\">University of Pennsylvania Libraries, Special Collections, Portfolio Bible 1 (Catalogue ID 6035076), Album Opened. Photograph by Mildred Budny<\/p><\/div>\n<p>But first, the Portfolio as Ege shaped it.\u00a0 Within the clamshell box, the stack of matted specimen leaves pertaining to the Album have a Contents List, printed in black and red, which gives a generic account of the features in Bibles, whether manuscripts or printed books, pertaining to the sweep of successive centuries.\u00a0 Their features are described, or lumped together, in one or more sentences under their numbered headings from &#8220;XI Century&#8221; to &#8220;XX Century&#8221;.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3098-UPenn-Ege-Famous-Bibles-Contents-List-cropped.jpg\"><img loading=\"lazy\" class=\"aligncenter wp-image-9400 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3098-UPenn-Ege-Famous-Bibles-Contents-List-cropped-851x1024.jpg\" alt=\"IMG_3098 UPenn Ege Famous Bibles Contents List cropped\" width=\"851\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3098-UPenn-Ege-Famous-Bibles-Contents-List-cropped-851x1024.jpg 851w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3098-UPenn-Ege-Famous-Bibles-Contents-List-cropped-125x150.jpg 125w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3098-UPenn-Ege-Famous-Bibles-Contents-List-cropped-249x300.jpg 249w\" sizes=\"(max-width: 851px) 100vw, 851px\" \/><\/a><\/p>\n<p>Significantly, the Contents List does not itemize the leaves themselves, unlike Ege&#8217;s more famous, or infamous, Portfolio of <em>Fifty Original Leaves.\u00a0<\/em> (Described in the blogposts on Ege Manuscripts (MSS <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-8\" target=\"_blank\" rel=\"noopener\">8<\/a>, <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-14\" target=\"_blank\" rel=\"noopener\">14<\/a>,\u00a0 and <a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-new-leaf-from-otto-ege-manuscript-41\" target=\"_blank\" rel=\"noopener\">41<\/a>.)<\/p>\n<p>Thus it allows for whatever assembly of specimens might have laid to hand.\u00a0 And it provides no precise checklist for the contents.\u00a0 Ege and any assistants could, and did, put some leaf or other from some manuscript (or printed book) or other as a representative, or one of the representatives, from the designated centuries.\u00a0 That variable, indeed haphazard, approach can bring unwanted surprises when chasing the present locations of specimens from a particular manuscript chosen for inclusion in the Portfolio edition, but omitted in some versions of it.\u00a0 Examples of omissions are reported in my first blogpost on\u00a0 <em><a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">Otto Ege Manuscript 61<\/a><\/em>.<\/p>\n<h3>Paper Trail<\/h3>\n<p>The Receipt from <a href=\"https:\/\/losangelesrevisited.blogspot.com\/2010\/09\/historic-dawsons-book-shop-closes.html\" target=\"_blank\" rel=\"noopener\">Dawson&#8217;s Book Shop<\/a>, 627 S. Grand Ave., Los Angeles, California, dated 4\/27\/37, records the sale of the Portfolio which has found its way to the University of Pennsylvania, and which reached Philadelphia already then.\u00a0 Very good to see the evidence of the transaction, source, purchaser, and other factors.<\/p>\n<p>The handwritten entries on the printed receipt form appear in blue, apparently in carbon-copy.\u00a0 This duplicate must have accompanied the shipment to the buyer, named as &#8220;Dr. E. Krasenhaas&#8221;, via &#8220;Box 4378, Chestnut Hill, Philadelphia, Penn.&#8221;\u00a0 The contents, the price, and the tax-exemption are succinctly reported:<\/p>\n<p style=\"padding-left: 30px;\">1 Ege Set of Bible Leaves $50.00<br \/>\nOut of State \u2014 tax exempt<\/p>\n<p>The same price appears in pencil at the top left of the Contents List for this very Album (seen above). Founded in 1905 by <a href=\"http:\/\/latimesblogs.latimes.com\/jacketcopy\/2010\/08\/105year-old-dawons-book-shops-clearance-sale.html\" target=\"_blank\" rel=\"noopener\">Ernest Dawson<\/a>, the bookshop <a href=\"https:\/\/losangelesrevisited.blogspot.com\/2010\/09\/historic-dawsons-book-shop-closes.html\" target=\"_blank\" rel=\"noopener\">closed in 2010<\/a>.\u00a0 Readers of this blog may remember Dawson&#8217;s Bookshop from an earlier post, and the Printed Booklet which accompanies it (downloadable for free), reporting fragments of another dismembered manuscript distributed in part by this bookshop: <a href=\"http:\/\/manuscriptevidence.org\/new-testament-leaves-in-old-armenian\" target=\"_blank\" rel=\"noopener\">New Testament Leaves in Old Armenian<\/a>.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3183-UPenn-Ege-Famous-Books-Portfolio-Dawsons-Receipt-illuminated.jpg\"><img loading=\"lazy\" class=\"aligncenter wp-image-9429 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3183-UPenn-Ege-Famous-Books-Portfolio-Dawsons-Receipt-illuminated-1024x654.jpg\" alt=\"IMG_3183 UPenn Ege Famous Books Portfolio Dawsons Receipt illuminated\" width=\"1024\" height=\"654\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3183-UPenn-Ege-Famous-Books-Portfolio-Dawsons-Receipt-illuminated-1024x654.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3183-UPenn-Ege-Famous-Books-Portfolio-Dawsons-Receipt-illuminated-150x96.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3183-UPenn-Ege-Famous-Books-Portfolio-Dawsons-Receipt-illuminated-300x192.jpg 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3183-UPenn-Ege-Famous-Books-Portfolio-Dawsons-Receipt-illuminated-80x50.jpg 80w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<h3>The Presentation(s) in the Portfolios<\/h3>\n<p>To recap, the <em>Famous Bible<\/em> Portfolios appeared in these ways (at least), with some variations mostly unrecorded:<\/p>\n<p>I. <span style=\"color: #ff0000;\"><strong>Series A <\/strong><\/span>[or <span style=\"color: #ff0000;\"><strong>I<\/strong><\/span>], with 37 leaves in 200 sets, issued in October 1936<\/p>\n<p style=\"padding-left: 30px;\"><em>Famous Bibles,<\/em> I = Chalmers, <a href=\"http:\/\/catalogue.nla.gov.au\/Record\/3486970\" target=\"_blank\" rel=\"noopener\">Checklist<\/a>, Number 68<br \/>\nGwara, Appendix I, pages 95\u201396, lists the locations of 31 sets, including one set &#8216;now dispersed&#8217;.<\/p>\n<p>II. <span style=\"color: #ff0000;\"><strong>Series B<\/strong><\/span> [or <span style=\"color: #ff0000;\"><strong>II<\/strong><\/span>], with 60 leaves in 100 sets, issued in October 1938<\/p>\n<p style=\"padding-left: 30px;\"><em>Famous Bibles<\/em>, II = Chalmers, <a href=\"http:\/\/catalogue.nla.gov.au\/Record\/3486970\" target=\"_blank\" rel=\"noopener\">Checklist<\/a>, Number 73<br \/>\nGwara, Appendix II, pages 97\u201399, lists the locations of 51 known sets.<\/p>\n<h3>Finding Places, Finding Aids<\/h3>\n<p>Searching for extant leaves from the manuscript involves several resources, and a certain resourcefulness.\u00a0 Online library catalogues, online displays of library holdings, sales listings, blogs, and other means, including some printed reference works, offer guides, more and less reliable and more-or-less haphazard.\u00a0 Efforts to standardize catalogue descriptions for multiple collections can both help and hinder, depending upon the accuracy of the reports and the conflation of different specimens under a standard template.<\/p>\n<h4>WorldCat Hunter<\/h4>\n<p>Consider\u00a0 <a href=\"https:\/\/www.worldcat.org\/\" target=\"_blank\" rel=\"noopener\">WorldCat:\u00a0 The World&#8217;s Largest Library Catalogue<\/a>.\u00a0 The location of some instances of Ege&#8217;s Portfolios appear among its listings. By now, it has a standardized online list, or rather set of overlapping and entangled lists, for the <em>Famous Bibles<\/em> Portfolios.\u00a0 The lists consider them in several ways:<\/p>\n<ul>\n<li><a href=\"http:\/\/www.worldcat.org\/title\/original-leaves-from-famous-bibles-nine-centuries-1121-1935-ad\/oclc\/19087906\" target=\"_blank\" rel=\"noopener\">Original leaves from famous Bibles : nine centuries 1121-1935 A.D.<\/a> (OCLC 19087806)<br \/>\n&#8220;1 case ([60] leaves) ; 49 cm&#8221;<\/li>\n<li><a href=\"http:\/\/www.worldcat.org\/title\/original-leaves-from-famous-bibles-nine-centuries-1121-1935-ad-collected-and-assembled-by-otto-f-ege\/oclc\/5221913\" target=\"_blank\" rel=\"noopener\">Original leaves from famous Bibles : nine centuries 1121-1935 A.D. : collected and assembled by Otto F. Ege.<\/a> (OCLC 522913)<br \/>\n&#8220;1 case ([39] leaves) ; 52 cm&#8221;<\/li>\n<li><a href=\"http:\/\/www.worldcat.org\/title\/original-leaves-from-famous-bibles-nine-centuries-1121-1935-ad-sixty-leaves-from-famous-and-rare-bibles-and-testaments-dating-from-the-twelfth-to-the-twentieth-century-have-been-selected-to-illustrate-important-in-content-and-format\/oclc\/3060207\" target=\"_blank\" rel=\"noopener\">Original leaves from famous bibles: nine centuries 1121\u20131935. Sixty leaves from famous and rare Bibles and Testaments, dating from the twelfth to the twentieth century, have been selected to illustrate important in content and format<\/a> (OCLC 3060207)<br \/>\n&#8220;60 leaves of mounted plates ; 52 cm&#8221;<\/li>\n<\/ul>\n<p>However, these lists are conflated and partly confused, partly because of that conflation.\u00a0 As a result, sorting out the accurate information from the garbled reports amounts to the challenge of separating the wheat from the chaff.\u00a0 To call it a challenge is to state the obvious.\u00a0 But to make progress with that challenge can be painstaking, laborious, frustrating, and incomplete.