{"id":5051,"date":"2022-06-19T00:41:54","date_gmt":"2022-06-19T00:41:54","guid":{"rendered":"http:\/\/manuscriptevidence.org\/wpme\/?p=5051"},"modified":"2022-08-23T00:41:51","modified_gmt":"2022-08-23T00:41:51","slug":"folio-4-with-latin-blessings-for-holy-water-and-an-exorcism-for-salt","status":"publish","type":"post","link":"https:\/\/manuscriptevidence.org\/wpme\/folio-4-with-latin-blessings-for-holy-water-and-an-exorcism-for-salt\/","title":{"rendered":"Folio 4 with Latin Blessings for Holy Water and an Exorcism for Salt"},"content":{"rendered":"<h2 style=\"text-align: center;\">Folio 4 from an &#8216;Italian Missal&#8217; in Latin<\/h2>\n<div id=\"attachment_16963\" style=\"width: 310px\" class=\"wp-caption alignright\"><img aria-describedby=\"caption-attachment-16963\" loading=\"lazy\" class=\"wp-image-16963 size-medium\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-300x203.png\" alt=\"\" width=\"300\" height=\"203\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-300x203.png 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-150x101.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-768x520.png 768w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial.png 804w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-16963\" class=\"wp-caption-text\">Private Collection, Single Leaf from a Latin Missal. Folio 4r, Detail. Photography Mildred Budny. Reproduced by permission.<\/p><\/div>\n<h3 style=\"text-align: center;\">Single Leaf on Vellum<br \/>\nCirca 222 \u00d7 158 mm<br \/>\n&lt;written area circa 150 \u00d7 104 mm&gt;<\/h3>\n<h3 style=\"text-align: center;\">Single columns of 18 lines,<br \/>\nstarting below the top ruled line,<br \/>\nwith rubricated elements<\/h3>\n<h4 style=\"text-align: center;\">Blessings of Holy Water and Salt<br \/>\nand the title for an Exorcism of Salt<br \/>\n[<em>qui inimici ru<\/em>-\/]<em>gientis seuitiam seperas<\/em> . . .<br \/>\n<em>Exorcisimus ad catecuminum salis faciendum<\/em>. [\/]<\/h4>\n<h3 style=\"text-align: center;\">Italy?\u00a0 Southern France?\u00a0 circa 1400\u20131450<\/h3>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: #3366ff;\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/the-illustrated-handlist\/\" target=\"_blank\" rel=\"noopener\">Budny <em>Handlist<\/em> 10<\/a><\/span><\/strong><\/h4>\n<p>[<em>Posted on 20 June 2022<\/em>]<\/p>\n<p>We post a report of a leaf from a Private Collection which we examined and photographed a few years ago, as part of a larger study for an <a href=\"https:\/\/manuscriptevidence.org\/wpme\/the-illustrated-handlist\/\" target=\"_blank\" rel=\"noopener\">Illustrated Handlist<\/a>.<\/p>\n<p>The leaf was recorded briefly, with a description supplied by its owner, in C. U. Faye and W. H. Bond, <a href=\"http:\/\/rbms.info\/scf\/?post_type=scf_entries&amp;p=1513\" target=\"_blank\" rel=\"noopener\"><em>Supplement to the Census<\/em> <em>of Medieval and Renaissance Manuscripts in the United States and Canada<\/em> (1962)<\/a>, page 284, number 5.\u00a0 There it is described as part of an &#8220;Italian Missal&#8221;.\u00a0 The owner acquired the leaf by an unknown route, perhaps by gift already framed, before the preparation of that description for the <em>Census<\/em>.<\/p>\n<p>At the owner&#8217;s request several years ago, we removed the leaf first from its plain wooden frame and then from its stained and darkened backing mat, onto which parts of the original script had offset. The leaf was photographed at several stages and examined in detail.\u00a0 We show views of the leaf while still on the mat and afterward.<\/p>\n<h3>The Leaf Before<\/h3>\n<p>Here are both sides of the leaf as it was mounted to the backing mat.<\/p>\n<h4>The Front, or Forward-Facing, Side of the Leaf as Mounted for the Frame<\/h4>\n<p>For the frame, the leaf faces front with lines in script in black ink and red pigment.