{"id":9121,"date":"2016-12-24T05:53:27","date_gmt":"2016-12-24T05:53:27","guid":{"rendered":"http:\/\/manuscriptevidence.org\/wpme\/?p=9121"},"modified":"2018-05-22T20:26:12","modified_gmt":"2018-05-22T20:26:12","slug":"a-leaf-from-gregorys-dialogues-reused-to-bind-euthymius","status":"publish","type":"post","link":"https:\/\/manuscriptevidence.org\/wpme\/a-leaf-from-gregorys-dialogues-reused-to-bind-euthymius\/","title":{"rendered":"A Leaf from Gregory&#8217;s Dialogues Reused for Euthymius"},"content":{"rendered":"<h2 style=\"text-align: center;\">A Leaf from Gregory&#8217;s <em>Dialogues<\/em><br \/>\nReused for Binding<br \/>\nA Copy of<br \/>\nEuthymius Zigabenus&#8217;s <em>On the Psalms<\/em><\/h2>\n<p style=\"text-align: center;\"><strong><span style=\"color: #ff0000;\">Budny Handlist 3<\/span><\/strong><\/p>\n<p style=\"text-align: left;\"><em>In our blog on <a href=\"http:\/\/manuscriptevidence.org\/manuscript-studies\/\">Manuscript Studies<\/a> (see its <a href=\"http:\/\/manuscriptevidence.org\/manuscriptevidence.org\/manuscript-studies-contents-list\/\" target=\"_blank\">Contents List<\/a>), Mildred Budny (see <a href=\"http:\/\/manuscriptevidence.org\/mildred-budny-her-page\/\" target=\"_blank\">Her Page<\/a>) continues to report the results of research for her <a href=\"http:\/\/manuscriptevidence.org\/the-illustrated-handlist\/\" target=\"_blank\">Illustrated Handlist<\/a>.<br \/>\n<\/em><\/p>\n<p style=\"text-align: left;\"><em>Here, we focus upon a leaf plucked from its 12th-century manuscript and pressed into service, with trimmed edges and mitered folds, as the vellum covering for a binding for a different text of small format.\u00a0 Both texts, primary and secondary in the life of the leaf, concern religious subjects, but they emanate from authors of different dates, locations, and languages in the Latin West and the Orthodox East respectively.\u00a0 The primary text represents a remnant of a text and an author familiar in some other blogposts, which consider the <\/em>Dialogues, <em>the<\/em> Sermons<em> or<\/em> Homilies,<em> and other texts by <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pope_Gregory_I\" target=\"_blank\">Pope Gregory the Great<\/a> (pope from 590 to 694 CE).<br \/>\n<\/em><\/p>\n<div id=\"attachment_9136\" style=\"width: 248px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi.jpg\"><img aria-describedby=\"caption-attachment-9136\" loading=\"lazy\" class=\"wp-image-9136 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi-238x300.jpg\" alt=\"Reused Leaf from Gregory's Dialogues Book III viewed from recto (inside of reused book cover) with text upright and with guides. Photograph \u00a9 Mildred Budny. \" width=\"238\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi-238x300.jpg 238w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi-119x150.jpg 119w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi-813x1024.jpg 813w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi.jpg 1284w\" sizes=\"(max-width: 238px) 100vw, 238px\" \/><\/a><p id=\"caption-attachment-9136\" class=\"wp-caption-text\">Handlist 3, Recto<\/p><\/div>\n<div id=\"attachment_9135\" style=\"width: 246px\" class=\"wp-caption alignright\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Gerg-Dial-wrapper-verso-with-guides-upright-at-180-dpi.jpg\"><img aria-describedby=\"caption-attachment-9135\" loading=\"lazy\" class=\"wp-image-9135 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Gerg-Dial-wrapper-verso-with-guides-upright-at-180-dpi-236x300.jpg\" alt=\"Reused Leaf from Gregory's Dialogues Book III viewed from verso (outside of reused book cover) with text upright and with guides. Photograph \u00a9 Mildred Budny. \" width=\"236\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Gerg-Dial-wrapper-verso-with-guides-upright-at-180-dpi-236x300.jpg 236w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Gerg-Dial-wrapper-verso-with-guides-upright-at-180-dpi-118x150.jpg 118w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Gerg-Dial-wrapper-verso-with-guides-upright-at-180-dpi-805x1024.jpg 805w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Gerg-Dial-wrapper-verso-with-guides-upright-at-180-dpi.jpg 1358w\" sizes=\"(max-width: 236px) 100vw, 236px\" \/><\/a><p id=\"caption-attachment-9135\" class=\"wp-caption-text\">Handlist 3, Verso<\/p><\/div>\n<p style=\"text-align: center;\"><strong>Part of Gregory&#8217;s <em>Dialogues<\/em>, Book III, Chapter 7<\/strong><\/p>\n<p style=\"text-align: center;\"><strong>(on Andreas, Bishop of <a href=\"https:\/\/en.m.wikipedia.org\/wiki\/Fondi\" target=\"_blank\">Fondi\/Fundi<\/a>):<\/strong><br \/>\n<strong> Sections 2 (<em>Hic namque uenerabilis uir<\/em>) \u2013 <\/strong><br \/>\n<strong>8 (<em>uel quae in conuentu<\/em>)<\/strong><\/p>\n<p style=\"text-align: center;\">Present measurements:<br \/>\nCirca 357 \u00d7 237 mm<br \/>\n&lt; written area circa 266 \u00d7 133 mm &gt;<br \/>\nSingle column of 28 lines<br \/>\nin revived Caroline minuscule<br \/>\nwithout embellishments<br \/>\nGermany, circa 1175<\/p>\n<p style=\"text-align: center;\">Reused for some time as the vellum cover for the binding of a copy of<br \/>\n<a href=\"https:\/\/en.wikipedia.org\/wiki\/Euthymios_Zigabenos\" target=\"_blank\">Euthymius Zigabenus<\/a>&#8216;s <em>Commentary on the Psalms<\/em><br \/>\nin Greek or in Latin translation?