<\/p>\n<p>All three WorldCat entries list the same 55 institutional owners (so far, by February 2017).\u00a0 Two entries (OCLC 19087806 and OCLS 522913) report almost verbatim \u2014 variants in the latter are shown here in <span style=\"color: #ff0000;\">[red]<\/span> \u2014 that the set<\/p>\n<p style=\"padding-left: 30px;\">Consists of 1 preliminary leaf and 60 <span style=\"color: #ff0000;\">[<em>or<\/em> 38]<\/span> individually matted original leaves, with a printed explanatory caption mounted on the verso of each mat.<br \/>\nTitle from preliminary leaf.<\/p>\n<p style=\"padding-left: 30px;\">Includes 3 manuscript <span style=\"color: #ff0000;\">[<em>or<\/em> ms.]<\/span> leaves on vellum: &#8220;Leaf from an Armenian manuscript Bible, 1121 A.D.,&#8221; &#8220;Leaf from a miniature manuscript Bible [Latin Vulgate] circa 1240 A.D.,&#8221; and &#8220;Leaf from a Paris manuscript Bible [Latin Vulgate] circa 1310 A.D.&#8221;<\/p>\n<p>Both entries contain almost the same list of plates.\u00a0 Their printed specimens extend from the &#8220;First Jenson Bible, 1476&#8221;, to the &#8220;Rogers Oxford Lectern Bible, 1935&#8221;.\u00a0 However, they differently report their 3 manuscript specimens.\u00a0 The first (the 60-leaf edition) omits the Armenian leaf altogether:<\/p>\n<p style=\"padding-left: 30px;\">Paris manuscript Bible, 1310 &#8212;<br \/>\nCambridge Bible, 13th cent. &#8212;<br \/>\nLatin Vulgate Bible, 1230 &#8211;.<\/p>\n<p>The second (the 38-leaf edition) claims the Armenian specimen, and swaps 2 different Western manuscripts, including the pocket Vulgate Bible of &#8220;1240&#8221;:<\/p>\n<p style=\"padding-left: 30px;\">Armenian manuscript Bible, 1121 &#8212;<br \/>\nMiniature manuscript Bible, ca. 1240 &#8212;<br \/>\nThirteenth century manuscript Bible, ca. 1280, Italy &#8211;.<\/p>\n<p>The third WorldCat entry (OCLC 3060207), with 60 leaves, is more summarily described.<\/p>\n<p style=\"padding-left: 30px;\">Each leaf is mounted and most are accompanied by descriptive letter press.<br \/>\nAccompanied by leaf containing introductory material.<br \/>\nIn a brown cloth folding case.<\/p>\n<p>No list of plates.\u00a0 No luck.<\/p>\n<h3>Lucky Dip<\/h3>\n<p>The homogenized and garbled lists, serving as a template to hang a new candidate for the group (or whichever of those groups, indiscriminately) obscures the facts that some sets do not contain a leaf from that &#8220;Paris Manuscript Bible circa 1310 A.D.&#8221; (= Ege Manuscript 61).<\/p>\n<p>Nor do they mention numerous other multiple variations which would be significant, nay essential, for a scholar attempting to detect, locate, identify, and reconstruct the surviving parts of the individual dismembered manuscripts.\u00a0 Such information would also aid, and sustain, efforts to investigate the changing workshop practices which Ege manifestly employed in assembling and disseminating the Series \u2014 to judge by my examination already of only a few of the Portfolios themselves, or parts thereof.<\/p>\n<p>There is more to see, that is obvious.\u00a0 Provided that &#8220;it&#8221; becomes available somehow for the viewing.<\/p>\n<p>The WorldCat entries can provide a sort of starting point, but each and every entry might require scrutiny, because of the drive to standardization which rides roughshod over the differences inherent in manuscripts, and in fragmented manuscripts.\u00a0 A byproduct of the fragmentation of the subject(s) is that the different manuscript fragments often present themselves with or without identifying inscriptions or labels, they may have been removed from the Albums and\/or their mounting mats (printed labels included), and the forms of identification may be imperfect, inaccurate, misinterpreted, replaced, revised, or rejected.<\/p>\n<p>Checking the individual institutions&#8217; own websites and catalogues not only takes much time.\u00a0 So far, it brings scant useful results, partly because some of the institutions do not record the items within their catalogues, partly because some adopt the standardized entry without noticing or noting that their copy exhibits variants from it, partly because the specialization of expertise may prevent or delay awareness of the significance of specific details (especially with such mixed-media Part-Works created, if that is the word for it, by the fragmented Leaf-Book Portfolios), and partly because they do not include digital representations of the items.<\/p>\n<p>Learning how to read the entries, and to re-read them in the light of enhanced knowledge of the Portfolios, their variants, the Leaf in Question, Ege&#8217;s workshop practices, and the activities of some sellers or owners, brings more evidence to light than might have been expected.\u00a0 Sounds like Research as Usual to me, that is, based upon the firm need to check, and recheck, the sources, to see if possible which are true, which are false, and which mix up those categories, whereby their &#8220;truths&#8221; are that they are wrong, or partly wrong, and whence they derive or declare their information.<\/p>\n<h3>Cases with Bonuses<\/h3>\n<p>Another blogpost will report the serendipitious discovery, among the Extra Set of Clippings in the University of Pennsylvania&#8217;s Portfolio, of a fragment from a Known Manuscript (known, that is, by me, but not before now to scholars of Ege, except that I count as one of them) among some Extras in a set in Philadelphia.<\/p>\n<p>Suffice it to say here that the merits of closely checking the individual institutional catalogues can yield extra discoveries of such kinds.\u00a0 My discovery at the University of Pennsylvania leads to an improved catalogue entry for that Porftolio, with its extras.\u00a0 Other such extras are already indicated, albeit in tantalizingly summary form, in some other collections which I have been able to explore through their listings in the WorldCat entries for either of Ege&#8217;s Bible Portfolios, sometimes augmented on their own websites.<\/p>\n<p>For example, the entry for the Portfolio at the University of Virginia (<a href=\"http:\/\/search.lib.virginia.edu\/catalog\/u3791047\" target=\"_blank\" rel=\"noopener\">here<\/a>) includes these &#8220;Local Notes&#8221;, which tantalizingly demonstrate that this set includes Extras:<\/p>\n<p style=\"padding-left: 30px;\">Housed with this are 12 additional manuscript leaves [listed within the entry proper, including a leaf labeled &#8220;Latin Vulgate, France, 1240&#8221;]; 11 appear to be from a set of window-mounted leaves, with red rules framing the windows. Each is identified in pencil at the bottom of the mount, and all have pencilled number 74 followed by a changing number, as in 74\/16, 74\/18. The 12th leaf is identified only as a medieval manuscript, circa 1440, and was sent as a Christmas Card in 1948 from <a href=\"http:\/\/www.nytimes.com\/1970\/07\/05\/archives\/philip-c-duschnes-is-dead-rarebook-dealer-was-73.html?_r=0\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Fanny and Philip Duschnes<\/a>.<\/p>\n<p>Sight unseen, I venture to suggest that these Extras stand with Ege-style mounts (of the red-lined variety), perhaps with pencil notes providing Ege&#8217;s bits of inventory-style information, in addition to the series of numbers.\u00a0 And some of the Extras may belong to known Ege Manuscripts.<\/p>\n<h3>Far and Wider<\/h3>\n<p>So, identifying the surviving bits of the Vulgate Pocket Bible of &#8220;circa 1310 A.D.&#8221; continues to post major challenges.\u00a0 Unless and until each and every institutional collection \u2014 not to mention all individual collections, which may have their own dynamics, resources, and reasons \u2014 renders readily accessible fuller and accurate descriptions of their holdings in the Portfolios, and\/or digital images of them, it cannot be hoped that a full picture of the extant parts of the book will emerge.\u00a0 That parts from it continue to circulate around, or return to, sellers&#8217; markets postpones or complicates the picture as well.<\/p>\n<h4>Sellers&#8217; Delight<\/h4>\n<p>Some examples tantalizingly state the existence of one or more leaves which must correspond to a portion of Ege Manuscript 61 by virtue of the context of the &#8220;find-place&#8221; in the relevant Portfolio, the terms of its description (for example, &#8220;1310&#8221; Bible Leaf), or photographs.<\/p>\n<ul>\n<li>Swann Auction Galleries, <a href=\"http:\/\/catalogue.swanngalleries.com\/asp\/fullcatalogue.asp?salelot=2229++++++35+&amp;refno=++635601&amp;image=1\" target=\"_blank\" rel=\"noopener\">Sale 229 (10 November 2010), Lot 25<\/a> comprising Portfolio Series II (an incomplete set), with the &#8220;1310&#8221; Bible Leaf listed as Number 3 (no image); also announced <a href=\"http:\/\/www.rarebookhub.com\/auction_lot_books\/1526283?key=4b398909db1df6f5ecc00605ab08c9a35867346e\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">here<\/a> (no image)<\/li>\n<li>Phillip J. Pirages, <em><a href=\"https:\/\/www.pirages.com\/images\/upload\/cat70-final-highres.pdf\" target=\"_blank\" rel=\"noopener\">Catalogue 70.\u00a0 Medieval Manuscript Material:\u00a0 Including Single Leaves and Complete MSs<\/a><\/em> (undated; probably 2016), lot 4 (page 4), &#8220;Six Vellum Manuscript Leaves from Various Pocket Bibles in Latin, Offered as a Group&#8221;, with a leaf recognizable in the accompanying photograph as one from Ege Manuscript 61; its recto appears at the right in the overlapping row as reproduced in the plate<\/li>\n<\/ul>\n<p><span style=\"color: #ff0000;\"><span style=\"color: #000000;\">To judge by its reduced photograph in the <em>Catalogue<\/em>, the recto of the Pirages Leaf carries part of the Matthew Gospel, chapters 6\u20137.