<\/p>\n<div id=\"attachment_5104\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/PICT0171-Fol-4v-on-mat-enhanced-and-cropped-and-enhanced-more.png\"><img aria-describedby=\"caption-attachment-5104\" loading=\"lazy\" class=\"wp-image-5104 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/PICT0171-Fol-4v-on-mat-enhanced-and-cropped-and-enhanced-more-1024x773.png\" alt=\"&quot;Folio\" width=\"1024\" height=\"773\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/PICT0171-Fol-4v-on-mat-enhanced-and-cropped-and-enhanced-more-1024x773.png 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/PICT0171-Fol-4v-on-mat-enhanced-and-cropped-and-enhanced-more-150x113.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/07\/PICT0171-Fol-4v-on-mat-enhanced-and-cropped-and-enhanced-more-300x226.png 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-5104\" class=\"wp-caption-text\">positioned as the front-facing page for the viewer. Private Collection. Folio 4v facing front on the former mat. Photography \u00a9 Mildred Budny. Reproduced by permission.<\/p><\/div>\n<h4>The Other Side, Partly Lifted<\/h4>\n<p>Turning over the leaf, we can see the pair of hinged gauze mounting tapes which attach the edge of the leaf to the mat.<\/p>\n<div id=\"attachment_4944\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/PICT0175-Fol-4r-on-mat-in-lifted-position-branded.jpg\"><img aria-describedby=\"caption-attachment-4944\" loading=\"lazy\" class=\"wp-image-4944 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/PICT0175-Fol-4r-on-mat-in-lifted-position-branded-1024x925.jpg\" alt=\"Folio 4r still attached to the mat. Photograph \u00a9 Mildred Budny\" width=\"1024\" height=\"925\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/PICT0175-Fol-4r-on-mat-in-lifted-position-branded-1024x925.jpg 1024w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/PICT0175-Fol-4r-on-mat-in-lifted-position-branded-150x135.jpg 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2015\/06\/PICT0175-Fol-4r-on-mat-in-lifted-position-branded-300x271.jpg 300w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/a><p id=\"caption-attachment-4944\" class=\"wp-caption-text\">Private Collection. Folio 4r still attached to the mat with a pair of hinged gauze tapes. Photography Mildred Budny. Reproduced by permission.<\/p><\/div>\n<h3>The Leaf apart from the Mat<\/h3>\n<h4>The Original Recto<\/h4>\n<p>The recto has a modern folio number, an upright arabic <em>4<\/em>, entered in dark brown ink at the top right.\u00a0 The different expanses of the upper and lower margins imply that the short upper margin was trimmed at some stage, whilst the lower and outer margins appear to retain all or most of their original extents.\u00a0 The accumulated dirt along the upper edge attests to an extended duration when the former manuscript, closed, stood upright on a shelf or in storage.<\/p>\n<div id=\"attachment_16961\" style=\"width: 728px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-16961\" loading=\"lazy\" class=\"wp-image-16961 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-718x1024.png\" alt=\"\" width=\"718\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-718x1024.png 718w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-210x300.png 210w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-105x150.png 105w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-768x1095.png 768w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-1077x1536.png 1077w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide-1436x2048.png 1436w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4r-with-guide.png 1632w\" sizes=\"(max-width: 718px) 100vw, 718px\" \/><p id=\"caption-attachment-16961\" class=\"wp-caption-text\">Private Collection, Single Leaf from a Latin Missal. Folio 4v with Guide. Photography Mildred Budny. Reproduced by permission.<\/p><\/div>\n<p>This side of the leaf shows offsets or show-through of enlarged initials at the right-hand side of the column, as well as rubricated script at points within it.\u00a0 The initials, in reverse, show the forms of a <em>P<\/em> and a <em>D<\/em>.<\/p>\n<p>Most of these elements can be accounted for by the rubrications and the enlarged initial <em>P<\/em> on the other side of the leaf, so that they constitute show-through.\u00a0 For the other, we must recognize that its offset must derive from contact with a formerly adjacent leaf.