<br \/>\n(now lost or preserved elsewhere in a location unknown)<\/p>\n<p>For this secondary use, the remnants of a set of titles on the outside of the spine of the cover (the original verso of the reused leaf) remain in place, albeit abraded and fragmented, as both a pasted, inscribed paper label (orientated along the &#8216;horizontal&#8217; across the spine) and an ink inscription on the reused leaf itself in Capitals (&#8216;vertical&#8217;, with the tops of those letters turned toward the &#8216;front cover&#8217;).\u00a0 Another, smaller and fragmentary pasted label with a broad rectangular border stands near the bottom of the broad spine of the cover and partly overlies the &#8216;vertical&#8217; spine inscription.<\/p>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi.jpg\"><img loading=\"lazy\" class=\"aligncenter wp-image-9134 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi-1024x690.jpg\" alt=\"Reused Leaf from Gregory's Dialogues Book III viewed from verso (outside of reused book cover). Photograph \u00a9 Mildred Budny. \" width=\"1024\" height=\"690\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi-1024x690.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi-150x101.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi-300x202.jpg 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi.jpg 1477w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><\/p>\n<p>Acquired, probably by purchase (according to the Owner&#8217;s recollections), in France in the past 15 years or so, but before 2007 when I first saw and began to photograph the leaf.\u00a0\u00a0 This item and others in the <em> <a href=\"http:\/\/manuscriptevidence.org\/the-illustrated-handlist\/\" target=\"_blank\">Illustrated Handlist<\/a><\/em> acquired in France at various times and by various means (purchase, gift, or exchange), came from a single source in the D<span lang=\"fr\" xml:lang=\"fr\">\u00e9partement<\/span> of <a title=\"Sa\u00f4ne-et-Loire\" href=\"https:\/\/en.wikipedia.org\/wiki\/Sa%C3%B4ne-et-Loire\">Sa\u00f4ne-et-Loire<\/a>, from about 1999 onward.\u00a0 Because the leaf does not carry indications of its original place and time of production, apart from its materials, layout, design, script, orthography, and punctuation, those unknowns must depend upon evaluations of the style of the script, lacking any forms of embellishment, such as decorated initials, which might have provided possibly more closely datable symptoms than the letters &#8220;alone&#8221;.<\/p>\n<p><!--more--><\/p>\n<h3>Gregory&#8217;s <em>Dialogues<\/em><\/h3>\n<div id=\"attachment_9459\" style=\"width: 565px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/555px-Kunsthistorisches_Museum_10th_century_ivory_Gregory_the_Great_23062013.jpg\"><img aria-describedby=\"caption-attachment-9459\" loading=\"lazy\" class=\"wp-image-9459 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/555px-Kunsthistorisches_Museum_10th_century_ivory_Gregory_the_Great_23062013.jpg\" alt=\"Ivory Plaque with Gregory the Great as Scribe Inspired by the Holy Spirit in the Form of a Dove. Vienna, Kunsthistorisches Museum (Inv. Nr. Kunstkammer, 8399), late 10th century, Lotharingia? Photograph by Vassil via Wikipedia Commons.\" width=\"555\" height=\"900\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/555px-Kunsthistorisches_Museum_10th_century_ivory_Gregory_the_Great_23062013.jpg 555w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/555px-Kunsthistorisches_Museum_10th_century_ivory_Gregory_the_Great_23062013-93x150.jpg 93w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/555px-Kunsthistorisches_Museum_10th_century_ivory_Gregory_the_Great_23062013-185x300.jpg 185w\" sizes=\"(max-width: 555px) 100vw, 555px\" \/><\/a><p id=\"caption-attachment-9459\" class=\"wp-caption-text\">Ivory Plaque with Gregory the Great as Scribe Inspired by the Holy Spirit in the Form of a Dove, with Accompanying Scribes. Vienna, Kunsthistorisches Museum (Inv. Nr. Kunstkammer, 8399), late 10th century, Lotharingia? Photograph by Vassil via Wikipedia Commons<\/p><\/div>\n<p>On Gregory&#8217;s <em>Dialogues<\/em> and their widespread transmission, see the Report in this Blog of on-going discoveries of leaves from another dismembered manuscript of the <em>Dialogues<\/em> (and other texts):<\/p>\n<ul>\n<li><a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-41\" target=\"_blank\">A New Leaf from &#8216;Otto Ege Manuscript 41&#8217;<\/a>.