\u00a0 Dunno what part of the text appears on the Swann Galleries leaf, current whereabouts unknown (to me).<\/span><br \/>\n<\/span><\/p>\n<p>Did we mention that the quest can be frustrating as well as complicated?<\/p>\n<p>Hopeless?\u00a0 Maybe Not.\u00a0 Some things about the book can be known, or become better, more clearly know, and some conjectures about it can be rejected.<\/p>\n<h3>Specimen Leaf Number 3 or 4 or 6 or 1 or Nil<\/h3>\n<p>Within both Series of Ege&#8217;s Portfolios of <em>Famous Bibles<\/em>, leaves from the source manuscript appear as <strong>Number 4<\/strong>. Or so I used to think, as reported in my earlier blogpost on <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">A New Leaf from &#8220;Otto Ege Manuscript 61&#8221;<\/a>.<\/p>\n<p>Experience now shows that in the different sets, if it appears \u2014 and it does not always do so \u2014 it can hold the place of <strong>Number 3<\/strong>, <strong>Number 4<\/strong>, or <strong>Number 6<\/strong> (see below).\u00a0 Who knows, it might even appear in some as <strong>Number 5<\/strong>, only I haven&#8217;t noticed that yet.<\/p>\n<p>Experience also shows that it can be rash, until all the evidence is known, to discern that Ege&#8217;s habits of labelling and mounting individual leaves, assembling them in albums (or not), and distributing the results conform with a specific pattern or set of patterns.\u00a0 Because new discoveries, which can include unexpected &#8220;find-places&#8221;, may reveal previously unsuspected patterns.<\/p>\n<p>That is part of the price for the destruction, neglect, and dispersal of so much of the evidence and contextual evidence.\u00a0 That is a partial reward for perseverance (well, and serendipity) in the quest to discover more of the evidence, however hidden, undocumented, disregarded, and unnoticed.\u00a0 Useful when the relevant expertise meets the materials.\u00a0 My continuing study of Ege Manuscript 61, its fragments, and their distribution, is one such case, as this updated report demonstrates.<\/p>\n<h3>The Number Game or Gain<\/h3>\n<p>In Scott Gwara&#8217;s\u00a0<a href=\"http:\/\/mssprovenance.blogspot.com\/2014\/03\/otto-eges-manuscripts-two-recent.html\" target=\"_blank\" rel=\"noopener\"><em>Handlist of Manuscripts Collected or Sold by Otto F. Ege<\/em><\/a> (2013), the manuscript, with its traceable remnants, is <strong>Number 61<\/strong> (Appendix X, pages 140\u2013141).<\/p>\n<p>The &#8216;find places&#8217; of the dispersed leaves within these Portfolios establish that the dismemberment had already begun by the time of the preparation of the first Series, that is, at the latest, by 1936 (although cited as &#8216;1938&#8217; in Gwara,<em> Otto Ege&#8217;s Manuscripts<\/em>, page 346). The dismemberment and dispersal of some Portfolios themselves (<a href=\"https:\/\/www.aspireauctions.com\/#!\/catalog\/48\/249\/lot\/8853\" target=\"_blank\" rel=\"noopener\">as here<\/a>) might seem like fair play, or anyway turnaround.<\/p>\n<p>The two declared series of 100 + 200 sets with 1 leaf apiece in the Portfolios account for 300 leaves, with many more to spare.<\/p>\n<p>Some other detached single leaves or bifolia (the paired, conjoint leaves from the single, folded sheet of one animal&#8217;s skin) have surfaced as &#8216;Ege Rogue Leaves&#8217;\u00a0\u2014 that is, not issued in any of Ege&#8217;s Portfolios but only by other means\u00a0\u2014 including the New Leaf.\u00a0 Some are listed as Gwara <em>Handlist<\/em> Numbers 61.1\u20137, belonging to various institutional collections in the United States.\u00a0 Now emerging in private ownership, newly identified as an Ege <a href=\"https:\/\/manuscriptevidence.org\/wpme\/lost-and-foundling\" target=\"\" rel=\"noopener\">Lost and Foundling<\/a>, the New Leaf deserves to be added to their company.<\/p>\n<h3>Parts of the Pocket Bible, Prices &amp; Mats Included<\/h3>\n<p>Some of the dispersed leaves which circulated apart from the Portfolios carry the seller&#8217;s annotations and\/or labels upon themselves or the mats accompanying them.<\/p>\n<div id=\"attachment_9422\" style=\"width: 204px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-with-Catalogue-Listing-1300-at-180-dpi.jpg\"><img aria-describedby=\"caption-attachment-9422\" loading=\"lazy\" class=\"wp-image-9422 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-with-Catalogue-Listing-1300-at-180-dpi-194x300.jpg\" alt=\"Recto of Leaf Opening the Book of Zachariah, plus Clipping from its Sale Catalogue. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"194\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-with-Catalogue-Listing-1300-at-180-dpi-194x300.jpg 194w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-with-Catalogue-Listing-1300-at-180-dpi-97x150.jpg 97w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-with-Catalogue-Listing-1300-at-180-dpi-661x1024.jpg 661w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-with-Catalogue-Listing-1300-at-180-dpi.jpg 1076w\" sizes=\"(max-width: 194px) 100vw, 194px\" \/><\/a><p id=\"caption-attachment-9422\" class=\"wp-caption-text\">Recto of Leaf Opening the Book of Zachariah, plus Clipping from its Sale Catalogue. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.<\/p><\/div>\n<p>For example, the leaf at the Flora Lamson Hewlett Library of the Graduate Theological Union in Berkeley (shown here) is accompanied by part of the Ege-style mount with red-ruled lines, a note in pencil identifying the piece as having illumination (therefore more valuable), and the unevenly-trimmed clipping for Item 26 in a sale.\u00a0 It reads:<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-Sales-Cat-Entry-1300-back-at-180-dpi.jpg\"><img loading=\"lazy\" class=\"alignnone wp-image-9402 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-Sales-Cat-Entry-1300-back-at-180-dpi-1024x215.jpg\" alt=\"Part of Ege-Style Mat and Label for Item 26 ('1310 A.D. France') accompanying the Leaf at the Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"1024\" height=\"215\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-Sales-Cat-Entry-1300-back-at-180-dpi-1024x215.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-Sales-Cat-Entry-1300-back-at-180-dpi-150x32.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-Sales-Cat-Entry-1300-back-at-180-dpi-300x63.jpg 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-Sales-Cat-Entry-1300-back-at-180-dpi.jpg 1079w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<p style=\"padding-left: 30px;\">26. 1310 A.D. FRANCE (Paris). Bible Leaf. Vellum. (7 1\/4 \u00d7 5 inches). Written in brown ink, double columns, 32 lies to the page.\u00a0 Historiated initial about an inch square, contains a well executed Biblical character against gold diapered background.\u00a0 Margin decoration, ivy bar.\u00a0 $20.00<\/p>\n<p>As soon as I saw this clipping, I recognized its source.\u00a0 So glad that the images of the leaf generously supplied at higher resolution for publication in this blogpost were not cropped, showing more than the images on the library&#8217;s website (<a href=\"http:\/\/www.gtuarchives.org\/KJV\/1300-800-1079.jpg\" target=\"_blank\" rel=\"noopener\">here<\/a>)!\u00a0 The uncropped portions give a bonus!\u00a0 They tell, or, rather, they can tell (with the scholar&#8217;s expertise as interpreter), more about the steps in the transmission between Ege&#8217;s whole manuscript and the leaf&#8217;s present location.<\/p>\n<p>Its clipped entry for Item 26 appears in the printed 1944 Catalogue of portfolios, manuscript pages, miniatures, and printed leaves from Ege&#8217;s Collection offered for sale through the Lima Public Library Staff Loan Fund.\u00a0 The 15-page catalogue is reproduced in Gwara,\u00a0<a href=\"http:\/\/mssprovenance.blogspot.com\/2014\/03\/otto-eges-manuscripts-two-recent.html\" target=\"_blank\" rel=\"noopener\"><em>Otto Ege\u2019s Manuscripts<\/em><\/a> (2013), figures 41\u201348 (on pages 253\u2013260).\u00a0 Item 26 stands partway down its page 7, reproduced in Gwara&#8217;s figure 43 (page 255).<\/p>\n<p>The leaf itself is &#8220;exquisite&#8221;, as aptly described by the Special Collections Librarian, David J. Stiver, in responding generously (email communication) to my request for permission to reproduce the leaf in this blogpost. The recto opens the Book of Zachariah.\u00a0 Its running title spread expansively at the top for the name in full \u2014 rather than, as for sections of text which spread a single text (or Book) across both pages of a given opening, with the opening part of that name on the verso and the second part on the recto.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-title-1300-at-180-dpi..jpg\"><img loading=\"lazy\" class=\"wp-image-9409 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-title-1300-at-180-dpi..jpg\" alt=\"Running Title Announcing the Opening of the Book of Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"636\" height=\"168\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-title-1300-at-180-dpi..jpg 636w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-title-1300-at-180-dpi.-150x40.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-title-1300-at-180-dpi.-300x79.jpg 300w\" sizes=\"(max-width: 636px) 100vw, 636px\" \/><\/a><\/p>\n<p>Do you see the faint ink note at the top (trimmed?) which, in an unsteady script, transcribes and deciphers the fancy forms of the title?\u00a0 That script may be difficult to date precisely, but it looks medieval, say 14th-century.