<\/p>\n<h4>The Original Verso<\/h4>\n<div id=\"attachment_16965\" style=\"width: 727px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-16965\" loading=\"lazy\" class=\"wp-image-16965 size-large\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-717x1024.png\" alt=\"\" width=\"717\" height=\"1024\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-717x1024.png 717w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-210x300.png 210w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-105x150.png 105w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-768x1097.png 768w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-1075x1536.png 1075w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide-1434x2048.png 1434w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-with-guide.png 1632w\" sizes=\"(max-width: 717px) 100vw, 717px\" \/><p id=\"caption-attachment-16965\" class=\"wp-caption-text\">Private Collection, Single Leaf from a Latin Missal. Folio 4r. Detail. Photography Mildred Budny. Reproduced by permission.<\/p><\/div>\n<p>On this page, an enlarged and decorated initial P, partly inset within two indented lines of text, comprises an enlarged Capital <em>P<\/em> (for <em>Presta<\/em>) rendered in blue pigment, with penline flourishes and extensions in red pigment.\u00a0 In both curved and parallel straight lines, those flourishes fit between the initial and the indented letters, fill the bow and &#8216;footrest&#8217; of the <em>P<\/em>, and extend in the margin above, beside, and below the initial.<\/p>\n<p>A staple of the flourishing appears to be the sets of narrowly spaced parallel lines.\u00a0 Characteristic, too, are the short, arrowhead-tipped elements which, separately, press into the cusps of parts of the flourishing below the right-hand side of the bow of the letter and in a whorl of three around the circular extension at the upper left of the letter.<\/p>\n<h2>The Text<\/h2>\n<p>The set of texts on the leaf provide directions for Exorcisms and Blessings of Salt and Water.\u00a0 At an appropriate point, a sign of the cross (rendered within the outlines of a box-like frame, all in red) stands within the text to indicate its sign, or signing, as part of the ritual.<\/p>\n<p>Specimens of such texts in medieval sources of various dates and from various places are edited, for example, in these bibliographical resources:<\/p>\n<ul>\n<li><a href=\"http:\/\/www.documentacatholicaomnia.eu\/02m\/0901-1000,_Vetera_Liturgia_Alemannica,_Benedictio_Salis_Et_Aquae,_MLT.pdf\" target=\"_blank\" rel=\"noopener\">Benedictio Salis et Aquae<\/a> in the <em>Vetera Liturgia Alemannica = <\/em>J. P. Migne, <em>Patrologia Latina<\/em>, Vol. 138, cols. 1039\u20131052 (downloadable <a href=\"http:\/\/www.documentacatholicaomnia.eu\/04z\/z_0901-1000__Vetera_Liturgia_Alemannica__Benedictio_Salis_Et_Aquae__MLT.pdf.html\" target=\"_blank\" rel=\"noopener\">here<\/a>).<\/li>\n<li><a href=\"https:\/\/www.google.com\/books\/edition\/Henry_Bradshaw_Society\/-NQ-AQAAMAAJ?hl=en&amp;gbpv=1&amp;dq=%22aque+sanitatem+mentis%22&amp;pg=PA385&amp;printsec=frontcover\" target=\"_blank\" rel=\"noopener\">Missale Romanum Mediolani (1474), Vol. II<\/a> = Henry Bradshaw Society, Vol. XXXIII (1907).<\/li>\n<\/ul>\n<p>The text on the leaf provides snippets of the ritual for these functions.\u00a0 We provide a transcription, with silently expanded abbreviations, and with indications of the rubrications <span style=\"color: #ff0000;\">in red<\/span>.<\/p>\n<h4>Recto<\/h4>\n<p style=\"padding-left: 40px;\">[Oratio . . .\u00a0 qui inimici ru-\/]<br \/>\ngientis scuitiam superas. qui ho-<br \/>\nstiles nequitias potens expu-<br \/>\ngnas. te domine trementes et sup-<br \/>\nplices deprecam; ac petitumus. ut<br \/>\nhanc creaturam salis et aque di-<br \/>\ngnanter accipias. benignus il-<br \/>\nlustres. pietatis tue more san-<br \/>\nctifices. <span style=\"color: #ff0000;\">+<\/span> At ubi cumque sue-<br \/>\nnt aspersa per in uocationes sancti<br \/>\ntui nominis omis infestatio in<br \/>\nmundi spiritus abieiatur. terrorque . +<br \/>\nuenenosi serpentis procul pellatur.<br \/>\net presentia sancti spiritus nobis misericordiam<br \/>\ntuam poscentibus ubique adesse di-<br \/>\ngnitur.