<\/li>\n<\/ul>\n<div id=\"attachment_4742\" style=\"width: 411px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/Ege-MS-41-Dialogues-III-13-chapter-initial.jpg\"><img aria-describedby=\"caption-attachment-4742\" loading=\"lazy\" class=\"wp-image-4742 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/Ege-MS-41-Dialogues-III-13-chapter-initial.jpg\" alt=\"Dialogues of Gregory the Great, Book III, chapter XIII initial, reproduced by permission\" width=\"401\" height=\"362\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/Ege-MS-41-Dialogues-III-13-chapter-initial.jpg 401w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/Ege-MS-41-Dialogues-III-13-chapter-initial-150x135.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/Ege-MS-41-Dialogues-III-13-chapter-initial-300x271.jpg 300w\" sizes=\"(max-width: 401px) 100vw, 401px\" \/><\/a><p id=\"caption-attachment-4742\" class=\"wp-caption-text\">Detached Leaf from &#8216;Otto Ege Manuscript 41&#8217;. &#8216;Dialogues&#8217; of Gregory the Great, Book III: End of Chapter 12 and Opening of Chapter 13. Private Collection, reproduced by permission.<\/p><\/div>\n<h3><em>Dialogues<\/em>, Book III, Chapter VII<\/h3>\n<p>The reused remnant carries most of the text of Chapter VII in Book III.\u00a0 This Chapter concerns Andreas, Bishop of <a href=\"https:\/\/it.wikipedia.org\/wiki\/Fondi\" target=\"_blank\">Fondi<\/a> (Latin <em>Fundi<\/em>) in the <a title=\"Province of Latina\" href=\"https:\/\/en.wikipedia.org\/wiki\/Province_of_Latina\">province of Latina<\/a>, <a title=\"Lazio\" href=\"https:\/\/en.wikipedia.org\/wiki\/Lazio\">Lazio<\/a>, in central <a title=\"Italy\" href=\"https:\/\/en.wikipedia.org\/wiki\/Italy\">Italy<\/a>, located halfway between <a title=\"Rome\" href=\"https:\/\/en.wikipedia.org\/wiki\/Rome\">Rome<\/a> and <a title=\"Naples\" href=\"https:\/\/en.wikipedia.org\/wiki\/Naples\">Naples<\/a> on the Roman <a class=\"mw-redirect\" title=\"Via Appia\" href=\"https:\/\/en.wikipedia.org\/wiki\/Via_Appia\">Via Appia<\/a>.\u00a0 Should you wish to travel there, we might suggest, by special request, a guide to its <a href=\"https:\/\/www.jenreviews.com\/best-things-to-do-in-italy\/\" target=\"_blank\">highlights<\/a>.<\/p>\n<div id=\"attachment_9143\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/1280px-PianaDiFondi-from-Terracina-public-domain.jpg\"><img aria-describedby=\"caption-attachment-9143\" loading=\"lazy\" class=\"wp-image-9143 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/1280px-PianaDiFondi-from-Terracina-public-domain-1024x768.jpg\" alt=\"View of the Plain of Fondi from Terracina. Photograph in the Public Domain via Wikipedia.\" width=\"1024\" height=\"768\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/1280px-PianaDiFondi-from-Terracina-public-domain-1024x768.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/1280px-PianaDiFondi-from-Terracina-public-domain-150x113.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/1280px-PianaDiFondi-from-Terracina-public-domain-300x225.jpg 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/1280px-PianaDiFondi-from-Terracina-public-domain.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-9143\" class=\"wp-caption-text\">View of the Plain of Fondi from Terracina. Photograph in the Public Domain.<\/p><\/div>\n<h3>The Remnant of the Text<\/h3>\n<p>According to the critical edition of Pope Gregory&#8217;s <em>Dialogues<\/em> by Adalbert de Vog\u00fc\u00e9 (1979) used as the standard for locating passages in its text in our Blogpost and its updates on <a href=\"http:\/\/manuscriptevidence.org\/a-new-leaf-from-otto-ege-manuscript-41\" target=\"_blank\">A New Leaf from &#8216;Otto Ege Manuscript 41&#8217;<\/a> (with bibliographical citations including English translations of the <em>Dialogues<\/em>), this reused leaf contains most of Book III, Chapter 7. As laid out in that edition (provided with a facing translation in French), the chapter spans pages 278\u2013284 in Volume II, comprises 10 numbered Sections, and extends for 92 numbered Lines.<\/p>\n<p>The Titles for the Chapters in this Book (printed on pages 250\u2013251) report this one as focusing <em>De Andrea Fundanae ciuitatis episcopo<\/em> (&#8220;On Andreas, Bishop of the City of Fundi&#8221;). About that Bishop, little seems to be known or supposed aside from this Chapter.\u00a0 Its translation into English appears online freely <a href=\"http:\/\/www.tertullian.org\/fathers\/gregory_03_dialogues_book3.htm#C7\" target=\"&quot;_blank\">here<\/a>.