\u00a0 In other words, it would have been called for some time after the fancy style of embellished script had gone out of fashion and out of practice \u2014 meaning out of the habits both of writing and reading it.\u00a0 So a transcription would both aid a viewer&#8217;s recognition and celebrate a subsequent reader&#8217;s struggles to decipher the text, letter by letter.\u00a0 Not to mention leaving a trace of presence upon the page.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-top-at-300-dpi1.jpg\"><img loading=\"lazy\" class=\"aligncenter wp-image-9433 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-top-at-300-dpi1-1024x485.jpg\" alt=\"Graduate Theological Union Ege Leaf 61 verso with Sales Cat Entry 1300-back top at 300 dpi\" width=\"1024\" height=\"485\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-top-at-300-dpi1-1024x485.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-top-at-300-dpi1-150x71.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-top-at-300-dpi1-300x142.jpg 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-top-at-300-dpi1.jpg 1234w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<p>The Recto:<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-at-180-dpi-1300..jpg\"><img loading=\"lazy\" class=\"wp-image-9406 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-at-180-dpi-1300.-731x1024.jpg\" alt=\"Opening of the Book of Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"731\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-at-180-dpi-1300.-731x1024.jpg 731w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-at-180-dpi-1300.-107x150.jpg 107w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-at-180-dpi-1300.-214x300.jpg 214w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-at-180-dpi-1300..jpg 971w\" sizes=\"(max-width: 731px) 100vw, 731px\" \/><\/a><\/p>\n<p>The Verso:<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-cropped-at-180-dpi.jpg\"><img loading=\"lazy\" class=\"wp-image-9403 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-cropped-at-180-dpi-743x1024.jpg\" alt=\"Second Page of the Book of Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"743\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-cropped-at-180-dpi-743x1024.jpg 743w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-cropped-at-180-dpi-109x150.jpg 109w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-cropped-at-180-dpi-218x300.jpg 218w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Ege-Leaf-61-verso-with-Sales-Cat-Entry-1300-back-cropped-at-180-dpi.jpg 988w\" sizes=\"(max-width: 743px) 100vw, 743px\" \/><\/a><\/p>\n<p>The verso applies the treatment standard, for known leaves from the book, of enhancing and embellishing the opening of each Chapter within a Book of the Bible by an enlarged and inset initial (here 2-lines high) in red or blue pigment, extended pen-flourishing in a contrasting color (purple or red), and a vertical border at the the left-hand side of the column of text composed of a frieze-like pattern of interlocking L-shaped bars.<\/p>\n<h3>The Border and Historiated Initial:\u00a0 Meet the Prophet<\/h3>\n<p>The full-page J-shaped border ornament, consisting of bars with offshoots of foliate ornament, frames the text as it nestles against the left-hand column, runs across the lower margin, and rises alongside the right-hand column, to reach nearly half-way up its block.\u00a0 At the left, the top of this frame curves outward in the form of a winged dragon-like creature which faces left with opened jaws and supports on its back a narrow architectural niche.<\/p>\n<p>That inhabited niche forms the structure of the opening letter I (for <em>In<\/em>) of Zachariah&#8217;s Biblical Book.\u00a0 Standing 7 lines high and ascending into the outer and upper margins, it slightly displaces the lines of text to form an inset area into which it presses, more closely than the decorative bar-shaped border below.<\/p>\n<p>A pair of slender columns with stubby, asymmetrical bases and capitals supports a steeply pointed arch flanked by a pair of pinnacles.\u00a0 Both the pinnacles and the pediment carry an array of crockets.\u00a0 The roof of the structure includes a void trefoil in its spandrel.<\/p>\n<p>Between the columns stands a full-length bearded figure.\u00a0 He adopts a swaying pose as he turns partway toward the right, holds his right hand in front of his waist, raises his left hand with outstretched fingers and thumb in a speaking gesture, and looks upward toward the opening words of his text.\u00a0 His long beard, shoulder-length curly hair, and pointed cap complete the picture of the Old Testament in his element.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-lines-a1-11-at-300-dpi-1300..jpg\"><img loading=\"lazy\" class=\"wp-image-9411 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-lines-a1-11-at-300-dpi-1300..jpg\" alt=\"Opening Lines (1-11) of the Book of Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"662\" height=\"694\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-lines-a1-11-at-300-dpi-1300..jpg 662w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-lines-a1-11-at-300-dpi-1300.-143x150.jpg 143w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-lines-a1-11-at-300-dpi-1300.-286x300.jpg 286w\" sizes=\"(max-width: 662px) 100vw, 662px\" \/><\/a><\/p>\n<h3>Squared Or Not<\/h3>\n<p>While looking at this initial, we may observe that the description for Item 26 in the 1944 Sales Catalogue could not have been written from this specimen.\u00a0 It claims:<\/p>\n<p style=\"padding-left: 30px;\">Historiated initial about an inch square, contains a well executed Biblical character against gold diapered background.<\/p>\n<p>Nope, not really.\u00a0 As with some specimens from other Ege cases (see, for example, the report for <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-41\" target=\"_blank\" rel=\"noopener\">A New Leaf From &#8216;Otto Ege Manuscript 41&#8217;<\/a>), the caption does not conform to the specific case.<\/p>\n<p>Not by any stretch of the imagination does the narrow 7-line-high image with Zacharias as Prophet\u2013Author qualify as &#8220;square&#8221;, nor is there any &#8220;gold diapered background&#8221; in sight.\u00a0 &#8220;A well executed Biblical character&#8221; denotes a single figure rather than a scene.\u00a0 That much is clear.\u00a0 That phrasing could imply that, for the most part, or insofar as it was noticed, the numerous illuminated initials comprised single Author-Types, rather than a scene which their Author&#8217;s text related.\u00a0 Perhaps in time the prototype for the description may re-emerge into view.<\/p>\n<h3>Priced Accordingly<\/h3>\n<p>According to Otto Ege&#8217;s caption for the dual Portfolio series, the original manuscript comprised a &#8216;Paris Manuscript Bible, ca. 1310 A.D.&#8217;\u00a0 Hence, obviously, the &#8216;Ege inscription&#8217; in pencil at the bottom of the recto of the New Leaf:\u00a0 &#8216;1310 French Bible&#8217;.<\/p>\n<p>According to the advertised prices (reported in Gwara, <em>Otto Ege&#8217;s Manuscripts<\/em>, page 348), single leaves from this very bible cost US $2.50 for a leaf, and $20.00 for one with a historiated initial, in the 1944 <a href=\"http:\/\/www.limalibrary.com\/\" target=\"_blank\" rel=\"noopener\">Lima Public Library<\/a> sales catalogue, and their prices had risen respectively to $3.50 and $25.00 in a sales catalogue of circa 1952 (now at <a href=\"http:\/\/www.samford.edu\/home\/\" target=\"_blank\" rel=\"noopener\">Samford University<\/a>, Birmingham, Alabama).\u00a0 Unlike some other &#8216;Rogue Leaves&#8217; from Ege Manuscripts (for example in the <a href=\"https:\/\/manuscriptevidence.org\/wpme\/lost-and-foundlings\" target=\"_blank\" rel=\"noopener\">Budny Handlist<\/a>, illustrated <a href=\"https:\/\/manuscriptevidence.org\/wpme\/lost-and-foundlings\" target=\"_blank\" rel=\"noopener\">here<\/a> from Ege Manuscript 14&#8242;), the &#8216;Ege inscription&#8217; on the New Leaf does not cite its price.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent.png\"><img loading=\"lazy\" class=\"wp-image-5003 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-1024x461.png\" alt=\"Traces of Ege-style mounting tape at the outer edge of the Ezekiel Leaf from 'Ege Manuscript 61'. Photography by Mildred Budny\" width=\"1024\" height=\"461\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-1024x461.png 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-150x68.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/Ezekiel-recto-White-cropped-to-tape-traces-rotated-with-branding-at-5-percent-300x135.png 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<p>Like the &#8216;Ege-matted&#8217; Portfolio leaves and some other &#8216;Rogue Leaves&#8217; from Ege Manuscripts, this leaf preserves the traces of its &#8216;Ege-style mount&#8217; in the form of the characteristic gummed gauze tapes.\u00a0 When I first saw the leaf, this was its condition, with the tapes having already been removed (almost), along with their former mat (now lost).\u00a0 Hard to say when that removal, and the discarding of the mat, occurred.\u00a0 Perhaps even before the leaf reached its present owner, at a time unremembered and unrecorded.<\/p>\n<h3>The Books of the Bible<\/h3>\n<p>Some specimens of <strong>Ege Manuscript 61<\/strong> can be viewed freely online.\u00a0 They include examples from Portfolio Series I, Portfolio Series II, and other forms of distribution, with or without Ege mats.\u00a0 Some without mats, like the &#8216;New Leaf&#8217;, retain the traces of the former mounting tapes characteristic of Ege&#8217;s treatment.