\u00a0 Per dominum nostrum in uinitate +<br \/>\neiusdem spiritus sancti deus per omnia secula<br \/>\nseculorum.\u00a0 <span style=\"color: #ff0000;\">Alia oratio<br \/>\n<\/span>Presta domine tuum saltare reme-<\/p>\n<h4>Verso<\/h4>\n<p style=\"padding-left: 40px;\">dium super hand creaturam salis et<br \/>\naque.\u00a0 Ut ubicumque interserit. ad<br \/>\nanime et corporis proficiat sani-<br \/>\ntatem.\u00a0 Per dominum.\u00a0 <span style=\"color: #ff0000;\">Alia oratio qui dicitur <\/span><br \/>\n<span style=\"color: #ff0000;\">i[n] fine benedictionis aque.<br \/>\n<\/span>Presta quos domine deus super hanc creatu-<br \/>\nram aspersionis aque sanitatem<br \/>\nmentis integritatem corpus : tu-<br \/>\ntelam saltis. securitatem spei. cor-<br \/>\nroborationem fidei hic et in eter-<br \/>\nnum in secula seculorum.\u00a0 Amen.\u00a0 <span style=\"color: #ff0000;\">Sequitur.<\/span><br \/>\nDominus vobiscum. <span style=\"color: #ff0000;\">Responsio.<\/span> Et cum spiritu tuo.<br \/>\nkyrie. kyrie. kyrie.<span style=\"color: #ff0000;\"> item.<\/span>\u00a0 Benedicat et exaudi-<br \/>\nat nos deus.\u00a0 <span style=\"color: #ff0000;\">Responsio.<\/span>\u00a0 Amen.\u00a0<span style=\"color: #ff0000;\"> iter.<\/span> \u00a0 Procedamus<br \/>\ncum pace.\u00a0 <span style=\"color: #ff0000;\">Responsio.<\/span>\u00a0 Innomine [sic, for <em>In nomine<\/em>] christi.\u00a0<span style=\"color: #ff0000;\"> item.<\/span>\u00a0 Bene-<br \/>\ndicamus domino.\u00a0 <span style=\"color: #ff0000;\">Responsio.<\/span>\u00a0 Deo gratias.\u00a0 <span style=\"color: #ff0000;\">Exorci-<\/span><br \/>\n<span style=\"color: #ff0000;\">simus at catecuminum salis facien-<\/span><br \/>\n<span style=\"color: #ff0000;\">dum.<\/span><\/p>\n<h3>The Former Manuscript<\/h3>\n<p>Parts of the text, or some texts in the sequence, can be found in other sources.\u00a0 For example, comparisons for the text of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Roman_Missal\" target=\"_blank\" rel=\"noopener\">Roman Missal<\/a> for the Liturgical Use of Milan (printed in 1474), show a similar version of the <em>Presta<\/em> which appears on the verso, although its version begins somewhat differently.<\/p>\n<p style=\"padding-left: 40px;\">Presta michi domine deus per hanc creaturam aspersionis aque atque sanitatem mentis integritatem corpus : tutelam saltis : securitatem spei. corroborationem fidei : fructum charitatis nune et in futuro. Amen.<\/p>\n<ul>\n<li>See Robert Lippe, <a href=\"https:\/\/www.google.com\/books\/edition\/Henry_Bradshaw_Society\/-NQ-AQAAMAAJ?hl=en&amp;gbpv=1&amp;dq=%22aque+sanitatem+mentis%22&amp;pg=PA385&amp;printsec=frontcover\" target=\"_blank\" rel=\"noopener\">Missale Romanum Mediolani (1474), Vol. II:\u00a0 A Collation with other Editions Printed before 1570<\/a>. Henry Bradshaw Society, Vol. XXXIII (1907), at page\u00a0 385.<br \/>\nThe Milan Missal of 1474 was printed at Venice by Antonius Zarotis, with the date of 6 December 1474 (<em>Incunabula Shorttitle Catalogue<\/em> Number <a href=\"https:\/\/data.cerl.org\/istc\/im00688450\" target=\"_blank\" rel=\"noopener\">im00688450<\/a>).<\/li>\n<\/ul>\n<p>The long prayer on the recto belongs to the blessing of water.<\/p>\n<ul>\n<li>See <a href=\"https:\/\/prieststuff.blogspot.com\/2011\/03\/traditional-rite-of-blessing-of-water.htm\" target=\"_blank\" rel=\"noopener\">Traditional Rite of Blessing of Water<\/a>.<\/li>\n<\/ul>\n<p>It begins with an exorcism (or purification) of salt \u2014 but not the one intended for <a href=\"https:\/\/en.wikipedia.org\/wiki\/Catechesis\" target=\"_blank\" rel=\"noopener\">catechumens<\/a>. as specified in the rubricated title at the bottom on the verso of the leaf.<\/p>\n<p>Both the long prayer on the recto <em>and<\/em> the two following prayers also occur in that order in the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Sacramentary\" target=\"_blank\" rel=\"noopener\">Sacramentary<\/a> portion of the composite <a href=\"https:\/\/en.wikipedia.org\/wiki\/Leofric_Missal\" target=\"_blank\" rel=\"noopener\">Leofric Missal<\/a>, but not followed by the exorcism of salt.