<\/p>\n<h3>The Chapter, Its Subjects, and Its Lessons<\/h3>\n<p>About that English translation.\u00a0 For it, the text of Gregory&#8217;s <em>Dialogues<\/em> was translated into Early Modern English by someone identified by the initials &#8220;P.W.&#8221; (Paris, 1608).\u00a0 That version was &#8220;re-edited&#8221; with an introduction and notes by Edmund G. Gardner (London, 1911).\u00a0 The out-of-copyright 1911 text is now placed online in transcription via <em>tertullian.org<\/em>.\u00a0 Here are <a href=\"http:\/\/www.tertullian.org\/fathers\/gregory_03_dialogues_book3.htm\" target=\"_blank\">Book III<\/a> and its <a href=\"http:\/\/www.tertullian.org\/fathers\/gregory_03_dialogues_book3.htm#C7\" target=\"_blank\">Chapter 7<\/a>.<\/p>\n<p>The 1911 title page describes the pedigree, as it presents<\/p>\n<p style=\"padding-left: 30px;\"><em>The Dialogues of Saint Gregory, surnamed the Great: Pope of Rome &amp; the first of that name.\u00a0 Divided into Four Books, wherein he entreateth of the Lives and Miracles of the Saints in Italy and of the Eternity of Men&#8217;s Souls.\u00a0 Translated into our English Tongue by P.W. and printed at Paris in mdcviii. Re-edited with an Introduction and Notes by Edmund G. Gardner, M.A.\u00a0 With Illustrations after the Old Masters annotated by G.F.Hill. (<\/em>London: Philip Lee Warner, vii Grafton St., Bond St. W. mdccccxi.)<\/p>\n<p>Oh Boy.\u00a0 Facing that layered translation in fusty, old-fashioned English, which started life in an early 17th-century printing (made presumably by Catholic recusants in exile), and encountered some dusting-off in early 20th-century Edwardian England, we may note that its style flows as smoothly as <a href=\"https:\/\/en.wikipedia.org\/wiki\/Treacle\" target=\"_blank\">treacle<\/a>.\u00a0 No offense to 17th-century English!\u00a0 Nor Edwardian English!\u00a0 Especially, say, in the latter case, if we&#8217;re reading <a href=\"https:\/\/en.wikipedia.org\/wiki\/Saki\">Saki<\/a> (AKA Hector Hugh Monro).\u00a0 (Favourites among 17th-century English stylists available upon request.)<\/p>\n<p>However, this recycled translation of Gregory&#8217;s <em>Dialogues<\/em> holds some impediments of sorts nowadays. For example, its version of the Chapter begins:<\/p>\n<p style=\"padding-left: 30px;\">But as I am thus busied in telling the acts of holy men, there cometh to my mind what God of his great mercy did for Andrew, Bishop of the city of Funda: which notable story I wish all so to read, that they which have dedicated themselves to continency, presume not in any wise to dwell amongst women: lest in time of temptation their soul perish the sooner, by having that at hand which is unlawfully desired.<\/p>\n<p>You get the picture?\u00a0 But there&#8217;s more.<\/p>\n<h3>The Bishop, the Nun, and the Devils<\/h3>\n<p>This Bishop &#8220;lived virtuously, and with diligent care, answerable to his priestly function, led a continent and chaste life&#8221;, even while he continued to keep &#8220;in his house a certain Nun&#8221; who had already stayed with him before he became Bishop.<\/p>\n<p style=\"padding-left: 30px;\">For assuring himself of his own continency, and nothing doubting of hers, content he was to let her remain still in his house: which thing the devil took as an occasion to assault him with temptation: and so he began to present before the eyes of his mind the form of that woman, that by such allurements he might have his heart wholly possessed with ungodly thoughts.<\/p>\n<p>Enter the Devil, a Jew, and a multitude of &#8220;wicked spirits&#8221;.<\/p>\n<p>First the Jew.\u00a0 Travelling from <a href=\"https:\/\/en.wikipedia.org\/wiki\/Campania\" target=\"_blank\">Campania<\/a> to Rome, and &#8220;drawing nigh to the city of Funda&#8221;, this Jew took refuge at nightfall in a nearby temple of the god <a href=\"https:\/\/en.wikipedia.org\/wiki\/Apollo\" target=\"_blank\">Apollo<\/a>, even though &#8220;much afraid he was, to lie in so wicked and sacrilegious a place: for which cause, though he believed not what we teach of the cross, yet he thought good to arm himself with that sign.&#8221;<\/p>\n<h4>X Marks the Plot<\/h4>\n<p>Next the Devils.\u00a0 There enter, at &#8220;about midnight&#8221;, a &#8220;troop of wicked spirits walking before another of greater authority&#8221;.\u00a0 That greater Devil, seated within the temple, promptly &#8220;began diligently to inquire of those his servants, how they had bestowed their time, and what villany they had done in the world.&#8221;\u00a0 Talk about Inquisition.<\/p>\n<p>The villainous reports included the &#8220;solemn relation&#8221; of &#8220;a notable temptation of carnality&#8221; which had been &#8220;put into the mind of Bishop Andrew, concerning that Nun which he kept in his palace&#8221;.