\u00a0 All such signs can offer significant evidence for the patterns of distribution of the leaves, and can aid identification of leaves as parts of the former manuscript.<\/p>\n<p>It is worth recording that some sets of the Portfolios, such as the Portfolio Series II at Kent State University, do not contain a leaf from this Bible.\u00a0 The beauty, perhaps, of Ege&#8217;s Contents Lists printed to accompany both Series enables various sets to issue forth with Bible manuscript specimens from one or another source manuscript, as if they were indeed interchangeable.<\/p>\n<p>It is to be hoped that, in the future, the online catalogue reports for individual sets or leaves, as in WorldCat and elsewhere, would take care to indicate the specifics of their contents.\u00a0 This said with recognition that cataloguers and librarians may not always have at their disposal the time, funds, and\/or worldwide expertise to recognize and indicate all significant aspects which scholars now and in the future may wish to know in pursuing research, even when the details, correct or otherwise, may guide the choices for that course.\u00a0 About this subject, and its occasional mis-directions based upon the faulty reports of manuscript materials, even by experts, I have had cause to report some experience and necessary revisions in a recent Congress Paper for the Research Group on Manuscript Evidence.\u00a0 See its Abstract:\u00a0 <a href=\"http:\/\/manuscriptevidence.org\/abstracts\/budny-2016-congress\/\" target=\"_blank\" rel=\"noopener\">Budny (2016 Congress)<\/a>.<\/p>\n<h3>Toward a Virtual Reconstruction of the Manuscript<\/h3>\n<p>My earlier blogpost listed some leaves whose contents had been identified; some of those identifications were mine, or my improvements\/corrections for existing identifications.\u00a0 That list arranged the leaves in order partly conforming with the different Series of Portfolios.<\/p>\n<p>Now I offer an updated list, with more identified leaves, and this time in Biblical order.\u00a0 First Old Testament, then New Testament.\u00a0 Note that, because the manuscript leaves do not carry folio numbers, and because we cannot be sure (yet) in which order its version of the Vulgate set the Books of its Bible, this order may need to be regarded as provisional on its own terms, as well as in terms of new identifications which may well emerge, especially as the research advances.<\/p>\n<p>Worth saying that, so far, we don&#8217;t know what, if any, prefatory or explanatory material accompanied this little Vulgate Bible.\u00a0 Prefaces, for example?\u00a0 Indications of provenance, such as ownership inscriptions, which might have stood on endleaves or bindings?<\/p>\n<p>From what source did Ege derive the conviction that the Bible had a date and place of origin of &#8220;1310 A.D.&#8221; and &#8220;France&#8221;, particularly &#8220;Paris&#8221;?\u00a0 Given the big (in this universe) recent breakthrough concerning another dismembered Ege manuscript (Ege Manuscript 51) by discovering the sales catalogue description for the set of volumes (You Heard Rightly, Not One Single Manuscript, As We Had Been Led To Believe) while they were still intact, I become both alert and wary about Ege&#8217;s printed and promulgated assessments about his dispersed manuscripts.\u00a0 That is, I want to know specifically, in each and every case, from which book-seller&#8217;s description he derived his &#8220;knowledge&#8221;, and what he made of it, for better or worse.<\/p>\n<h3>Which Leaf Goes Where<\/h3>\n<p>It turns out to be helpful to pay attention to the &#8220;find-places&#8221; of the dispersed leaves. Not only does it reveal more about Ege&#8217;s workshop practices.\u00a0 More, it shows directions of distribution which may help more precisely to identify leaves which escaped, or transcended, the transmission through the Portfolios.<\/p>\n<h4>I. Old Testament<\/h4>\n<p>Not only some Portfolio Specimen Leaves, but also some &#8216;Rogue Leaves&#8217; belong to the Old Testament.\u00a0 &#8220;Rogue Leaves&#8221; is a recognized term, as explained in our earlier blogposts, for Ege Manuscript Fragments which circulate not within the Portfolios, or circulate after they have been extricated from those Portfolios.\u00a0 AKA Menace.<\/p>\n<p><strong>I Chronicles 10:13 ([<em>prevari-<\/em>\/]<em>catus<\/em>) \u2013 13:14<\/strong><br \/>\nat <a href=\"http:\/\/ds.lib.berkeley.edu\/B3_26\" target=\"_blank\" rel=\"noopener\">Oberlin College<\/a><br \/>\n= Gwara <em>Handlist<\/em> 61.6<\/p>\n<p><strong>Isaiah 44:6 (<em>exercitum<\/em>) \u2013 45:6 (<em>non est deus<\/em>)<\/strong><br \/>\n= for sale in <em>Enchiridion 21:\u00a0 Medieval Fragments for Teaching &amp; Research<\/em>, Number 2j<br \/>\n(no longer online)<\/p>\n<p><strong> Jeremiah 33:14 \u2013 34:3 (<em>et oculi<\/em>)<\/strong> at the <a href=\"http:\/\/ds.lib.berkeley.edu\/EgeMS2_28\" target=\"_blank\" rel=\"noopener\">Providence Public Library<\/a><br \/>\n= Gwara <em>Handlist<\/em> 61.7<\/p>\n<p><strong>Jeremiah 29\u201330<\/strong><br \/>\nas Leaf 4 in the Portfolio Series II at <a href=\"https:\/\/web.archive.org\/web\/20150915002109\/https:\/\/www.avemaria.edu\/MajorsPrograms\/Library\/SpecialCollections\/Collections\/FamousBibleLeaves.aspx\" target=\"_blank\" rel=\"noopener\">Ave Maria University<\/a><\/p>\n<p><strong>Lamentations 2:22 (<em>inimicus meus consumsit eos<\/em>) \u2013 3:30 (<em>dabit percutienti se maxillam<\/em>) on the front-facing side of the leaf<\/strong> as viewed through Ege&#8217;s mat<br \/>\nin the Portfolio Series II at the <a href=\"http:\/\/www.readingpublicmuseum.org\/\" target=\"_blank\" rel=\"noopener\">Reading Public Art Museum<\/a><br \/>\n\u2014 according to the view of the leaf in the <em>Ege Microfilm Memorial<\/em> (1952),<br \/>\nwhich I have been able to consult as a printout at The Morgan Library &amp; Museum (<a href=\"http:\/\/corsair.themorgan.org\/cgi-bin\/Pwebrecon.cgi?SC=Title&amp;SEQ=20161211165956&amp;PID=_zG2y_rlnG5H81Wa6LL1FqelNlQ_&amp;SA=Dean+Otto+F.+Ege+:+a+microfilm+memorial+\/\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Reference Collection, Call No.: 139 E29<\/a>)<\/p>\n<div id=\"attachment_5338\" style=\"width: 310px\" class=\"wp-caption alignright\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Ezekiel-verso-Blk-to-E-initiali.jpg\"><img aria-describedby=\"caption-attachment-5338\" loading=\"lazy\" class=\"wp-image-5338 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Ezekiel-verso-Blk-to-E-initiali-300x268.jpg\" alt=\"Exekiel Chapter XI begins. Photography \u00a9 Mildred Budny\" width=\"300\" height=\"268\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Ezekiel-verso-Blk-to-E-initiali-300x268.jpg 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Ezekiel-verso-Blk-to-E-initiali-150x134.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/08\/Ezekiel-verso-Blk-to-E-initiali.jpg 529w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><p id=\"caption-attachment-5338\" class=\"wp-caption-text\">Budny Handlist 7<\/p><\/div>\n<p><strong>Ezekiel<\/strong> <strong>10:3 (<em>uir<\/em>) \u2013 11:15<\/strong> <strong>(<em>domus<\/em>)<\/strong><br \/>\n= <strong><span style=\"color: #ff0000;\">Budny <em>Handlist<\/em> 7\u00a0<\/span><\/strong> (<a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-61\/\" target=\"_blank\" rel=\"noopener\">A New Leaf from &#8220;Otto Ege Manuscript 61&#8221;<\/a>)<\/p>\n<p><strong>Ezekiel 36:11 ([<em>et reple-<\/em>\/]<em>bo vos hominibus<\/em>) \u2013 37:4 (<em>dixit ad<\/em>) [\/ [me]<\/strong><br \/>\nin Portfolio Series II at the <a href=\"http:\/\/upennmanuscripts.tumblr.com\/post\/126531145708\/otto-eges-original-leaves-from-famous-bibles\" target=\"_blank\" rel=\"noopener\">University of Pennsylvania<\/a> (see also above)<\/p>\n<p><strong>Daniel 2:38 ([<em>er<\/em>-]<em>go es caput aureum<\/em>) \u2013 3:15 (<em>prosternite uos<\/em>) plus catchwords <em>et adorate<\/em><\/strong><br \/>\nas Leaf 4 in Portfolio Series II at <a href=\"https:\/\/dlynx.rhodes.edu\/jspui\/handle\/10267\/24123\" target=\"_blank\" rel=\"noopener\">Rhodes College<\/a>: <a href=\"http:\/\/dlynx.rhodes.edu:8888\/viewer.html?img=Ege_Famous_Bibles_04_1\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Recto<\/a> and <a href=\"http:\/\/dlynx.rhodes.edu:8888\/viewer.html?img=Ege_Famous_Bibles_04_2\" class=\"broken_link\">Verso<\/a><\/p>\n<p><strong>Daniel 13:51 ([<em>da<\/em>-]<em>niel separate eos<\/em>) \u2013 14:17 (<em>magnus es bel et<\/em>)<\/strong><br \/>\nat the University of Washington (reported there with a different textual span) as <a href=\"http:\/\/digitalcollections.lib.washington.edu\/cdm\/singleitem\/collection\/mhm\/id\/193\/rec\/64\" target=\"_blank\" rel=\"noopener\">Leaf 7<\/a> in Portfolio Series Number Which?