<\/p>\n<ul>\n<li>Frederick Edward Warren, ed., <em>The Leofric Missal, As Used in the Cathedral of Exeter During the Episcopate of Its First Bishop, A.D. 1050-1072, Together with Some Account of the Red Book of Derby, the Missal of Robert of Jumieges, and a Few Other Early Manuscript Service Books of the English Church <\/em>(Oxford:\u00a0 Clarendon Press, 1883, <a href=\"https:\/\/books.google.com\/books?id=1BDTCYRKIJIC&amp;pg=PA250&amp;lpg=PA250&amp;dq=salutare+remedium+super+hanc+creaturam+salis+et+aque&amp;source=bl&amp;ots=Ryux1cofY8&amp;sig=ACfU3U3hdDITJyHp2gYljxgE6reWIXu0XA&amp;hl=en&amp;sa=X&amp;ved=2ahUKEwjT1967-Lf4AhUFSTABHSC7COUQ6AF6BAgTEAM#v=onepage&amp;q=salutare%20remedium%20super%20hanc%20creaturam%20salis%20et%20aque&amp;f=false\" target=\"_blank\" rel=\"noopener\">page 250<\/a>.<\/li>\n<\/ul>\n<p>There is a close match for the sequence of texts on the leaf, with only a few variations, in an another source from Milan later than the printed edition of 1474.\u00a0 That is:<\/p>\n<ul>\n<li>the <em>Rituale Sacramentorum ad Usum Mediolanensis Ecclesiae<\/em> (&#8220;Ritual of the Sacraments for the Use of the Church of <a title=\"\" href=\"\u201cinimici ru\/\/gientis saevitiam superas . . .\u201d The \u201cAlia Oratio Presta domine tuum salutare . . .\u201d ends the recto and continues on the verso into the Aquam Benedictam \u201cPresta quaesumus domine.\u201d We then have the Versicles and Responses down to \u201cDeo gratias\u201d but not the \u201cPax . . .\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Milan<\/a>&#8220;) of 1815, at <a href=\"https:\/\/books.google.com\/books?id=1BDTCYRKIJIC&amp;pg=PA250&amp;lpg=PA250&amp;dq=salutare+remedium+super+hanc+creaturam+salis+et+aque&amp;source=bl&amp;ots=Ryux1cofY8&amp;sig=ACfU3U3hdDITJyHp2gYljxgE6reWIXu0XA&amp;hl=en&amp;sa=X&amp;ved=2ahUKEwjT1967-Lf4AhUFSTABHSC7COUQ6AF6BAgTEAM#v=onepage&amp;q=salutare%20remedium%20super%20hanc%20creaturam%20salis%20et%20aque&amp;f=false\" target=\"_blank\" rel=\"noopener\">pages 282\u2013283<\/a>.<\/li>\n<\/ul>\n<p>The text on the Recto of the leaf starts on page 282 in the Oratio:\u00a0 \u201c[inimici ru-\/]gientis saevitiam superas . . .\u201d\u00a0 The Oratio begins thus:\u00a0 <em>Deus invictae virtutis Auctor<\/em> . . .\u00a0 A brief section of text intervenes between this opening and the top of the extant recto.\u00a0 Such an initial <em>D<\/em>, low in the column, formed the offset at the right-hand side of the column on the recto.<\/p>\n<p>The \u201cAlia Oratio Presta domine tuum salutare . . .\u201d ends the recto and continues on the verso into the <em>Aquam Benedictam<\/em> \u201cPresta quaesumus domine.\u201d\u00a0 Then come the Versicles and Responses extending to \u201cDeo gratias\u201d, but not the \u201cPax . . .\u201d<\/p>\n<p>Since the following text following refers to \u201chanc creaturam salis\u201d, it may be the exorcism for which we have only the title.<\/p>\n<p>The correspondences with texts in Missals associated with Milan, in northern Italy, might strengthen, but not confirm, the suggested origin of the leaf as part of an &#8220;Italian Missal&#8221; \u2014 or some similar liturgical handbook \u2014 in Latin from such a region.<\/p>\n<p>For now, pending further information (such as the discovery of more parts of the same manuscript), let us continue to refer to it as containing (or, by virtue of the title, implying) a set of <em>Ordines<\/em> which address 1) the Blessing for the preparation of Holy Water and Salt, and 2) the Exorcism (or Purification) of Salt for Catechumens.\u00a0 The former has a place in the Sacramentary portion of a Missal, whereas the latter would pertain, insofar as we have been able to discover, to a different form of book instead \u2014 such as a <a href=\"https:\/\/www.oxfordreference.com\/view\/10.1093\/oi\/authority.20110803095623896\" target=\"_blank\" rel=\"noopener\">Collectar<\/a>.<\/p>\n<p>The folio number <em>4<\/em> indicates that the leaf occupied an early position within its book, whether or not that modern numeration took into account leaves (such as endleaves) which a modern observer might deem extraneous.