\u00a0 To this &#8220;the master devil gave attentive ear, considering with himself what a notable gain it would be, to undo the soul of so holy a man.&#8221;\u00a0 And so, encouraged, the reporter &#8220;went on with his tale, and said that the very evening before he assaulted him so mightily, that he drew him so far forth, that he did merrily strike the said Nun upon the back.&#8221;\u00a0 At this &#8220;joyful news&#8221;, the Master Devil (AKA &#8220;the wicked serpent and old enemy of mankind&#8221;) exhorted his agent to contrive &#8220;the spiritual ruin of that virtuous Prelate&#8221;, with the bonus to the successful perpetrator of a &#8220;singular reward above all his fellows&#8221;.\u00a0 Talk about Bonuses.\u00a0 Backhanded, At That.<\/p>\n<p>Hearing all this, the Jew &#8220;was wonderfully afraid&#8221;.\u00a0 (Not surprising.)\u00a0 Discovered and questioned by the Devil&#8217;s servants as to how he dared to &#8220;lodge in their temple&#8221;, he was seen to have &#8220;the mystical sign of the cross, whereat they marvelled and said: &#8216;Alas, alas, here is an empty vessel, but yet it is signed&#8221;.&#8217;\u00a0 And so, hearing this, all those &#8220;hell-hounds&#8221; vanished at once.<\/p>\n<h3>Tell All<\/h3>\n<p>Enter the Confession, plus the Conversion. Straightaway the Jew rushed to the Bishop, who was to be found in his church.\u00a0 With some back-and-forth in the discussion, what with the shameful subject and all, it took a while for the Bishop to &#8220;confess the truth&#8221; or to acknowledge such wickedness.\u00a0 Etc.\u00a0 (You had to be there, or have a taste for such titillation extended.)<\/p>\n<p>Armed with knowledge of the Devils&#8217; gossip, the interlocutor could find the upper hand.<\/p>\n<p style=\"padding-left: 30px;\">&#8220;Why do you deny it,&#8221; quoth the Jew, &#8220;for is it not so true that yesternight you were brought so far by sinful temptation, that you did strike her on the back?&#8221; When the Bishop, by these particulars, perceived that the matter was broken forth, he humbly confessed what before he obstinately denied.<\/p>\n<h3>Truth Will Out<\/h3>\n<div id=\"attachment_9478\" style=\"width: 630px\" class=\"wp-caption alignright\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Artus_Wolffort_-_St_Andrew_-_WGA25857.jpg\"><img aria-describedby=\"caption-attachment-9478\" loading=\"lazy\" class=\"wp-image-9478 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Artus_Wolffort_-_St_Andrew_-_WGA25857.jpg\" alt=\"Saint Andrew. Oil on Canvas. Artus Wollfort (1581\u20131641). Private Collection, Public Domain. Via Wikipedia Commons.\" width=\"620\" height=\"814\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Artus_Wolffort_-_St_Andrew_-_WGA25857.jpg 620w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Artus_Wolffort_-_St_Andrew_-_WGA25857-114x150.jpg 114w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/12\/Artus_Wolffort_-_St_Andrew_-_WGA25857-229x300.jpg 229w\" sizes=\"(max-width: 620px) 100vw, 620px\" \/><\/a><p id=\"caption-attachment-9478\" class=\"wp-caption-text\">Saint Andrew. Oil on Canvas. Artus Wollfort (1581\u20131641). Private Collection, Public Domain. Via Wikipedia Commons.<\/p><\/div>\n<p>The Jew, &#8220;moved with compassion to his soul&#8221;, revealed the source of his knowledge, and told in full the plans of that assembly in the temple.\u00a0 Hearing this, the Bishop &#8220;fell prostrate upon the earth, and betook himself to his prayers: and straight after he discharged out of his house, not only that Nun, but all other women that attended upon her&#8221;.\u00a0 Next, the Bishop &#8220;converted the temple of Apollo into an oratory of the blessed Apostle, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Andrew_the_Apostle\" target=\"_blank\">St. Andrew<\/a>: and never after was he troubled with that carnal temptation.\u00a0 As for the Jew, &#8220;by whose means he was so mercifully preserved&#8221;, the Bishop baptized him.<\/p>\n<p>All&#8217;s Well That Ends Well.<\/p>\n<p style=\"padding-left: 30px;\">And thus, by God&#8217;s providence, the Jew having care of the spiritual health of another, attained also himself the singular benefit of the same: and almighty God by the same means brought one to embrace piety and virtue, by which he preserved another in an holy and godly life.<\/p>\n<p>And so, observing that Gregory&#8217;s story about Bishop Andrew and the meddlesome devils had a happy ending, and keeping with the conversational structure of the <em>Dialogues<\/em>, Gregory&#8217;s disciple Peter rejoiced that &#8220;This history which I have heard worketh in me fear, and yet withal giveth me cause of hope.&#8221;<\/p>\n<p>Cue for the Moral of the Story.\u00a0 Gregory replied that Peter was on the right track (provided that he kept to it).