<\/p>\n<ul>\n<li><a href=\"http:\/\/digitalcollections.lib.washington.edu\/cdm\/ref\/collection\/mhm\/id\/193\" target=\"_blank\" rel=\"noopener\">Recto<\/a><\/li>\n<li><a href=\"http:\/\/digitalcollections.lib.washington.edu\/cdm\/ref\/collection\/mhm\/id\/194\" target=\"_blank\" rel=\"noopener\">Verso<\/a><\/li>\n<\/ul>\n<p><strong>Joel 2:16 ([<em>surgen<\/em>-\/<em>tes ubera<\/em>] \u2013 3:15 (<em>obtenebrati sunt et<\/em> [\/ <em>stellae<\/em>])<\/strong><br \/>\nin Portfolio Series II? at the <a href=\"http:\/\/library.uh.edu\/record=b2992660~S11\" target=\"_blank\" rel=\"noopener\">University of Houston<\/a><\/p>\n<ul>\n<li><a href=\"http:\/\/digital.lib.uh.edu\/collection\/mmfrag\/item\/148\/show\/147\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Verso<\/a> = Original Recto<\/li>\n<li><a href=\"http:\/\/digital.lib.uh.edu\/collection\/mmfrag\/item\/148\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Recto<\/a> = Original Verso<\/li>\n<\/ul>\n<p><strong>Zacharias 1:1 \u2013 3:1 (<em>magnum stan-<\/em>\/[<em>tum<\/em>])<\/strong><br \/>\n= a Leaf offered for sale as Item 26 in the 1944 Catalogue for the Lima Public Library Staff Loan Fund (see above)<br \/>\nnow at the <a href=\"http:\/\/www.gtuarchives.org\/KJV\/before-kjv-ms.html\" target=\"_blank\" rel=\"noopener\">Graduate Theological Union Special Collections<\/a><\/p>\n<ul>\n<li><a href=\"http:\/\/www.gtuarchives.org\/KJV\/1300-800-1079.jpg\" target=\"_blank\" rel=\"noopener\">Recto<\/a><\/li>\n<li><a href=\"http:\/\/www.gtuarchives.org\/KJV\/1300-backside-800-1100.jpg\" target=\"_blank\" rel=\"noopener\">Verso<\/a><\/li>\n<\/ul>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-to-bottom-at-180-dpi-1300..jpg\"><img loading=\"lazy\" class=\"wp-image-9405 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-to-bottom-at-180-dpi-1300..jpg\" alt=\"Opening of the Book of Zachariah. Courtesy of Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA. Reproduced by permission.\" width=\"962\" height=\"631\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-to-bottom-at-180-dpi-1300..jpg 962w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-to-bottom-at-180-dpi-1300.-150x98.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Graduate-Theological-Union-Recto-cropped-to-bottom-at-180-dpi-1300.-300x197.jpg 300w\" sizes=\"(max-width: 962px) 100vw, 962px\" \/><\/a><\/p>\n<p><strong>I Maccabees 14:30 (<em>congregauit<\/em>) \u2013 15:13 (<em>cum centum<\/em>)<\/strong><br \/>\nin the Portfolio Series II at <a href=\"http:\/\/catalog.princeton.edu\/cgi-bin\/Pwebrecon.cgi?Search_Arg=original+leaves+from+famous+bibles&amp;Search_Code=TALL&amp;PID=j-OLf8sfiU_Yka5p7gUr5Z2EdqIT&amp;SEQ=20150818162107&amp;CNT=50&amp;HIST=1\" target=\"_blank\" rel=\"noopener\">Princeton University<\/a><\/p>\n<h4>II. New Testament<\/h4>\n<p>So far as I have observed, leaves from the New Testament circulate in the Portfolios \u2014 except, perhaps, for the leaf now offered for sale by Pirages as part of a lot of specimen leaves from 6 different pocket Latin Bibles.\u00a0 However, those discovered leaves lack the higher orders of border decoration and historiated initials deemed appropriate for distribution in their own right and at a higher premium.<\/p>\n<p><strong>Gospel of Matthew, with parts of chapters 6\u20137<\/strong> (span uncertain)<br \/>\nas illustrated in Pirages, <em><a href=\"https:\/\/www.pirages.com\/images\/upload\/cat70-final-highres.pdf\" target=\"_blank\" rel=\"noopener\">Catalogue 70<\/a><\/em> (circa 2016), lot 4, in a miscellaneous lot of 6 leaves from different small-format Pocket Latin Bibles (see above)<\/p>\n<p><strong>Gospel of John, 4:34 (<em>qui me misit<\/em>) \u2013 5:18 (<em>et Patrum suum<\/em>)<\/strong><br \/>\nin Portfolio Series II at the <a href=\"http:\/\/digital.lib.uiowa.edu\/cdm\/ref\/collection\/mmc\/id\/5836\" target=\"_blank\" rel=\"noopener\">University of Iowa<\/a><br \/>\n(turned backwards, with the original recto now the verso)<\/p>\n<p><strong>Acts of the Apostles 18:16 (<em>minauit<\/em>) \u2013 19:5 (<em>nomine<\/em>) on recto <\/strong><br \/>\nin Portfolio Series II at the <a href=\"http:\/\/www.cincinnatilibrary.org\/main\/bible.html\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Public Library of Cincinnati and Hamilton County<\/a><\/p>\n<p><strong>Acts 19:20 (<em>ipse remansit<\/em>) \u2013 20:15 (<em>die ueniemus contra chium<\/em>)<\/strong><br \/>\nin one version of Portfolio Series II at the Houghton Library, Typ 970.45.2100, <a href=\"https:\/\/iiif.lib.harvard.edu\/manifests\/view\/drs:6135748$1i\" target=\"_blank\" rel=\"noopener\">Leaf 6<\/a><br \/>\n(turned backwards, with the original recto now the verso)<\/p>\n<p><strong>Epistle to Romans 1:27<\/strong> <strong>[<em>desideri-<\/em>]<em>is suis in inuicem<\/em>\u00a0\u2013 3:4 <em>sermoni-<\/em>[<em>bus<\/em>]<\/strong><br \/>\nin Portfolio Series II at <a href=\"http:\/\/library.sc.edu\/spcoll\/medievalmss\/images\/mss%20100-118.pdf\" target=\"_blank\" rel=\"noopener\">Furman University<\/a><\/p>\n<p><strong>Epistle to Romans 8 \u2013 10:9<\/strong><br \/>\nin Portfolio Series I at <a href=\"https:\/\/stjliblog.wordpress.com\/2011\/04\/13\/new-exhibition-crafting-the-bible-from-scriptoria-to-printing-houses\/bible\/\" target=\"_blank\" rel=\"noopener\">Saint John&#8217;s University<\/a><\/p>\n<p><strong>Epistle to Timothy II 2:10 (<em>propter electos<\/em>) \u2013 20:15 (<em>bonum<\/em>)<\/strong><br \/>\nin another version of Portfolio Series II at the Houghton Library, B 4406.657.2, <a href=\"https:\/\/iiif.lib.harvard.edu\/manifests\/view\/drs:6135689$1i\" target=\"_blank\" rel=\"noopener\">Leaf 4<\/a><\/p>\n<p><strong>Apocalypse 9:17 (<em>erant<\/em>) \u2013 11:13 (<em>septem<\/em>)<\/strong><br \/>\nin Portfolio Series II at <a href=\"http:\/\/libx.bsu.edu\/cdm\/compoundobject\/collection\/BibleLvs\/id\/78\/rec\/5\" target=\"_blank\" rel=\"noopener\">Ball State University<\/a><\/p>\n<h4>Consecutive Leaves<\/h4>\n<p>Presumably the 2 leaves from Acts 18\u201320 now respectively in Cincinnati and at Harvard University (pending confirmation about the contents on the as-yet-unseen verso in Cincinnati) stood side-by-side in their original manuscript.\u00a0 So far, the other identified and located leaves stood at distances from each other.<\/p>\n<p>With its transferred elements of red pen-flourishing from the formerly adjacent recto, the offset on the University of Pennsylvania Leaf shows part of the embellished initial for the next Chapter.\u00a0 This image, reversing the photograph, represents the ghostly appearance of the flourishing to embellish the opening initial, to traverse the full height of the text-column, and to extend exuberantly into the margins.<\/p>\n<h3>III.\u00a0 Leaves with Text Unknown<\/h3>\n<p>Some leaves whose current location is known belong to parts of this Bible which their cataloguers do not specify, and which, so far as I can discover, their library website or seller&#8217;s catalogue do not illustrate.\u00a0\u00a0 For example:<\/p>\n<p>Tokyo, Rikkyo University Library, as Leaf 3 in its <a href=\"http:\/\/ci.nii.ac.jp\/ncid\/BB18007190?l=en\" target=\"_blank\" rel=\"noopener\">Portfolio of Famous Bibles<\/a> now comprising 37 leaves presumably of an original 40.<\/p>\n<p>Phillip J. Pirages, <a href=\"https:\/\/www.pirages.com\/catalogues.php\" target=\"_blank\" rel=\"noopener\">Catalogue 72<\/a> (November 2017), item 34 (page 28), as Leaf 4 in a Portfolio of <em>Famous Bibles<\/em> comprising its full set of 60 leaves (Series B).<\/p>\n<p>*****<\/p>\n<h3><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-flipped.jpg\"><img loading=\"lazy\" class=\"alignleft wp-image-9395 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-flipped-225x300.jpg\" alt=\"University of Pennsylvania Leaf from Ege Manuscript 61, Verso, Detail of Offset Red Pen-Flourishing: Flipped Back-To-Front to Show its Appearance on the Facing Recto. Photography by Mildred Budny.\" width=\"225\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-flipped-225x300.jpg 225w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-flipped-113x150.jpg 113w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3121-UPenn-Ege-Famous-Bibles-Leaf-61-verso-detail-offset-flipped-768x1024.jpg 768w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/><\/a><em>Multum in Parvo,<\/em> and Little By Little<\/h3>\n<p>The new discoveries permit us to revisit the question of identifying the source manuscript within Ege&#8217;s collection.\u00a0 They bring to life, and give flesh to, more of its aspects.<\/p>\n<p>As considered in my earlier blogpost, Scott Gwara suggested that the source manuscript for his Ege <em>Handlist<\/em> 61 is &#8216;Possibly <em>Census<\/em> 4&#8242; (Gwara <em>Handlist<\/em>, number 61, page 140).\u00a0\u00a0 That record is <a href=\"http:\/\/catalog.hathitrust.org\/Record\/001173216\" target=\"_blank\" rel=\"noopener\">Seymour de Ricci, with the assistance of W.J. Wilson, <em>Census of Medieval and Renaissance Manuscripts in the United States<\/em><\/a>, Volume II (1937), page 1937,<strong> Item 4<\/strong> in &#8216;The Library of Otto F. Ege, 188 South Compton Road, Cleveland, Ohio&#8217;.<\/p>\n<p>The <em>Census<\/em> entry simply describes that manuscript thus:<\/p>\n<p style=\"padding-left: 30px;\"><strong>4. Biblia<\/strong>. Vel[lum]. (c[irc]a 1375), 530 ff. [= folios] (19\u00d713 cm.). Isaiah to Apocalypse only.<br \/>\nWritten in France.\u00a0 45 illum[inated]. initials; illum[inated]. borders. XVIIth c. brown calf.<\/p>\n<p style=\"padding-left: 30px;\">Obtained (1932) from E. Dawson, Los Angeles.<\/p>\n<p>Dawson, again.<\/p>\n<p>A total of 530 folios, no matter how small in their size, even if only accounting for about half (say) of a full Bible, offers a very large number for distribution, given the inclination for a piecemeal approach.\u00a0 A plenitude of 45 illuminated initials and borders offers a desirable catch, with bounty for the taking, and with profit to booty (not a typo, that).\u00a0 This bounty could mount up, even if, as it could be (we don&#8217;t yet know), some of those 45 illuminated goodies stood on the same page or leaf as another, so that 1 sale would have been able to gobble more than 1 of those choice tidbits.<\/p>\n<p>Whether or not Ege&#8217;s Pocket Bible of &#8220;1310 A.D.