\u00a0 As companion materials, the texts to which this leaf belonged could have formed prefatory matter for a book of one or other genre designed to guide instruction and performance of liturgical practices at whatever stages required for the place of its production.<\/p>\n<p>Perhaps other leaves from the same book as well as further research will resolve the mystery.\u00a0 This lone leaf joins the company of all too many single, dispersed, leaves which have lost track or trace (apart from, say, an offset from an adjacent leaf) of their former siblings.\u00a0 By close inspection of their material and textual evidence, it can partly become possible to retrieve some elements of their former connections and contexts.<\/p>\n<p>Welcome to the &#8216;Foundling Hospital for Manuscript Fragments&#8217;, as invited in one of the early posts for our blog.<\/p>\n<ul>\n<li><a href=\"https:\/\/manuscriptevidence.org\/wpme\/foundling-hospital-for-manuscript-fragments\/\" target=\"_blank\" rel=\"noopener\">The &#8216;Foundling Hospital&#8217; for Manuscript Fragments<\/a>.<\/li>\n<\/ul>\n<p>*****<\/p>\n<p>Do you know of more leaves from this manuscript? Do you recognize the hand of the scribe, scribal artist, and rubricator in other parts of this book or in other manuscripts?<\/p>\n<p>You might reach us via <a href=\"https:\/\/manuscriptevidence.org\/wpme\/contact-us\" target=\"\" rel=\"noopener\">Contact Us<\/a> or our <a href=\"https:\/\/www.facebook.com\/Research-Group-on-Manuscript-Evidence-259443617456668\/\" target=\"_blank\" rel=\"noopener\" class=\"broken_link\">Facebook Page<\/a>. Comments here are welcome too. We look forward to hearing from you.<\/p>\n<p>Watch our blog on <a href=\"https:\/\/manuscriptevidence.org\/wpme\/category\/manuscript-studies\" target=\"_blank\" rel=\"noopener\">Manuscript Studies<\/a> for more discoveries. Please visit its <a href=\"https:\/\/manuscriptevidence.org\/wpme\/manuscript-studies-contents-list\" target=\"_blank\" rel=\"noopener\">Contents List<\/a>.<\/p>\n<p>*****<\/p>\n<div id=\"attachment_16963\" style=\"width: 814px\" class=\"wp-caption aligncenter\"><img aria-describedby=\"caption-attachment-16963\" loading=\"lazy\" class=\"wp-image-16963 size-full\" src=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial.png\" alt=\"\" width=\"804\" height=\"544\" srcset=\"https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial.png 804w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-300x203.png 300w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-150x101.png 150w, https:\/\/manuscriptevidence.org\/wpme\/wp-content\/uploads\/2022\/06\/Handlist-10-Italian-Missal-4v-initial-768x520.png 768w\" sizes=\"(max-width: 804px) 100vw, 804px\" \/><p id=\"caption-attachment-16963\" class=\"wp-caption-text\">Private Collection, Single Leaf from a Latin Missal. Folio 4r, Detail. Reproduced by permission.<\/p><\/div>\n<p>*****<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Folio 4 from an &#8216;Italian Missal&#8217; in Latin Single Leaf on Vellum Circa 222 \u00d7 158 mm &lt;written area circa 150 \u00d7 104 mm&gt; Single columns of 18 lines, starting below the top ruled line, with rubricated elements Blessings of Holy Water and Salt and the title for an Exorcism of Salt [qui inimici ru-\/]gientis [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":16963,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"categories":[678,115],"tags":[2101,2102,2097,2100,2103,2098,2099,1672,462,251,2104,1240],"_links":{"self":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/5051"}],"collection":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/comments?post=5051"}],"version-history":[{"count":16,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/5051\/revisions"}],"predecessor-version":[{"id":17193,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/posts\/5051\/revisions\/17193"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media\/16963"}],"wp:attachment":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media?parent=5051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/categories?post=5051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/tags?post=5051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}