\u00a0 Quoth he:<\/p>\n<p style=\"padding-left: 30px;\">That is not amiss, Peter, for necessary it is that we should both trust upon the mercy of God, and yet, considering our own frailty, be afraid . . . .<\/p>\n<p>And So, Dear Reader, You have a Clue, in English even (or odd), about the subject displayed upon the Gregory Fragment.\u00a0 (Remember it?)<\/p>\n<div id=\"attachment_9268\" style=\"width: 823px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi1.jpg\"><img aria-describedby=\"caption-attachment-9268\" loading=\"lazy\" class=\"wp-image-9268 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi1-813x1024.jpg\" alt=\"Recto of Leaf from the Dialogues of Gregory the Great, Book III, chapter 7. Photography by Mildred Budny\" width=\"813\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi1-813x1024.jpg 813w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi1-119x150.jpg 119w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi1-238x300.jpg 238w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1650-Greg-Dial-wrapper-recto-with-guide-at-180-dpi1.jpg 1284w\" sizes=\"(max-width: 813px) 100vw, 813px\" \/><\/a><p id=\"caption-attachment-9268\" class=\"wp-caption-text\">Handlist 3, Recto<\/p><\/div>\n<p>*****<\/p>\n<div id=\"attachment_2758\" style=\"width: 265px\" class=\"wp-caption alignright\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2014\/10\/PA097941-St-Andrew-in-Postille-for-Web.jpg\"><img aria-describedby=\"caption-attachment-2758\" loading=\"lazy\" class=\"wp-image-2758 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2014\/10\/PA097941-St-Andrew-in-Postille-for-Web-255x300.jpg\" alt=\"Postilla printed in Lyons in 1527: Woodcut illustration for the Feast of Saint Andrew (20 November).\" width=\"255\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2014\/10\/PA097941-St-Andrew-in-Postille-for-Web-255x300.jpg 255w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2014\/10\/PA097941-St-Andrew-in-Postille-for-Web-127x150.jpg 127w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2014\/10\/PA097941-St-Andrew-in-Postille-for-Web-870x1024.jpg 870w\" sizes=\"(max-width: 255px) 100vw, 255px\" \/><\/a><p id=\"caption-attachment-2758\" class=\"wp-caption-text\">Saint Andrew pauses to read a book as he stands by his cross of martyrdom. &#8216;Postilla&#8217; printed in Lyons in 1527 = Budny Illustrated Handlist Number 16<\/p><\/div>\n<div id=\"attachment_9174\" style=\"width: 211px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/MANNapoli_6281_Sitting_Apollo_Farnese.jpg\"><img aria-describedby=\"caption-attachment-9174\" loading=\"lazy\" class=\"size-medium wp-image-9174\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/MANNapoli_6281_Sitting_Apollo_Farnese-201x300.jpg\" alt=\"Apollo Seated with Lyre. Porphyry and marble, 2nd century CE. Farnese Collection, Museo Archeologico Nazionale. Photograph by Jebulon via Creative Commons.\" width=\"201\" height=\"300\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/MANNapoli_6281_Sitting_Apollo_Farnese-201x300.jpg 201w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/MANNapoli_6281_Sitting_Apollo_Farnese-100x150.jpg 100w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/MANNapoli_6281_Sitting_Apollo_Farnese-686x1024.jpg 686w\" sizes=\"(max-width: 201px) 100vw, 201px\" \/><\/a><p id=\"caption-attachment-9174\" class=\"wp-caption-text\">Apollo Seated with Lyre. Porphyry and marble, 2nd century CE. Farnese Collection, Museo Archeologico Nazionale. Photograph by Jebulon via Creative Commons.<\/p><\/div>\n<h3>The Fragment and its Manuscript<\/h3>\n<p>Who knows if the former manuscript included Chapter Titles, either at the start of the individual Chapters or in a Chapter-List at the front of the individual Books, or both?\u00a0 Who knows if the manuscript represented all of the text of the <em>Dialogues<\/em> (in their 4 Books) or only excerpts, and if it contained some other text(s)? Perhaps some other leaves from the book may come to light to answer such questions.<\/p>\n<p>The fragment both begins and ends mid-section. It extends from the opening of Section 2 (<em>Hic namque uenerabilis uir<\/em>), presumably after an expected <em>quanti et eius loci habitatores existunt<\/em> concluding Section 1 at the end of the preceding page.\u00a0 It extends to within an early part of Section 8 (<em>uel quae in conuentu<\/em>), presumably before an expected <em>malignorum spirituum de eo audisset<\/em> [or <em>audiusset<\/em>] at the top of the following page \u2014 that is, if its manuscript conformed with the standard as represented by the 1979 edition and its selected witnesses in manuscript and print.\u00a0 Those witnesses are identified, for example, on page 7 of de Vog\u00fc\u00e9&#8217;s Volume II, and described in some detail in his Volume I.