&#8221; is the same thing as <em>Census<\/em> <strong>Item 4<\/strong> (or anyway its part as represented from &#8220;Isaiah to Apocalypse&#8221;), the identification of the leaf now at the Graduate Theological Union changes some of my approach to the research for further leaves.\u00a0 So far, I have depended upon, or resorted to, searching for surviving leaves through a focus mainly upon locating the individual sets of the Portfolios of <em>Famous Bibles<\/em>, and having to face the possibility that some of them, when laboriously found, might not contain a leaf from this manuscript.\u00a0 (AKA A Waste of Time?)<\/p>\n<p>Given the discovery of the Zacharias leaf with its Illuminated Initial-and-Border, however, and with its associated clipping from the 1944 Lima Catalogue, I observe that another tactic is indicated, or, rather, also indicated.\u00a0 How to track and to trace other leaves which came up for sale or distribution apart from the Portfolios \u2014 presumably on account of their perceived increased value, which did not need to be squandered in a Portfolio?\u00a0 I invite suggestions and recommendations.<\/p>\n<p>Looking for the Opening Pages of Individual Books of the Bible.\u00a0 Do you know of any from this little book?\u00a0 Looking for other pages, too, to be sure.\u00a0 Help Wanted.<\/p>\n<h3>The Dawson Connection Looms Larger<\/h3>\n<p>Other manuscripts which Otto Ege obtained from this same <a href=\"http:\/\/mssprovenance.blogspot.com\/2014\/04\/ege-leaves-at-occidental-college.html\" target=\"_blank\" rel=\"noopener\">named source<\/a> in Los Angeles are described, for example, in the same volume of the <em>Census<\/em> (1937), numbers 20 and 65 (pages 1940 and 1947).<\/p>\n<ul>\n<li><em>Census<\/em> Number 20, an unbound Missal of &#8216;c[irc]a 80&#8217; leaves &#8216;obtained (1932)&#8217; likewise from &#8216;E. Dawson&#8217;, comprised part of a volume of which the other &#8216;half&#8217; was then owned by Mr. <a href=\"http:\/\/ead.ohiolink.edu\/xtf-ead\/view?docId=ead\/OCLWHi1761.xml;query=;brand=default\" target=\"_blank\" rel=\"noopener\">Alfred Mewett<\/a>, Cleveland&#8217; (1895\u20131955), as described elsewhere in the <em>Census<\/em>.<br \/>\n= &#8216;Ege Manuscript 111&#8217;.\u00a0 Gwara <em>Handlist<\/em> 111 (page 155 and fig. 16)<br \/>\nEge&#8217;s dismembered portion of a Missal from &#8220;England 1410&#8221; (according to Ege) in double columns of 39 lines.<\/li>\n<li><em>Census<\/em> Number 65, a Terence manuscript consisting of 103 leaves and still bound in &#8216;original wood boards and brown leather&#8217;, was &#8216;obtained (1935) from E. Dawson, Los Angeles&#8217;.<br \/>\n= &#8216;Ege Manuscript 78&#8217;.\u00a0 Gwara <em>Handlist<\/em> 78 (pages 145\u2013146), described and partly illustrated, for example, <a href=\"https:\/\/manuscriptroadtrip.wordpress.com\/2013\/09\/14\/manuscript-road-trip-welcome-to-lake-champlain\/\" target=\"_blank\" rel=\"noopener\">here<\/a>.<\/li>\n<\/ul>\n<p>Comprising a Latin humanist copy of Terence&#8217;s <em>Comedies<\/em> written in Florence, Italy, circa 1475 by the accomplished scribe Guiliano d&#8217;Antonio da Prato, this latter manuscript was sold at Sotheby&#8217;s on 28 May 1934 as Lot 100.\u00a0 It was bought by Marks of Marks &amp; Co, 84 Charing Cross Road, London.\u00a0 In a fairly short turn-around, the manuscript reached Ege&#8217;s collection via Dawson, in time to be recorded in the 1937 <em>Census<\/em>.\u00a0 Its travels and the identification of the scribe find a guide in<\/p>\n<ul>\n<li>A. C. de la Mare, \u2018A Livy copied by Giacomo Curlo dismembered by Otto Ege\u2019, in <em>Interpreting and Collecting Fragments of Medieval Books<\/em>, edited by Linda L. Brownrigg and Margaret M. Smith (2000), pages 57\u201388.<\/li>\n<\/ul>\n<p>Specimens are viewable via http:\/\/www.columbia.edu\/cu\/libraries\/inside\/working\/ds\/qatool\/html\/CUL-273.html<\/p>\n<p>That source in Los Angeles would be Earnest Dawson, bookseller (<a href=\"https:\/\/www.library.ucla.edu\/bookplates\/ernest-dawson-memorial-fund-books-about-books\" target=\"_blank&quot;\" rel=\"noopener\" class=\"broken_link\">died 1947<\/a>), founder of <a href=\"http:\/\/www.dawsonbooks.com\/index.php\/about\" target=\"_blank\" rel=\"noopener\">Dawson&#8217;s Book Shop<\/a>. For that establishment there are available some Finding Aids for its records:\u00a0 <a href=\"http:\/\/www.oac.cdlib.org\/findaid\/ark:\/13030\/tf9g5009d3\/\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Dawson&#8217;s Book Shop<\/a> (1910\u2013).\u00a0 Readers of our blogposts might remember that source as a distributor for dismembered manuscript fragments from our post and Booklet reporting, in another connection (so we thought), some fragments of<\/p>\n<ul>\n<li><a href=\"https:\/\/manuscriptevidence.org\/wpme\/new-testament-leaves-in-old-armenian\/\" target=\"_blank\" rel=\"noopener\">New Testament Leaves in Old Armenian<\/a>, from a manuscript distributed, at least in part, by Dawson&#8217;s Bookshop.<\/li>\n<\/ul>\n<p>The Dawson connection as a source and distributor for Ege&#8217;s manuscripts and their dismembered portions calls for further exploration.<\/p>\n<p>So far, the New York bookdealer <a href=\"http:\/\/www.nytimes.com\/1970\/07\/05\/archives\/philip-c-duschnes-is-dead-rarebook-dealer-was-73.html?_r=0\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Philip Duschnes<\/a> (1897\u20131970) has been regarded as Ege&#8217;s principal conspirator in obtaining, dismembering, and distribution books.\u00a0\u00a0 The extent of the association and the degree of the responsibility have been debated, partly as more of the evidence emerges.\u00a0\u00a0 It becomes obvious to wonder to what extent Ernest Dawson participated in or precipitated the destructive activities.<\/p>\n<h3>Dawson as Agent and, Perhaps, Perpetrator<\/h3>\n<p>Whether or not <strong>Ege Manuscript 61<\/strong> \u2014 a Vulgate Pocket Bible of &#8220;circa 1310 A.D.&#8221; for which, so far, leaves only from I Chronicles onwards in the Biblical order have have come to light \u2014 comprised the part-Bible of <strong>Census Number 4<\/strong> obtained from E. Dawson, it is now important to take note of the distribution of at least 1 set of Ege&#8217;s Portfolio of <em>Famous Bibles <\/em>through Dawson&#8217;s Bookshop.\u00a0 This distribution is attested in the carbon-copy receipt for that set, fortunately still kept in the manila folder of &#8220;Extras&#8221; which apparently accompanied the shipment.<\/p>\n<p>Dated 24 April 1937, that receipt recording the sale of 1 of Ege&#8217;s &#8220;Set of Bible Leaves&#8221; to Dr. E. Krupenhaas of Chestnut Hill, Philadelphia, Pennsylvania, for $50.00 (declared as tax-exempt because sent out-of-state).<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3061-UPenn-Ege-Famous-Bibles-Porftolio-Extras-stack-cropped.jpg\"><img loading=\"lazy\" class=\"aligncenter wp-image-9320 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3061-UPenn-Ege-Famous-Bibles-Porftolio-Extras-stack-cropped-730x1024.jpg\" alt=\"University of Pennsylvania Libraries, Special Collections, Portfolio Bible 1 (Catalogue ID 6035076), &quot;Extras&quot; within the Manilla Folder at the top of the Stack. Photograph by Mildred Budny.\" width=\"730\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3061-UPenn-Ege-Famous-Bibles-Porftolio-Extras-stack-cropped-730x1024.jpg 730w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3061-UPenn-Ege-Famous-Bibles-Porftolio-Extras-stack-cropped-107x150.jpg 107w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/IMG_3061-UPenn-Ege-Famous-Bibles-Porftolio-Extras-stack-cropped-214x300.jpg 214w\" sizes=\"(max-width: 730px) 100vw, 730px\" \/><\/a><\/p>\n<p>If, as may be, <em>Census<\/em> number 4 in the &#8216;Library of Otto F. Ege&#8217; by the time of the preparation of the <em>Census<\/em> description(s) was in fact this book, there deserve some answers.\u00a0 The preparation of the <em>Census<\/em> records for Ege&#8217;s Library manifestly occurred in stages, with a selection by Seymour de Ricci supplemented by &#8216;more ample notes&#8217; by W. J. Wilson, as stated on page 1937.\u00a0 If this very <em>Census<\/em> item was the 32-line Pocket Bible which constitutes <strong>Ege Manuscript 61<\/strong> in the Gwara <em>Handlist<\/em> and its pieces distributed in the <strong>2<\/strong> <strong>Portfolios Number 4<\/strong>, then the date of &#8216;circa 1375&#8217; reported in the <em>Census<\/em> would have changed along the way to &#8216;1310&#8217; by, and perhaps for, the distribution of leaves into the <em>Famous Bible<\/em> Portfolios (Series I &amp; II), starting by 1936.\u00a0 Interesting.<\/p>\n<p>The number of 530 folios in the <em>Census<\/em> accounts only for the Books of the Bible from Isaiah to the end of the New Testament.\u00a0 A small, but fat book.\u00a0 Perhaps this one?<\/p>\n<p>The span as reported in the <em>Census<\/em> would include the Exekiel portion of the &#8216;New Leaf&#8217;. But \u2014 even considering variants for the order of the Books of the Bible in Pocket Bibles from Paris and other centers of production \u2014 it would presumably exclude the leaf from I Chronicles at Oberlin College, and perhaps also some other known leaves from the same <strong>Ege<em> Handlist<\/em><\/strong> <strong>Manuscript 61<\/strong> elsewhere, which I have not yet had a chance to inspect.<\/p>\n<p>They may have strayed from another part, say volume I, of the same voluminous but pocket-sized Bible.\u00a0 They could mean a disturbed, or non-canonical, order of the Old Testament Books in <strong>Ege&#8217;s <em>Census<\/em> Manuscript 4<\/strong>.\u00a0 Or they point to a different manuscript instead.