{"id":16312,"date":"2022-01-18T00:39:54","date_gmt":"2022-01-18T00:39:54","guid":{"rendered":"https:\/\/manuscriptevidence.org\/wpme\/?page_id=16312"},"modified":"2022-02-06T20:08:55","modified_gmt":"2022-02-06T20:08:55","slug":"sosnowski-2022-congress","status":"publish","type":"page","link":"https:\/\/manuscriptevidence.org\/wpme\/abstracts\/sosnowski-2022-congress\/","title":{"rendered":"Sosnowski (2022 Congress)"},"content":{"rendered":"

Mi\u0142osz Sosnowski<\/strong>
\n(Department of History,
\nAdam Mickiewicz University in Pozna\u0144<\/em>)<\/h2>\n

“Hec figura valet ad<\/em> \u2014
\n<\/strong>the Iconography and Inscriptions
\non the Polish Coronation Sword<\/a>“<\/strong><\/h2>\n

Abstract of Paper
\n56th International Congress on Medieval Studies
\n(Online, 2022)<\/h3>\n

Session on
\n“The Iconography of Medieval Magic:
\nTexts and Images”<\/strong><\/h4>\n

Co-sponsored by
\nthe Research Group on Manuscript Evidence<\/strong>
\nand the Societas Magica<\/a><\/h4>\n

Organized by Vajra Regan<\/h4>\n

2022 International Congress on Medieval Studies Program<\/a><\/h4>\n

*****<\/p>\n

Abstract<\/h4>\n

The Polish coronation sword, Szczerbiec<\/a> (“the notched sword”), preserved at Wawel Royal Castle<\/a> (inv. 137), has been used in the coronation ceremonies of successive Polish kings since the early 14th century. An accompanying contemporary legend connected the sword with the first Polish king, Boles\u0142aw the Brave<\/a> (died 1025), receiving it from an angel and winning all subsequent battles. A cherished national and political relic already in the late Middle Ages, “Szczerbiec” became an object of hotly contested scholarly research in the early 19th century.<\/p>\n

Trying to understand the sword’s history, inscriptions, and iconographic program, those early researchers developed the largely-prevailing understanding of “Szczerbiec”, described variously as a ceremonial sword or a sword of justice, and perhaps Templar in origin, among the Teutonic Knights<\/a>. What was missed almost altogether both by the early and by subsequent research are the numerous analogies for the sword’s inscriptions and iconography which place “Szczerbiec” directly among other magical objects. Those analogies are visual (mainly found in manuscript evidence for medieval image magic and its uses), as well as textual (Ars notoria<\/a>, Liber iuratus Honorii<\/a>,\u00a0etc.).<\/p>\n

After briefly introducing the sword and its complicated history, I will<\/p>\n

1) discuss the newly-found analogies,
\n2) examine what they tell us about the original owner of the sword and his intentions; and
\n3) try to answer to what extent was the “magical” content of “Szczerbiec” understood in medieval and early-modern Poland.<\/p>\n

Throughout the talk, I will give other examples of manuscript magic, both visual and textual, as reflected on physical objects, including medieval swords.<\/p>\n

*****<\/p>\n","protected":false},"excerpt":{"rendered":"

Mi\u0142osz Sosnowski (Department of History, Adam Mickiewicz University in Pozna\u0144) “Hec figura valet ad \u2014 the Iconography and Inscriptions on the Polish Coronation Sword“ Abstract of Paper 56th International Congress on Medieval Studies (Online, 2022) Session on “The Iconography of Medieval Magic: Texts and Images” Co-sponsored by the Research Group on Manuscript Evidence and the […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":1023,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0},"_links":{"self":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/pages\/16312"}],"collection":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/comments?post=16312"}],"version-history":[{"count":2,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/pages\/16312\/revisions"}],"predecessor-version":[{"id":16428,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/pages\/16312\/revisions\/16428"}],"up":[{"embeddable":true,"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/pages\/1023"}],"wp:attachment":[{"href":"https:\/\/manuscriptevidence.org\/wpme\/wp-json\/wp\/v2\/media?parent=16312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}