\u00a0 The portion on the remnant corresponds to Chapter 7, Printed Lines 11\u201371 (out of 92 Lines).<\/p>\n<div id=\"attachment_9142\" style=\"width: 700px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi1-e1480132413899.jpg\"><img aria-describedby=\"caption-attachment-9142\" loading=\"lazy\" class=\"wp-image-9142 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi1-e1480132413899-690x1024.jpg\" alt=\"Reused Leaf from Gregory's Dialogues Book III viewed from verso (outside of reused book cover) with the original text upright. Photograph \u00a9 Mildred Budny.\" width=\"690\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi1-e1480132413899-690x1024.jpg 690w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi1-e1480132413899-101x150.jpg 101w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi1-e1480132413899-202x300.jpg 202w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-verso-at-180-dpi1-e1480132413899.jpg 995w\" sizes=\"(max-width: 690px) 100vw, 690px\" \/><\/a><p id=\"caption-attachment-9142\" class=\"wp-caption-text\">Handlist 3, Verso<\/p><\/div>\n<h3>Euthymios Zigabenos&#8217;s <em>Commentary on the Psalms<\/em><\/h3>\n<p><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-outside-cropped-to-spine.jpg\"><img loading=\"lazy\" class=\"aligncenter wp-image-9137 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-outside-cropped-to-spine.jpg\" alt=\"Reused Leaf from Gregory's Dialogues Book III viewed from verso (outside of reused book cover) Detail of Spine of Cover with Volume Labels. Photograph \u00a9 Mildred Budny. \" width=\"517\" height=\"838\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-outside-cropped-to-spine.jpg 517w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-outside-cropped-to-spine-93x150.jpg 93w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2016\/11\/DSC_1646-Greg-Dial-wrapper-outside-cropped-to-spine-185x300.jpg 185w\" sizes=\"(max-width: 517px) 100vw, 517px\" \/><\/a><\/p>\n<h4>Manuscript or Printed Volume?<\/h4>\n<p>The lost <em>Commentary<\/em> volume has several candidates for its identity.\u00a0 A <em>Commentarius in Psalmos Davidis<\/em> composed by Euthymius [or Euthymios] Zigabenus appears, in Greek and Latin, in Jacque-Paul Migne&#8217;s monumental <em>Patrologiae cursus completus.\u00a0 Series Graeca<\/em>, <a href=\"https:\/\/books.google.com\/books?id=E19HAQAAMAAJ&amp;pg=PA31&amp;lpg=PA31&amp;dq=Commentarius+in+psalmos+davidis+%2B+Euthymius+%2B++Migne&amp;source=bl&amp;ots=PBZw84TrPm&amp;sig=RHC4fbamV5kghskGaYhRDbV09nk&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwj90oOexcXQAhUIZCYKHSA0Do8Q6AEIHzAB#v=onepage&amp;q=Commentarius%20in%20psalmos%20davidis%20%2B%20Euthymius%20%2B%20%20Migne&amp;f=false\" target=\"_blank\">volume 128<\/a> (Paris, 1864), at columns 41\u20131326.<\/p>\n<p>The author is <a href=\"https:\/\/en.wikipedia.org\/wiki\/Euthymios_Zigabenos\" target=\"_blank\">Euthymios Zigabenos<\/a> (in Greek \u0395\u1f50\u03b8\u03cd\u03bc\u03b9\u03bf\u03c2 \u0396\u03b9\u03b3\u03b1\u03b2\u03b7\u03bd\u03cc\u03c2 or \u0396\u03b9\u03b3\u03b1\u03b4\u03b7\u03bd\u03cc\u03c2), monk, theologian, and Biblical commentator (died after 1118). Serving as monk in the monastery of the Virgin Mary near Constantinople, he found favor with both the Byzantine Emperor <a title=\"Alexios I Komnenos\" href=\"https:\/\/en.wikipedia.org\/wiki\/Alexios_I_Komnenos\">Alexius I Comnenus<\/a> and his daughter <a class=\"mw-redirect\" title=\"Anna Comnena\" href=\"https:\/\/en.wikipedia.org\/wiki\/Anna_Comnena\">Anna Comnena<\/a>.<\/p>\n<p>Euthymios&#8217;s Commentary on the <a title=\"Psalms\" href=\"https:\/\/en.wikipedia.org\/wiki\/Psalms\">Psalms<\/a> stands among his several biblical commentaries,\u00a0based mainly on <a class=\"mw-redirect\" title=\"Patristic\" href=\"https:\/\/en.wikipedia.org\/wiki\/Patristic\">patristic<\/a> sources.\u00a0 His others consider the <a class=\"mw-redirect\" title=\"Four gospels\" href=\"https:\/\/en.wikipedia.org\/wiki\/Four_gospels\">Four Gospels<\/a> and the <a class=\"mw-redirect\" title=\"Letters of St. Paul\" href=\"https:\/\/en.wikipedia.org\/wiki\/Letters_of_St._Paul\">Epistles<\/a> of <a class=\"mw-redirect\" title=\"Paul of Tarsus\" href=\"https:\/\/en.wikipedia.org\/wiki\/Paul_of_Tarsus\">Saint Paul<\/a>.<\/p>\n<p>For the Psalter Commentary, the <em>editio princeps<\/em> (first printed edition, no mean feat) was prepared by Antonio Bongiovanni, <em>Opera Theophylacti<\/em>, 4 (Venice, 1763), I, 329\u2013797.