<\/p>\n<p>If so, they disturbingly add to the count of manuscripts and leaves dismembered through Ege&#8217;s efforts to promulgate information, by the example of original specimens, and to obtain some financial remuneration, and perhaps academic kudos, along the way.<\/p>\n<p><strong>A Handful, And Then Some<\/strong><\/p>\n<p>If the sequence of the Biblical Books in <strong>Ege Manuscript 61<\/strong> corresponds with the generally (not universally) established order of those Books for French Pocket Bibles, then the brief sampling which I have been able to discern of leaves distributed from the manuscript (both between the two Series of <em>Portfolios<\/em> and outside them) could establish that Ege (and\/or others) despoiled a full copy of the Bible, with both Old and New Testaments, not just a large (albeit &#8216;small&#8217;, ha ha) part of it.\u00a0 If so, that Bible could have been divided into 2 volumes, say between Psalms and Isaiah, at a convenient half-way point given the bulk of the texts.\u00a0 Such division points are well attested in medieval copies of the Vulgate Latin Bible, in various formats.\u00a0 It&#8217;s a big text, even when little.\u00a0 (Yes, I mean that.)<\/p>\n<p>Such divisions are not unknown in the history of the transmission of the Bible in full, in various formats, both little and large, and in between.\u00a0 (An early case, in awesome large-format, appears in an earlier post on <a href=\"https:\/\/manuscriptevidence.org\/wpme\/foundling-hospital-for-manuscript-fragments\" target=\"_blank\" rel=\"noopener\">The &#8216;Foundling Hospital&#8217; for Manuscript Fragments<\/a>.) In that case, the dismembered leaves would have come from both volumes, but that&#8217;s another story.<\/p>\n<p>The <em>Census<\/em> record for Ege Library Item 4, if it in fact represented a volume of this manuscrtipt, could have caught a glimpse of the original \u2014 whether by chance, serendipity, or owner&#8217;s hubris, if not all these factors at once \u2014 at a moment in between the commencement of its dispersal and the progression to the rest.\u00a0 A valuable record, poignant to boot.<\/p>\n<p>And so, if so, Ege might have obtained both volumes from his Los Angeles source; he might have obtained a single, whole manuscript containing both Testaments; and\/or he and his biblioclastic associates might have begun despoiling the manuscript, say starting from the front, already before the <em>Census<\/em> description was prepared.\u00a0 Further research might decide the dismal case.<\/p>\n<h3>*****<\/h3>\n<p>On this optimistic note, we turn next to report discoveries for some other Ege Manuscripts.\u00a0 They include revelations among materials in the Otto Ege Collection at the Beinecke Rare Book and Manuscript Library at Yale University.\u00a0 So far, while we were exploring evidence for those other manuscripts \u2014 notably including Ege Manuscripts 8, 14, 41, and 51 \u2014 the evidence there for the Portfolios other than the <em>Fifty Original Leaves<\/em> (to which belong specimens from those first three listed manuscripts) and for Ege Manuscript 61 will have to await discovery.<\/p>\n<p>P.S.\u00a0 If you know of other leaves from this little book, or other works by the same center (identity as yet unknown), please let us know!<\/p>\n<p>We would be glad to hear from you.\u00a0 You could leave a comment, <a href=\"https:\/\/manuscriptevidence.org\/wpme\/contact-us\" target=\"_blank\" rel=\"noopener\">Contact Us<\/a>, or join the conversation on our <a href=\"https:\/\/www.facebook.com\/pages\/Research-Group-on-Manuscript-Evidence\/259443617456668\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Facebook page<\/a>. \u00a0 Over to you.<\/p>\n<p>*****<\/p>\n<h3>Thanks Gladly<\/h3>\n<p>Gladly we thank the staff of the libraries of the <a href=\"http:\/\/www.library.kent.edu\/special-collections-and-archives\" target=\"_blank\" rel=\"noopener\">Kent State University<\/a>, <a href=\"http:\/\/www.themorgan.org\" target=\"_blank\" rel=\"noopener\">The Morgan Library &amp; Museum<\/a>, the <a href=\"https:\/\/web.archive.org\/web\/20180627071012\/http:\/\/hcl.harvard.edu:80\/libraries\/houghton\/\" target=\"_blank\" rel=\"noopener\">Houghton Library<\/a> of Harvard University, and Firestone Library of <a href=\"http:\/\/rbsc.princeton.edu\/\" target=\"_blank\" rel=\"noopener\">Princeton University<\/a> for help with inquires about materials in their collections. We also happily thank the staff of the <a href=\"http:\/\/www.library.upenn.edu\/kislak\/\" target=\"_blank\" rel=\"noopener\">Kislak Center for Special Collections, Rare Books, and Manuscripts<\/a> of the University of Pennsylvania Libraries, and the <a href=\"http:\/\/schoenberginstitute.org\/\" target=\"_blank\" rel=\"noopener\">Schoenberg Institute for Manuscript Studies<\/a> at the University of Pennsylvania<\/p>\n<p>Special thanks are recorded to<\/p>\n<ul>\n<li>Amanda Faehnel (Kent State University)<\/li>\n<li>Don Skemer and Brianna R. Cregle (Princeton University).<\/li>\n<li>John Pollock, Library Specialist, <a href=\"http:\/\/www.library.upenn.edu\/kislak\/\" target=\"_blank\" rel=\"noopener\">Kislak Center for Special Collections, Rare Books, and Manuscripts<\/a> of the University of Pennsylvania Libraries<\/li>\n<li>Dot Porter and Lynn Ransom of the <a href=\"http:\/\/schoenberginstitute.org\/\" target=\"_blank\" rel=\"noopener\">Schoenberg Institute for Manuscript Studies<\/a> at the University of Pennsylvania<\/li>\n<li>David J. Stiver, Special Collections Librarian, <a href=\"http:\/\/gtu.edu\/give\/areas\/library\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Flora Lamson Hewlett Library, Graduate Theological Union, Berkeley, CA<\/a><\/li>\n<\/ul>\n<p>The research can be complicated, not only when the materials are so widely dispersed without appropriate descriptions at the points of dispersal. Collaborative help is invaluable, and appreciated!<\/p>\n<p>*****<\/p>\n<p>Watch this space for further developments! See also the <a href=\"https:\/\/manuscriptevidence.org\/wpme\/manuscript-studies-contents-list\/\" target=\"_blank\" rel=\"noopener\">Contents List<\/a> for this blog.<\/p>\n<p>*****<\/p>\n<p><em>Update:<\/em><\/p>\n<p>P. S.\u00a0 <a href=\"https:\/\/independent.academia.edu\/PeterKidd\" target=\"_blank\" rel=\"noopener\">Peter Kidd<\/a> reported his consultation about the book:<\/p>\n<p>&#8220;In February last year [2018], I emailed <a href=\"https:\/\/fr.wikipedia.org\/wiki\/Fran%C3%A7ois_Avril_(historien)\" target=\"_blank\" rel=\"noopener\">Fran\u00e7ois Avril<\/a>, attaching images of the small Bible, Ege 61:<\/p>\n<p>The attached images show Bible leaves that have often been attributed to southern France.\u00a0 Apart from the purple penwork, they do not seem especially southern to me.\u00a0 Do they seem southern to you?<\/p>\n<p>He replied:<\/p>\n<p>For me these leaves are clearly parisian ca. 1330 or even a bit later. So is the penwork decoration of the second leaf. The use of violet instead of azure in the penwork does not exclude Paris, where this colour could be exceptionally employed.&#8221;<\/p>\n<p>Excellent.<\/p>\n<p>*****<\/p>\n<p>Now see also:<\/p>\n<ul>\n<li><a href=\"https:\/\/manuscriptevidence.org\/wpme\/a-leaf-from-otto-ege-manuscript-19-and-eges-workshop-practices\/\" target=\"_blank\" rel=\"noopener\">A Leaf from &#8216;Otto Ege Manuscript 19&#8217; and Ege&#8217;s Workshop Practices<\/a>.<\/li>\n<\/ul>\n<p>More discoveries for manuscripts and other original materials appear on our blog. See the <a href=\"https:\/\/manuscriptevidence.org\/wpme\/manuscript-studies-contents-list\" target=\"_blank\" rel=\"noopener\">Contents List<\/a>.<\/p>\n<p>*****<\/p>\n<p>Do you know of other leaves from this dispersed book? Do you recognize the hands of the scribes and artists in other works?<\/p>\n<p>Please let us know. You might add your Comments here, <a href=\"https:\/\/manuscriptevidence.org\/wpme\/contact-us\" target=\"_blank\" rel=\"noopener\">Contact Us<\/a>, and visit our Facebook Page.<\/p>\n<p>Donations for our nonprofit mission are welcome.\u00a0 They are easy to make via <a href=\"https:\/\/manuscriptevidence.org\/wpme\/contributions-and-donations\/\" target=\"_blank\" rel=\"noopener\">Contributions and Donations<\/a>.<\/p>\n<p>*****<\/p>\n","protected":false},"excerpt":{"rendered":"<p>More Fragments are Revealed from a Dismembered and Dispersed 32-line French Vulgate Pocket Bible Made Probably in Southern France circa 1325 C.E. = \u201cOtto Ege Manuscript 61\u201d Probably Southern France, circa 1325 Circa 186 \u00d7 126 mm &lt; written area circa 119 \u00d7 81 mm &gt; Double columns of 32 lines, with embellishments and running [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":9425,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[678,115,1],"tags":[679,1442,1454,7,782,1449,1503,1497,1498,1459,1460],"_links":{"self":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/9357"}],"collection":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/comments?post=9357"}],"version-history":[{"count":51,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/9357\/revisions"}],"predecessor-version":[{"id":15775,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/9357\/revisions\/15775"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media\/9425"}],"wp:attachment":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media?parent=9357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/categories?post=9357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/tags?post=9357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}