\u00a0 In the <em>Patrologiae Cursus Completus. Series Graeca<\/em>, this text appears as volume 128 (1864), again as Volume I of Euthymios&#8217;s works (<a href=\"https:\/\/archive.org\/details\/patrologiaecurs261unkngoog\" target=\"_blank\">here<\/a> plus <a href=\"https:\/\/archive.org\/details\/patrologicursus69migngoog\" target=\"_blank\">here<\/a>). There appears online a bilingual Greek\u2013Latin edition and English translation by <a href=\"https:\/\/independent.academia.edu\/JohnRaffan\" target=\"_blank\">John Raffan<\/a>, as reported enthusiastically by tertullian.org:\u00a0 <a href=\"http:\/\/www.roger-pearse.com\/weblog\/2016\/06\/09\/euthymius-zigabenus-commentary-on-the-psalms-translation-completed\/\" target=\"_blank\">Euthymius Zigabenus, Commentary on the Psalms \u2013 edition and translation completed!<\/a><\/p>\n<p>Here:<\/p>\n<ul>\n<li><a href=\"https:\/\/www.academia.edu\/25967928\/Zigabenus_Psalter_Commentary_Parallel_Text\" target=\"_blank\">Zigabenus Psalter Commentary Parallel Text<\/a><\/li>\n<li><a href=\"https:\/\/www.academia.edu\/25967905\/Zigabenus_Psalter_Commentary_English_Text\" target=\"_blank\">Zigabenus Psalter Commentary English Text<\/a><\/li>\n<\/ul>\n<p>The quest continues for the volume which the retrieved leaf once covered.<\/p>\n<h3>The Bound Volume and its Provenance<\/h3>\n<p>It is not known (anyway by me) which owner or institution possessed the bound volume, or whether that owner was responsible for providing its cover and reusing a leaf from the dismembered Gregorian manuscript for the vellum wrapping of the boards of some kind.\u00a0 The several layers of titles or labels on the spine identifying the contents of the text within the interior\u00a0\u2014 as well as their signs of heavy wear, rubbing, exposure, and other forms of damage \u2014 imply an extended period of storage (and perhaps use) within a collection, if not more than one collection.<\/p>\n<p>Perhaps the initials <em>R<\/em>.<em>B<\/em>. entered in Capitals in ink at the top left-hand corner of the &#8220;front cover&#8221; of the Euthymius volume represent the name of an owner, user, or visitor \u2014 or a pressmark of some kind?\u00a0 Such seemingly small clues might guide the quest in the light of further knowledge.<\/p>\n<p>Anyway, the availability of the leaf, already removed from its small, fat volume of Euthymius, for acquisition in France some ten years or so (of uncertain number) before 2007 may indicate a possible circle of transmission, retrieval, and redirection for the fragment (and its volume?) by the end of the 20th century, if not earlier.\u00a0 At least we can say, on the testimony of the Owner, that its &#8220;Find-Place&#8221; lay within the sphere of one source in the D<span lang=\"fr\" xml:lang=\"fr\">\u00e9partement<\/span> of <a title=\"Sa\u00f4ne-et-Loire\" href=\"https:\/\/en.wikipedia.org\/wiki\/Sa%C3%B4ne-et-Loire\">Sa\u00f4ne-et-Loire<\/a>, France, from whom, from about 1999 onward, this Item and others within the<em> <a href=\"http:\/\/manuscriptevidence.org\/the-illustrated-handlist\/\" target=\"_blank\">Illustrated Handlist<\/a><\/em> came into this assembly of manuscript, documentary, and early printed materials of divers dates, origins, characters, and sources.<\/p>\n<p>The quest continues.\u00a0 Do you know more about the former manuscript, the work of its scribe, and the former volume which this detached leaf, refashioned, covered for an extended period of time somewhere?\u00a0 We look forward to hearing more about &#8216;A leaf from Gregory&#8217;s Dialogues reused for Euthymius&#8217;.\u00a0 Please add your Comments below and <a href=\"http:\/\/manuscriptevidence.org\/contact-us\/\" target=\"_blank\">Contact Us<\/a>!<\/p>\n<p>*****<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Leaf from Gregory&#8217;s Dialogues Reused for Binding A Copy of Euthymius Zigabenus&#8217;s On the Psalms Budny Handlist 3 In our blog on Manuscript Studies (see its Contents List), Mildred Budny (see Her Page) continues to report the results of research for her Illustrated Handlist. Here, we focus upon a leaf plucked from its 12th-century [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":9140,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[678,115,1],"tags":[1057,932,1463,301,1458,1456,1465,756,1455,462,750,7,1457,1466,1464],"_links":{"self":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/9121"}],"collection":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/comments?post=9121"}],"version-history":[{"count":22,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/9121\/revisions"}],"predecessor-version":[{"id":11009,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/9121\/revisions\/11009"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media\/9140"}],"wp:attachment":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media?parent=9121"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/categories?post=9121"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/tags?post=9121"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}